Merry Meet & Merry Part...

Blessed Be We will Meet Again.

Dale//REED  

From: LordOfThyNight@... <LordOfThyNight@...>
Subject: [ParanormalBuffalo] Owner Note.....Surgery Tomorrow Woohoo lol
To: ParanormalBuffalo@yahoogroups.com, ParanormalGhostSociety@googlegroups.com, paranormalghostsociety@yahoogroups.com, ParanormalGhostSocietyConnections@yahoogroups.com, TheParanormalGhostSociety@yahoogroups.com, SupernaturalFlorida@yahoogroups.com, ParanormalCalifornia@yahoogroups.com, paranormalsincity@yahoogroups.com, Paranormalflorida@yahoogroups.com
Received: Tuesday, November 10, 2009, 1:39 AM

 

I am sorry for the lack of sends I was busy all weekend really Friday I spent the night at a friends house we had dinner watched horror movies....Saturday I went to a vampire fetish party rather interesting ill share the photos of my hands on fire in a few days....Sunday was a family day with my kids...I did do a pre hike of a mountain ill be climbing in Dec. for our website. You see I always am working...meeting new folks even if I am not doing sends we grow daily just by word of mouth.

 

In a few hours I will be heading to the hospital for my knee surgery. I will not be able to walk perhaps for a couple weeks. I am however going to go to Ca Friday were doing a pretty interesting ghost town and wagon road so yes ill be leaving state.

 

Things are doing well for me otherwise I am getting ready to move back to Ca soon.....ill start working on more updates as well I just been so busy. If I have to hop around on crutches Friday for the investigation I will since time is running out I need to get a few more places done.

 

If you would like to add me on myspace and you should I blog allot....that way my  members, fans and friends can keep up to date with whats happening in my life. Not that my life is as relevant as the universe but you will at least know when I am busy or busier with other things and of course that helps when you do not see me posting here or answering emails you will know why.

 

Anyhow I am thankful for this surgery I have dealt with this for over a year and it almost cost me my life when out exploring a few times. There is no guarantee it will work but I got a lovely lady picking me up after the surgery..... and I got great kids who want to cook for me.....and some great future plans for PGS.

 

I see Lori has been mad posting on some of our yahoo groups keep up the good work along with Dale. You guys rule! I plan on toking one outside the hospital before I go in and hell if I can get away with slapping a few nurses on the ass that would be nice to. Just remember AngelOfThyNight Radio is LIFE....and The Paranormal & Ghost Society is forever. Ill be back soon and in the mean time I hope the rest of you can pick up the slack.

 

Also feel free to donate we have to start getting organized again with our explorations. ...and Ill be leaving the country for a good week come next year which ill talk about more with all of you. I did get a new camera today for Fridays trip its a nice one should be good at picking up them ghost. Have a nice night!!!

 

Lord Rick

Founder/Author/ Talk Show Host

 

Merry Meet & Merry Part...

Blessed Be We will Meet Again.

Dale//REED  

From:

 

Facts about November
Traditions and festivals in November include All Saints Day, All Souls Day, Mischief Night, Bonfire Night, Rememberence Day and Stir Up Sunday Gemstone: Topaz Flower: Chrysanthemum The name comes from the Roman word 'novem' meaning nine, because it was the ninth month in their Roman calendar. Few people find November pleasant. The Anglo-Saxons called November 'Wind monath', because it was the time when the cold winds began to blow. They also called it 'Blod monath', because it was the time when cattle were slaughtered for winter food. The poet T.S. Elliot called it 'Sombre November'. Sir Walter Scott, in his long poem Marmion, wrote in 1808: November's sky is chill and drear, November's leaf is red and sear (withered)' The first week of November has always been a time of festivals and celebrations marking the end of the harvest and beginning of Winter.   All Saints' Day - 1 November In the year 835 AD the Roman Catholic Church made 1st November a church holiday to honour all the saints. This feast day is called All Saints' Day. All Hallows All Saints' Day used to be known as All Hallows (Hallow being an old word meaning Saint or Holy Person). The feast day actually started the previous evening, the Eve of All Hallows or Hallowe'en. Christians remember all the saints On Saints' Day, Christians remember all 'men of good will' (saints), great ones and forgotten ones, who have died through the ages. Saints are men and women from all ages and all walks of life, who were outstanding Christians. Some - the martyrs - died for their faith. All of them are honoured by the church. Hallowtide All Saints' Day, together with All Souls' Day are know collectively as Hallowtide. All Souls' Day - 2 November On All Souls' Day the Roman Catholic Church remembers all those who have died - not just the great and the good, but ordinary man-in-the-street. Families visit graves with bunches of flowers and in church the names of the dead may be read out on request. In some parts of the country, All Souls' Day ends with a play or some songs. All Souls Day Tradition According to tradition, a pilgrim returning from the Holy Land took refuge on a rocky island during a storm. There he met a hermit, who told him that among the cliffs was an opening to the infernal regions through which flames ascended, and where the groans of the tormented were distinctly audible. The pilgrim told Odilo, Abbot of Cluny, who appointed the following day (2 November 998) to be set apart for 'all the dead who have existed from the beginning of the world to the end of time'. The day purposely follows All Saints' Day in order to shift the focus from those in heaven to those in purgatory. Soul Cakes Before the Reformation, it was customary for poor Christians to offer prayers for the dead, in return for money or food (soul cakes), from their wealthier neighbours. Souling During the 19th and 20th centuries children would go 'souling' - rather like carol singing - requesting alms or soul cakes: A soul, a soul, a soul cake. Please good missus a soul cake. An apple, a pear, a plum or a cherry, Any good thing to make us merry. Up with your kettles and down with your pans Give us an answer and we'll be gone Little Jack, Jack sat on his gate Crying for butter to butter his cake One for St. Peter, two for St. Paul, Three for the man who made us all. The 'Soulers' would go around the houses singing this song and often joined by their old friend, the hobby horse - only at this time of the year, he is called the Hooden Horse (see photo right). What is a Soul Cake? A Soul Cake is like a hot cross bun but without the currants or the cross on top Soul Cake Recipe Ingredients: 175 Gram Butter, softened (6 oz) 175 Gram Caster sugar (6 oz) 3 Egg yolks 450 Gram Plain flour (1 lb) Pinch Salt 1 Teaspoon Ground mixed spice, or ground allspice Warm milk Oven: 180 °C / 350 °F / Gas 4. bake 20-25 minutes. Method: Cream the butter and sugar together in a bowl until fluffy, then beat in the egg yolks. Sift flour and spices, add and mix to a stiff dough. Knead thoroughly and roll out, 1/4 inch thick; cut into 3 inch rounds and set on greased baking sheets. Prick cakes with a fork and bake; sprinkle lightly with powdered sugar while still warm. All Souls' Day Superstition It was believed that All Souls' night when the dead revisited their homes, so lit candles were left out to guide them and meals and wine were left as refreshment. Mischief Night The 4th November is called Mischief Night in some parts of the country. This was the night when all sorts of naughty things were done - the main idea being to put things in the wrong place. In north-east Derbyshire and south Yorkshire villages, children would engage in a bout of Jolly Minering. A local variant on Penny for a Guy traditions, the aim was to raise money for sweets and fireworks. Their alms song started like this: We're three Jolly Miners, and we're not worth a pin, So give us a piece of coal and we'll make the kettle sing. The song itself comes from an earlier time when the aim of the activity was to gather coal, either for the 'bonfire hole', or simply to light fire to cook and 'make the kettle sing'. Back to history of Halloween Guy Fawkes Night (Bonfire Night) (5 th) Bonfire Night is the most widespread and flourishing of all British customs.  The day was declared a holiday by decree of Parliament after Parliament was saved from being blown up by Guy Fawkes in the Gunpowder Plot of 1605.  Until 1859, all parish churches were required to hold services this day.  Unlike today, celebrations were heard throughout the day, with bells ringing, cannons firing and beer flowing.  Today, as in for the last 400 years, effigies of the pope and now more often Guy Fawkes or other 'hated' figures, are burned on top of large bonfires. As the bonfires burn fireworks are let off in wonderful and spectacular displays.  Just as in 1605, a new session of Parliament in London is still opened by the reigning monarch at the beginning of November. If there has been a general election in the same year, the opening of Parliament is in May. Find out more about the custom on our Guy Fawkes page. Martinmas Day (11th) The Feast of St Martin, Martinmas was a time for celebrations with great feasts and hiring fairs, at which farm labourers would seek new posts. It was also the time when autumn wheat seedling was usually completed in many places, including the south of Derbyshire. Here it was the farmer's custom to provide a cakes-and-ale feast for workers. These special cakes were made with seeds and whole grains, and called Hopper Cakes. Tradition food eaten on Martinmas Beef was the day's traditional meat dish. Martinmas today Since 1918 the 11th has been commemorated as Armistice Day, and all remnants of the old Martinmas celebrations have disappeared. Other Festivals and Traditions Guy Fawkes Day ( Bonfire Night) - 5th November In November 1605, the infamous Gunpowder Plot took place in which some Catholics plotted to blow up the English Parliament and King James l, on the day set for the king to open Parliament. The men were angry because the king had treated them badly and they didn't like it. The story is remembered each 5th November when 'Guys' are burned in a celebration known as "Bonfire Night" Click here to find out more about Bonfire Night The Lord Mayor's Show The Lord Mayor's Show takes place in London on the second Saturday in November, to mark the start of the new Lord Mayor of London's year in office. The first Lord Mayor's Show was held in 1215 and since its conception only major events such as the Black Death - and in 1852, the funeral of the Duke of Wellington - have stopped the show. Armistice Day - 11th November People remember the millions of soldiers who died in the two World Wars and in other wars. Click here to find out more about Armistice Day (Remembrance Day) St Cecilia's Day - 22nd November St Cecilia is thought to have been a Roman maiden who was martyred in the second or third century. Her story is told in the 'Second Nun's Tale' in Chaucer's Canterbury Tales. She is usually portrayed with an organ, and is the patron saint of musicians. Concerts and recitals are often given on St Cecilia's Day. Stir Up Sunday The last Sunday of the Church Year, or the Sunday before Advent, is often called 'Stir-up Sunday'. Stir-up Sunday is the traditional day for everyone in the family to take a turn at stirring the Christmas pudding, whilst making a wish. Click here to find out more about Stir-up Sunday St Andrews Day - 30th November On 30 November, Scottish people celebrate St Andrew's Day. St Andrew is the patron saint of Scotland. Click here to find out more about St Andrew's Day Unusual Customs Weather-lore, beliefs and sayings If the wind is in the south-west on St Martins Day (11th), it will stay there right through to Candlemas in February, thus ensuring a mild and snow-free winter. "Wind north-west at Martinmas, severe winter to come." "If ducks do slide at Martinmas At Christmas they will swim; If ducks do swim at Martinmas At Christmas they will slide" "Thunder in November means winter will be late in coming and going" "If the geese at Martin’s Day stand on ice, they will walk in mud at Christmas." Ice before Martinmas, Enough to bear a duck. The rest of winter, Is sure to be but muck!" "Frost in November to hold a duck The rest of the winter is slush and muck." "If the leaves of the trees and grape vines do not fall before Martin’s Day, a cold winter may be expected. " "A warm November is the sign of a bad Winter." "Flowers bloomin' in late Autumn, A sure sign of a bad Winter comin'." "As high as the weeds grow, So will the bank of snow." Anniversaries November 1969 First colour TV advert aired in the UK for Birds Eye. 4th Thursday in Nov. Thanksgiving – USA, commemorates the Pilgrim Father’s first harvest. 1st November All Saints' Day. 2nd November All Souls' Day. 2nd November 1785 First non-submersible lifeboat was patented. 2nd November 1896 First motor insurance policies were issued in Britain. They excluded damage caused by frightened horses! 3rd November 1957 The first living creature was sent into space. It was a Russian dog named Laika and the ship was called Sputnik 2. Laika could not be brought home. 3rd November 1843 Nelson's statue was hauled to the top of the column in Trafalgar Square. 4th November 1922 English explorers Lord Carnarvon and Howard Carter discover the Tomb of King Tutankhamen in Egypt. 5th November 1605 Roman Catholic Guy Fawkes and several of his co-conspirators are arrested in London when guards discover them planting 30 barrels of gunpowder in a cellar underneath the Houses of Parliament. All are later executed for treason. The 'Gunpowder Plot' is commemorated each year in Britain on 'Guy Fawkes Night' ( Bonfire Night.) 6th November 1942 The Church of England relaxes its rule that women must wear hats in church. 7th November 1783 Last public hanging in England - forger John Austin is hanged at Tyburn,near where Marble Arch now stands . 7th November Marie Curie, a Polish-French Chemist and Physicist, who discovered radium, was born. 8th November 1920 The newspaper 'The Daily Express' publishes the first 'Rupert Bear' strip cartoon. 8th November 1974 The world famous fruit and vegetable market at Covent Garden in London closes after existing for more than 300 years. 9th November 1885 The first motorbike was ridden 9th November 1989 The Berlin Wall came down. East Germany opens its borders to West Germany. 11th November Remembrance Day. At the 11th hour on the 11th day of the 11th month of 1918, the Great War ends. 11th November Martinmas / Martins Mass / Martins Goose 13th November 1850 Robert Louis Stevenson, author of "Treasure Island" was born. 13th November 1907 First helicopter took off. 14th November 1896 The speed limit for horseless carriages in Britain was raised from 4 m.p.h. to 14 m.p.h. 18th November 1991 Terry Waite was released from captivity in Beirut. 20th November 1992 Windsor Castle is badly damaged by fire. 21st November 1783 First flight by man in a hot air balloon. 22nd November Feast Day of St. Cecilia, patron saint of musicians and organ builders. 23rd November St. Clement’s Day. In England long ago he was regarded as the patron of Blacksmiths as he was martyr by being tied to an anchor and being tossed into the sea. 25th November Catterntide / St. Catherine’s Day. Martyred by being broken on a spiked wheel, her symbol therefore is a wheel and Catherine Wheel fireworks are named after her. 27 th November 1914 Britain's first policewoman goes on duty at Gratham in Lincolnshire. 30th November 1874 Winston Churchill, Prime Minister, born. 30th November St. Andrew’s Day. Patron saint of Scotland

http://www.woodland s-junior. kent.sch. uk/customs/ year/november. htm

 

Aos Sidhe Blessings
Faery Warrior
May the Sidhe Bless you and your Wisdom grow.
E Mail - FaeryWarrior@ aol.com

Merry Meet & Merry Part...

Blessed Be We will Meet Again.

Dale//REED  

 

Magic Mirrors They supposedly were used in olden days to enable one to see the present, the past and the future. They are of great variety, and of great antiquity. Varron claims that they are of Persian origin, the Magi having used them for a method of divination called Catoptromancy. The persons who, in Rome, read these mirrors were called Specularii. In the East these instruments were called Stellar Mirrors. Pica della Mirandola had faith in them, provided they were made under a favorable constellation, and that they should only be consulted when one felt comfortably warm, for the cold harms the lucidity of their oracle.  Reinaud speaks of them in his Description of the Blacas Cabinet. The operators perfume them, fast for seven days before using them, and recite sacramental prayers at the moment of consulting them. The Chinese and the Hindus made theirs of metal, concave or convex.   Some bore the name of their inventor (Cagliostro, Swedenborg, etc.) More recently they have been used to fix the eye of clairvoyants or mediums so as to put them into a state of hypnosis. Cahagnet, in his Magnetic Magic, quotes the principal mirrors as follows: -The Theurgic Mirror: a bottle of clear water looked at by a child and in which the Archangel Gabriel replies by pictures to his questions. -The Mirror of the Sorcerers: any kind of mirror or pail of water. The country sorcerer, standing near the consultant, recites a spell and shows him the reflection of the picture wanted. -The Mirror of Cagliostro: the bottle of clear water is on a piece of furniture, and before it a child, on whose head the operator places one hand and tells him the questions to ask, to which replies are given in allegorical pictures. -The Mirror of du Polet: a piece of cardboard having pasted on one side a sheet of tin and on the other a piece of black cloth.   The operator magnetizes it strongly and places it a foot away from the eye of the consultant who, having fixed his eyes on it, soon sees in it the desired object. -The Swedenborgian Mirror: a paste of graphite mixed with olive oil is poured on an ordinary mirror and allowed to dry for a few days. The consultant, whose image must not be reflected (he stands at some distance for this reason) looks into it, whilst the operator stares magnetically at the back of his head, and vision takes place. -The Magnetic Mirror: a round crystal globe filled with magnetized water at which the consultant looks carefully until the desired vision appears. -The Narcotic Mirror: similar globe but a narcotic powder made of belladonna, henbane, mandragora, hemp, poppy, etc., is dissolved in the water. -The Galvanic Mirror: it is made of two discs, one of copper and concave, the other of zinc and convex, both magnetized nine times in nine days. The center of the concave is looked at. Mirror Messages Exercise: Try this experiment. . . Go into the bathroom and shut the door and window - so the hot air will be trapped in the room.  Clean your mirror with a paper / regular towel.You can use the water from the sink or the shower. Allow only hot water to run. Wait until your mirror fogs up before you shut the window.When it is fully fogged up - shut the water and allow the mirror to project its images.They may come through slowly or quickly.One mirror can create an entire picture. Observe the mirror from various angles. You may be surprised at what you see! It may take several attempts to correctly perceive the images - which canvary in size. Magick Scrying Mirror Items Needed: 1 photo frame whith a removable back and removable glass at least 8x10 inches High gloss, black paint (non aerosol) Paint thinner (if recommended for clean up on the paint can directions) A paint brush newspaper Remove the glass from the frame and place it on the newspaper. Using long, smooth strokes, paint one side of the glass. It is imperative that there are no unpainted areas (no matter how small). Wait until the paint is dry, and replace it with the glass side facing out. The black scrying mirror, or magick mirror, is a powerful psychic tool. It can bring the user hidden knowledge and clairvoyant ability and can act as a portal to other planes of existence. History shows its use in many of the traditional mystery schools and oracular temples. Today the serious student of magickal arts can rediscover the ancient rites of the magick mirror, for these techniques are again coming to light. Scrying can be defined as the mantic art of gazing into or upon a crystal or dark mirror, allowing the physical eyes to relax, thus letting the inner psychic eyes begin to open and receive desired visions or information. The use of the black mirror is one of the best methods of achieving the state of mind required for entering trance and for scrying work. It not only acts as a focal point for visualization but can become a doorway into the astral plane. It allows communication with higher realms and the subconscious and access to Akashic records. The traditional crystal ball is also a wonderful tool, but it is more difficult to scry with and is extremely expensive. The mirror is a more efficient way to begin to learn to scry and journey in other realms. However, all techniques in this article may be used with a crystal ball as well as the black scrying mirror. Consider the reality of the Akashic records, in which all ideas, actions, influences and vibrations are stored. The practiced scryer has the ability to "read" these records and focus on this vast source of timeless knowledge with the aid of the mirror and a strongly directed imagination. Guides from the world of spirit often lead the scryer in astral travel and mental journeying through the black mirror or crystal sphere. Scrying develops one's clairvoyant abilities and is especially helpful in strengthening the third eye. The preparation and construction of the mirror is extremely important. The black scrying mirror must be created with the highest magickal standards and traditions. At the full moon, specially cut glass disks are cleansed and magnetized. They are then anointed with a powerful herbal fluid condenser to attract and hold energy, vital force and any charge given them. A tincture of gold and moonstone is then applied to the surface, and they are ritually blessed under the light of the full moon. They remain for a night and a day within a circle of protection. The black coating is then applied to seal in the energy, and a felt backing is put on to protect the mirror and absorb later applications of fluid condenser. The mirror stand is carved rosewood, ebony or teak. Ways in which the black mirror can be used To contact spirit guides To access knowledge For healing and self improvement As a magickal transmitter and receiver For divining the past, present and future As a portal to the astral plane For shamanic journeying For ritual invocation and evocation To improve visualization skills Preparing to work with the black scrying mirror Always keep the surface very clean using alcohol and a soft cloth. Never use it for anything but its intended magickal purpose. Do not let others look into its surface, except in ritual context. Keep it stored in a silk bag when not in use. Frequently recharge the mirror with vital force and fluid condenser, as explained following. Practice the visual exercises described following until mastered. Keep the working area clean and free from any disturbance. Generally, scry using the mirror at night, preferably during the full or new moon, depending on the operation. The mirror can be used at any time, but tends to work better at these points. When indoors, light two votive candles, one on each side of the mirror. Use white or colored candles appropriate to the work: blue for healing, purple for psychic work, orange for communication, and so on. (For more suggestions on candle colors, see any standard table of correspondences, for example in Scott Cunningham's books or The Spiral Dance). Burn a lunar or psychic blend incense before working with the mirror. Place the mirror on a wooden table or altar with a clean cloth beneath it and be seated on a wooden chair in front of it, or if you prefer, assume a comfortable asana on the floor with the mirror before you. Extinguish all light sources except the candles and/or moonlight. Allow nothing to reflect in the mirror's surface. It should appear as a dark tunnel or window. Before starting, always create a sacred space to work in. Cast a circle of protection or visualize the area surrounded by white light and protection from false or misleading influences - call your guides and guardians to protect the working. Keep a journal to record your experiences. The rite of scrying First, clearly decide what you seek or are trying to accomplish in the working and prepare appropriately. Then prepare the work area carefully as suggested previously. Once you are ready, close your eyes and begin to relax; feel every part of your body releasing, relieved of all tension. Visualize your circle of protection and know you are safe and in control of all that happens within it. Begin to breath rhythmically and fully; try a count of four in, hold four, release four, four in, hold four, release four and so on. Feel yourself entering a light trance surrounded by sacred space, removed from time and the material world. Silently call your guides or guardians of the work, invoking the Goddess or calling angelic presences, spirit guides, watchtowers, astral guardians or whatever you prefer. Reaffirm your desire and the purpose of the work. Now open your physical eyes and gaze into the mirror; remain relaxed and do not hesitate to blink when necessary. Relax the focus of your eyes but remain alert. After a while, the surface of the mirror will begin to change and fade; a dark mist will appear. Your inner eyes will now open, and the journey into the mirror begins. Remember that the inner eye sees inside the mind, through the magickal imagination. Most people when scrying do not see the images appear with the physical eyes on the mirror's surface but see within the mirror and in the mind's eye. The mirror acts as a focal point, a gateway within. When you have completed your journey or work you set out to do, begin the return to your body and ordinary senses. Breath fully and deeply, and remain still until you feel you have completely returned. Now close your eyes and remember all you saw and felt during the scrying or journey. Review your entire experience mentally. Write it all down immediately in a journal kept for this purpose. To begin to see This is a very important exercise to master if you are new to scrying or are having trouble receiving images. It will aid your "visual imagination, " which allows your psychic and physical eyes to see clearly together. It gives clairvoyant strength. Sit before your mirror and begin to imagine objects on its surface, one after another. You should try to see these images clearly in the mirror with your eyes open, just as if they were there in reality. Try simple shapes or colors first. Hold onto the image of each shape, object or color one minute before dissolving it and going on to the next. For example, use a red triangle, a yellow square, a blue circle and silver crescent; see them appear in the mirror using your firm imagination. For best results, do this exercise every day for 15 minutes until it is mastered. Interpreting the mirror images I find drawing the images and then sitting quietly gazing at them in candlelight, will allow the unconscious mind to make sense of them. It may also be that sounds, impressions or fragrances formed part of the mirror scrying experience. All the psychic senses are linked and the more you work on the spiritual plane, the more readily your other psychic sense become part of what will eventually be a multi-sensory psychic experience. You will also the more you work, add new meanings to existing symbols and in time a major image may fill a whole page. More formal mirror scrying From this early mirror work evolved a series of rules for mirror scrying that have survived into modern magic. However, you may prefer not to use them if they conflict with your more spontaneous interpretations. An image moving away says that an event or person is either moving away from the scryer’s world or that a past issue or relationship may still be exerting undue influence on the scryer. Images appearing on the left of the mirror suggest actual physical occurrences that have or may influence the everyday world in the near future. Images appearing in the centre or to the right tend to be symbolic. Pictures near the top of the mirror are important and need prompt attention. Those in the corners or at the bottom are less prominent or urgent The relative size of the images can indicate their importance. This exercise is well worth the effort; it gives magickal discipline and strengthens the inner eye so visions can come with clarity and ease. Charging the mirror with light To charge and empower the mirror with light force is a simple but powerful process. It should be done frequently, especially just before using the mirror, so as to ensure you see correct visions, connect with positive energy and do not experience interference. First, you must imagine that white light is collecting inside your body, being channeled down from the crown chakra. The body becomes a vessel filled with light. Remember to breathe fully, deeply and rhythmically. Now stand in front of the mirror and direct the palms of your hands toward one another. Imagine that the internal light is now moving into your hands, forming a ball of condensed white light between them. See and feel this clearly in your imagination. When ready, begin to project this ball of light into the surface of the mirror, purifying and enlivening the mirror, filling it with magickal force. See the light "soak" into the mirror. This process needs to be repeated until the mirror feels "full." This process can also be used to give a special or programmed charge to the mirror. Follow the steps preceding and create the ball of light between your hands, then mentally project your desire into the light before projecting the light into the mirror. This technique can be used for healing works and self-improvement. You can also charge the light with a specific color or vibration - whatever can be felt or imagined can be put into the mirror to aid the magickal energy. The empowering exercise can be used for other magickal operations as well, such as charging other magickal tools and the giving of healing light to another person. All it takes is a strong desire and powerful imagination. Locking the charge into the mirror is accomplished by willpower. When the light has been absorbed into the mirror, state in your mind and with all the faith you can muster that the charge will remain as long as you require it. To release or remove a special charge, simply reverse the procedure, pulling the light out of the mirror into the space between your hands. Then disperse the energy into the atmosphere through the imagination. Do not draw it back into the body - see it return to the universe. Creation and use of the fluid condenser A fluid condenser is an infusion of herbs with tinctures, essences and gold added. It serves to hold the mirror's magickal charge and attract elemental force. The condenser can be used not only on mirrors but also on all other ritual tools you want to charge for ceremonial use. The use of certain herbs, stones and metals in small quantities attracts etheric energy of a like kind. These fluids can be made individually to represent each of the elements or to enhance a particular work. I recommend making a universal fluid condenser that will work for all purposes, having all elements represented along with tincture of gold, representing solar and God energy, and essence of moonstone, representing lunar and Goddess energy. The fluid is applied to recharge the mirror and to draw magickal symbols upon it for use in ritual. When the mirror is not in use, it is wise to anoint its surface with the fluid before putting it away. The fluid can be cleaned off with alcohol or distilled water later. To make the fluid, you must first gather the herbs you need. They can be fresh or dried, but the more life force they contain, the better. The list of herbs following includes some suggestions, but you need not use all the herbs to make a good condenser. Use the ones you can find of good quality. Once gathered, the herbs are placed in a pot with distilled water or rainwater. There should be about an ounce of each herb and enough water in the pot to cover the contents completely. Bring this mixture to a boil, and then turn down the flame and let it simmer for an hour with the pot lid on. When this is done, let the mixture cool and strain it through a muslin cloth. Put the liquid back into the pot and simmer without the lid until only a quarter of the original amount is left. When this is cool, add the gold tincture, about 13 drops to each pint of liquid. Then add the essence of moonstone. If gold tincture and essence of moonstone are not available, gold chloride or gold salts can be used and whole moonstones and crystals added to the mixture as a vibrational additive. Gold tincture can also be made at home with fairly good results. To make gold tincture, take a pure piece of gold and holding it with a pair of pliers heat it over a flame until red hot. The red-hot gold is then dunked into a container of about half a quart of distilled water or rainwater. The heat and rapid cooling causes gold molecules to remain in the liquid. This process should be repeated nine times in the same water. Be careful of the rising steam, and try not to get the hot pliers into the water! When you have combined all the fluid condenser ingredients together in a sterilized glass container, then add an equal amount of wood or isopropyl alcohol to act as a preservative. Store the condenser in an air-tight glass container in a dark place, and it will last for years. For a very powerful and personalized condenser, add a few drops of your own blood to the mixture. Quartz crystals can be left in the fluid while it is stored to keep it clear. Herbs for the fluid condenser For the water element: elder flowers, water lily, orris root, white rose, willow, cucumber seeds, jasmine For the fire element: red poppy, cinnamon bark, bay leaves, orange peel, rosemary, marigold, galangal, damiana, tobacco, nutmeg For the earth element: oak, ivy, cypress, mugwort, vervain, patchouli herb, wheat, primrose For the air element: mistletoe, acacia, clover, pine, sage, lavender, verbena For spirit: gold, blood, crystal For healing: juniper, thyme, mandrake, tansy, elder, coriander, lavender, life-everlasting, sage, cypress For universal fluid condenser: chamomile, dittany of Crete, ivy, oak leaves, bay leaves, almonds, cypress, clover, grape leaves, rose petals, mugwort, jasmine, vervain, mandrake root Incense for psychic work The best incense to use when working with the mirror or any scrying device is lunar or psychic in nature, representing the sphere of Yesod. These types of blends may be purchased or created by yourself and must be burned on self-igniting charcoal disks. Here are some excellent recipes for fine-quality magickal incense to be used for the rites of scrying. Lunar blend incense: A base of white sandalwood powder Orris root and myrrh in equal parts Oil of jasmine and jasmine flowers Oil of lotus and synthetic ambergris A small pinch of refined camphor Poppy and cucumber seeds Blend together sandalwood, myrrh, and orris root, and crush them together into a powder. True refined camphor is hard to come by, but if you should have some available, add a pinch to the powdered base. Also add at this time the poppy and/or dried cucumber seeds. Put this mixture aside in an air-tight jar. Next, blend the jasmine, ambergris and lotus oils together in equal parts. Coat the dried jasmine flowers with the blended oil and set them aside in an air-tight jar. Let these sit until the next full moon. On the evening of the full moon, mix together (in a silver or crystal bowl if possible) the oil-soaked flowers and the powder base with your hands, meditating as you mix on the beauty and wisdom of Mother Moon. Ask her to bless this incense with Her magick. Scrying incense (psychic blend): A base of mastic gum, myrrh, galangal powder and frankincense Mugwort and wormwood herbs Rose petals and lavender buds Green cardamom pods and star anise Bay leaves Oils of mimosa and lotus, and dark musk Blend together mastic, myrrh, galangal and frankincense in equal parts and grind to a powder base. Add a few cardamom and star anise seeds to the base and put aside in an air-tight jar. Now mix equal parts of ground mugwort, wormwood and bay, about half the amount used in the powder base. Coat this mixture with dark musk oil, and put it aside in a sealed jar. Mix the lavender and rose petals together, coat them with mimosa and lotus oil and put them aside in a sealed jar. Let the ingredients stand for nine days during the waxing of the moon. Then blend all ingredients together by hand. As you mix, meditate upon your spirit guide and developing your psychic abilities. Know that when the incense is burned, your inner eyes will open and a link will be formed between you and world of spirit. (It is best to remove anise and cardamom seeds from the incense before burning; their scent will have been absorbed by the incense base.) http://www.pathcom. com/~newmoon/ mirror.htm   http://crystalfores t1.homestead. com/howtoscry. html  www.cassandraeason. co.uk/mirror_scrying.htm

Merry Meet & Merry Part...

Blessed Be We will Meet Again.

Dale//REED  

From: Tish <Subject: {S O} Deciphering the mysteries of The Order of Skull & Bones
To: SpiritualOccultist@yahoogroups.com
Received: Saturday, October 10, 2009, 8:52 AM

 

Deciphering the mysteries of The Order of Skull & Bones Posted by Peter_Novak 13 Dec 2005 Skull & Bones is held by many to be the most powerful organization in America. Variously described as everything from a "college fraternity" to an "occult lodge", President Bush is a member of this group, as his father and uncle are, and their father before them. It seems to be a fundamentally anti-Christian organization, believing in a number of patently anti-Christian principles such as the ideas that "might makes right" and that "true power must depend on confusion, secrecy, deception, ambiguity, and constructive chaos". One of the most elitist societies in history, Skull & Bones has only inducted about 2,500 members since its founding. At any given time, only about 600 or so members of the Order are alive, who are always among the most powerful men of their generations. Skull & Bones is steeped in occult symbolism and rituals. New inductees into the organization are ritually placed inside a coffin, chanted over, and then given a robe with occult symbols on it. The meeting place for the group is referred to as "the Tomb," and above the entrance is inscribed: "Who was the fool, who was the wise man, beggar or king? Whether poor or rich, all's the same in death". These words above the entrance reinforce the idea that Skull & Bones is anti-Christian. These words deny the very foundation of the Christian belief, that the afterdeath fate of one man is different from that of the next, depending on the moral quality of each person's life. Without that foundational belief, men are freed to view life as a satanic free-for-all with no consequences to those who lie, cheat, steal, and murder to get ahead, and that is, indeed, precisely the criticism most regularly leveled against the group's members. At the start of every meeting, a bone with the members's name on it is tossed into the bone heap, a tacit reminder of the group's belief that no matter what one does in life, it all ends in death anyway, and the same fate awaits all. "My senior year, I joined Skull & Bones, a secret society, so secret, I can't say anything more." - George W. Bush Although Bush professes to be a Christian, the central figure in his initiation into Skull & Bones, the social organization he still remains loyal to, was not Jesus, but the devil. The initiation ceremony of The Brotherhood of Death includes one figure dressed like the devil, another in a skeleton costume, and others in robes, who chant the following three-line initiation mantra : "The hangman equals death, the devil equals death, death equals death". Between their death's head symbol, their afterlife-denying credo, and the devil-like authority figure and the (staged?) human sacrifice in their initiation ceremony, there is certainly alot that seems satanic about this group. Inside their crypt-like meetingplace, one finds a pentagram adorning the wall, which, along with the death's head that serves as the symbol of the group itself, would seem to be indications of the true nature of the group. The same "death's head" symbol is used by pirates, poisons, the Nazis, and the "Skull & Bones" organization. Its diabolic symbolism is specifically designed to stir feelings of terror, which is why it appears on bottles of poison and is the chosen symbol of pirates and death squads. It was for this same reason that the death head was once the symbol of Hitler's SS (another group that may or may not just coincidentally also call themselves "the Brotherhood of Death"). The Bonesman of Yale share much more than just the death's head symbol with the SS Nazi elite; they also practice many of the same rituals and recruit their members from the same strata of society. And both groups hail from Germany. Just as the walls of Himmler's SS headquarters were heavily decorated with Nazi symbols and regalia, numerous reports maintain that the walls of the Skull and Bones' meetingplace are also covered with Nazi symbols and regalia, such as swastikas and SS iconography, almost as if it is a Nazi shrine. Two questions hang over Skull & Bones : (1) is the Skull & Bones group what it seems, a satanic, evil, anti-Christian organization, or is it just a bunch of frat boys pretending to be so? (2) is the Skull & Bones group just a group of ordinary men, or is there something supernatural about it? The study of DivisionTheory may provide us with a unique tool to test these questions. If DT is correct and Jesus' solution to mankind's spiritual dilemma revolved around healing, ending, and/or reversing mankind's inner and outer divisions, then one would have to assume that any truly ANTI- Christian order would seek to achieve the exact opposite, embracing, encouraging, and enlarging those divisions. And that, unfortunately, seems to be exactly what Skull & Bones is all about. They embrace Hegelian philosophy, which advocates creating and maintaining a state of duality where one side is always able to play off the other. This philosophical approach tends to polarize societies into extremist equal-but-opposite sides that can never arrive at any common ground. America's last Presidential election is a perfect example of this philosophy in action; both candidates were Bonesmen, and they perfectly played their assigned roles of equal opposites. This approach to life, business, and politics is like a pendulum that is purposely kept swinging widely back and forth; each side of the swing receives its own share of power and energy, but there is never any balance for the middle. This approach allows people such as Bonesmen to ride the swinging pendulum of society just like they are surfing a wave, and as long as they always embrace one extreme or the other, they are able to build personal successes and fortunes from the energy that amasses on each side of the swing. In short, Skull & Bones believes that controlled conflict is good for business. But secrecy is essential to successfully create opposing forces and then manipulating them into engaging in a controlled conflict. All this, of course, is at the expense of keeping the societies in which they live in a state of perpetual disequilibrium, always buffeted about by one extreme after another. It is, in short, the recipe for the rich getting richer and the poor getting poorer. The rich not only keep the poor continuously off-balance and disoriented with this system, but they feed off the swing of the pendulum at the same time, growing stronger and stronger by sapping the strength of the whole like parasites sucking the life out of a defenseless host. THE MYSTERY OF THE ORDER OF SKULL & BONES What makes Skull & Bones so important to its members? Bonesmen are fiercely devoted to The Order, and remain steadfastly loyal to upholding its secrets throughout their adult lives, even, we learned during the recent election, at great personal cost. All initiates are sworn to secrecy, and they take this oath very seriously. They are obligated to leave the room if Skull & Bones comes into discussion, and cannot answer any questions on The Order and its organization. Even during their presidential campaigns, Bonesmen George W. Bush and John Kerry refused to break their vows of silence about this secret group. We outsiders don't know precisely how this level of loyalty is achieved, but we do at least know when it begins. Each member of Skull & Bones is initiated at the same time in their lives, in their Junior year at Yale, just in time to spend their last year there together as "Bonesmen". Whatever it is that, year after year, convinces another group of fifteen spoiled and self-absorbed Yale students to devote the rest of their lives to this organization, it occurs in that single year. Whatever it is that compels this loyalty is far stronger than most of the other things that normally tug on the human heart; marriages and families may come and go, but a Bonesman's loyalty and commitment to The Order is apparently unassailable. Whatever it is that generates this dedication is far more powerful than the normal bonding that occurs in college fraternities. While most frat boys leave their bonds behind as they venture out into the world, Bonesmen do not. Even 20 years after leaving Yale, both Bush and Kerry remained so committed to this group that they chose to risk the 2004 election rather than disclosing Skull & Bones' secrets to the press. Neither would say anything about their memberships in Skull & Bones during their presidential campaigns, even though both of them had relied heavily on The Order in their lives. Kerry married two fabulously rich women who were both relatives of Bonesmen, and Bush repeatedly went to his Bones brothers when he needed money for his business ventures, and has appointed 10 members of Skull & Bones into his administration since becoming President. This is typical. Somehow, The Order inspires a loyalty that borders on fanaticism. Members have even been known to stab their Bones insignia into their flesh while showering or swimming. What could inspire this sort of loyalty? Some say that the group is nothing more than a bunch of immature sons of America's most powerful families, and that the point of the club is just social bonding. But if so, where does the devout loyalty come from? Juvenile rich kids are not normally associated with personally demanding qualities like loyalty and dedication; on the contrary, they are more commonly portrayed as petty, shallow, and unaccustomed to strenuous effort, perseverence, or self-sacrifice. INITIATION RITES Fifteen new members are chosen in their junior years at Yale, but don't start meeting together formally until their senior year. When they are approached with an invitation to join The Order, they must respond with their decision immediately, which leads one to assume that prospective inductees are given some sort of advance notice of the invitation, with some indication of what the group has to offer them, and hopefully some idea of what The Order will require from them in exchange. Three prerequisites for "Bonesmen" are (A) boarding school, (B) game hunting, and (C) military experience in war, insuring that everyone in the order possesses a common set of experiences, talents, and outlooks on life. They will all have (A) felt abandoned by their loved ones at an early age, and learned to view others as their inferiors; they will have (B) killed innocent creatures considered to be their inferiors; and they will have (C) participated in a group killing of other human beings. If the devil was going to design a curriculum to shape little followers for himself, he probably couldn't come up with a better plan than this. In order to become members, they must be initiated into the group. These mysterious initiations are often described as being "harrowing". While my dictionary defines this word as "extremely upsetting because connected with suffering", one of the most frequent uses of that obscure term is a religious reference involving hell, and since so much of the symbolism and iconography of Skull & Bones revolves around death and the devil, this connection may be relevant. Scripture tells us that the "harrowing of hell" occurred when Jesus Christ died and descended to preach to the souls in hell before His Resurrection. The story of Christ's descent into Hades is found in both the Acts of Pilate and the Gospel of Nicodemas, two ancient scriptures from the earliest days of Christianity. Why do Skull & Bones members so frequently refer to their initiations with this term "harrowing"? Their initiation rites are said to be quite strenuous and traumatic. Strange cries, screams, and moans are often heard coming from the Bonesmen's meeting place (which they call "the tomb") during these initiations. While we don't know all the details, their initiation ritual reportedly involves being immersed naked in mud, buried in a coffin, and witnessing a (hopefully staged) human sacrifice. The initiation rites also involve a rite called "connubial bliss", when all 15 members review their sexual histories with one another in great depth. This communal sexual autobiography reportedly breaks down the psychological defenses of the new initiates, paving the way for a powerful bond to arise between them. Throughout the remainder of their lives, the allegiance they form in that one year is often given first priority, coming before family, friends, career, country, or even God. It is interesting that Bonesmen refer to the ritual that creates these strong ties as "connubial bliss", because this term usually refers to the consummation of a wedding night. Curiously, Bonesmen seem to use confession of their sexual histories as a sort of psychological glue that bonds them together in the same way that a wedding night's sexual consummation bonds a married couple. And considering that they identify so strongly with occult and Satanic rituals and symbolism, it is also curious that Bonesmen refer to their union together as a sort of marriage. In much the same way, Christianity also refers to the union of Christ and the church as a "marriage" between a bridegroom and a bride. Given this apparent parallel, one must ask if the real bonds being formed by this "connubial bliss" ritual is between the fifteen initiates themselves, or between their whole group and some other unnamed entity. Are they, together, a "bride" for some mysterious "bridegroom" ? It may be worth contemplating that forcing a group of college seniors to seriously review their sexual histories with one another would primarily achieve one thing : it would remind them of their unfulfilled needs. It would make them collectively aware that they each feel like they lack something urgently important. They tried to fill these barely-definable psychological needs with physical sex, but in the end sex failed to fill those needs. Now, considering that this ritual would have placed them in a position where they were acutely aware of their unfulfilled needs, it is all the more remarkable that they somehow emerge from these "group therapy" sessions apparently convinced that they have now in fact found, in and through Skull & Bones, what they had been erroneously trying to find via sex and sexual relationships. These initiation rituals are commonly described as being "intensely, personally important" to Bonesmen, and seem to induce many of the characteristics of an authentic spiritual transformation (even though the spirituality involved may be the polar opposite of that found in Christianity) . On April 14th, 2001, the long-secret initiation rite of Skull & Bones was secretly videorecorded by a team of outsiders using high-tech night-vision equipment to peer into the inner courtyard of the group's meeting place in New Haven. Remarkably, the 2001 report of this initiation rite found its way into the New York Observer . The report described the initiation rite as primarily revolving around two figures, one dressed as the devil, and the other playing the role of George W. Bush. Can it merely be a coincidence that the Bonesmen have designed their initiation rites around these two figures, as if they already view them as belonging uniquely together? Do they view Bush as the devil's Antichrist? The figure dressed as George W. Bush issued death threats to the new initiates while another dressed as the devil commanded them to kiss a human skull while a human sacrifice was being very convincingly acted out. The following description ran on page one of in the 4/23/01 edition of The New York Observer : "The footage was ghostly, it was grainy, but from the angles of the night-vision cams, we were able to piece together a narrative of what happened when the initiates emerged one at a time from the preliminaries inside the Tomb. First they were led forward by a figure in a devil costume. [...] A shrill, menacing and sometimes blood-curdling chorus of cries and screams and imprecations accompanied the emergence: [...] The devil figure pulled them into a white tent in the courtyard [...] When they reemerged from the tent, they were led to the centerpiece of this part of the ritual. Whey were forced face-to-face with a shocking tableau: a guy holding what seemed like a butcher knife, wearing a kind of animal-skin "barbarian" look, stood over what seemed to be a woman covered in fake blood and not much else. The neophyte then approached a skull a few feet away from the knife-wielder- and-victim tableau. The neophyte knelt and kissed the skull, at which point the guy with the knife knelt and cut th e throat of the prone figure. " WEEKLY MEETINGS PRIOR TO GRADUATION During their senior years, the fifteen new Bonesmen meet together every week at the Yale home of Skull and Bones, a stone building resembling a mausoleum. Members reportedly dine off Hitler's personal china and silverware, enjoying expensive gourmet meals cooked by their own private chef. Why do they eat off Hitler's dishes? On some level, this act must cause them to identify with Hitler, implanting ideas in their unconscious minds like "I have what Hitler had", "I value what Hitler valued", "My hands are touching what Hitler's hands touched", "This fork in my mouth was once in Hitler's mouth," and "I am tasting what Hitler tasted." During their year together at Yale, Bonesmen call themselves "knights," and call everyone who is not in their organization "barbarians. " The term "knight", of course, carries some hefty psychological weight behind it. Since a knight is a soldier sworn to loyal duty to a king, we are left asking "who is their king?" Secret societies are usually like pyramids. They have many members on the lowest levels, higher up they have a smaller number involved in administrative functions, higher still they have a core group, and still higher they usually have a single leader or ideal upon which their attentions are focused and to which their loyalties are promised. What, or who, is the singularity at the top of the Skull & Bones pyramid? Who indeed? As far back as the 1870's, the organization was publically associated not merely with Satanism or devil-worship, but specifically with the Antichrist. In an editorial, the Yale newspaper the Iconoclast wrote : And on their breasts they wear a sign hat tells their race and name It is the ghastly badge of death And from his kingdom came The son of Satan, son of sin The enemy of man. The Bonesmen at Yale seem thoroughly preoccupied with death; their group even fancies itself the "Brotherhood of Death". This sort of morbid preoccupation seems completely out-of-place for 20-something college students, most of whom usually act instead as if they were immortal and death did not even exist. But Skull & Bones' crypt-like "tomb" is decorated with innumerable human skulls, bones, skeletons, and the walls are awash in artwork depicting death. A figure dressed as the devil plays a prominent part in their initiation rituals, and Bonesmen even indulge in grave-robbery, stealing the bones of famous dead people to offer as sacrificial gifts to some mysterious figure they call "the goddess in the tomb". Why do they need the skulls of famous dead people, and who is this "goddess in the tomb"? According to numerous reports, George H. W. Bush stole the skull of the famous Indian Geronimo, and when this bizarre act of grave-robbery became public knowledge, the Skull & Bones organization went through quite a lot of trouble to avoid giving it back. During their year together at Yale, Bonesmen are programmed to desensitize themselves from the world outside of Skull and Bones so they can cease identifying with it. Clocks in their "tomb" are intentionally set five minutes fast to reinforce the sense that the Bonesmen's space is a totally separate reality that is always one step ahead of the rest of the world outside. I wonder if anyone has ever tried to see what would happen if the Bonemen's "Tomb" was sprinkled with Holy Water? AFTER GRADUATION Upon graduation from Yale, each new member of Skull & Bones receives a grandfather clock, and in their annual group photos each new class of Bonesmen are always photographed with a human skull and two crossed thighbones placed prominently in front of them and a grandfather clock prominently placed behind them. The fifteen new members are always posed exactly the same in each new class's photograph, and the clock is always set precisely at 8:00. Since they obviously make a special point to set the clock at the same time in each photo, it seems reasonable to suppose that doing so holds some special significance to them. At 8:00, a clock is exactly 2/3 of the way through its twelve hour cycle. Stated in decimals, 2/3 is .666, or 66.6%. Why is the grandfather clock apparently so important to them, seemingly as important as the Skull & Bones symbol itself? And is there any significance to the fact that one of these symbols is in front of them and the other is behind them? A grandfather clock, of course, is a symbol of "Father Time". In astrology, "Father Time" is one of the names for the planet Saturn, and of course Satan and Saturn are really the same word, one merely being 'Early Latin' and the other 'Late Latin'. Many artistic depictions of "Father Time" are virtually indistinguishable from that of Satan, showing him wearing a shroud that hides his face and carrying a large scythe to harvest his crop of human souls. In mythology, Saturn was the son of Uranus (Heaven or Sky-Father) and Gaea (Earth-Mother) , but Saturn castrated his father, separating Heaven from Earth. Thus it is that Father Time was mythologically credited for doing the same thing that Satan does in the Christian religion : coming between God and man. Given all the other occult and Satanic symbolism Skull & Bones surrounds themselves with at Yale, the prominent placement of a classic symbol of Satan in their class pictures and their graduation gifts cannot be mere coincidence. Each year, every living member of the group receives a complete list of all the names of all the members. This membership list comes in two black leather-bound volumes, Volume One with the names and personal information of all living members, and Volume Two with the names and personal information of all deceased members. Why do they need a list of dead members? To call themselves "The Brotherhood of Death" is one thing, but to fastidiously update, publish, and distribute a new record of all the dead members of their society each year is quite another. This seems to make no more sense than a town publishing and distributing a second phonebook each year with the names and phone numbers of everyone who had once lived in that town but had since passed on, unless those dead Bonesmen can somehow still be contacted and interacted with. After all, what sort of a "Brotherhood of Death" would it be if they were not, indeed, maintaining fraternal ties with the dead? If there is no such thing as a devil or an Antichrist, none of this makes any sense, or any difference. But if these legendary beings do exist, then all the bizarre details of Skull & Bones start to add up. And if, as DivisionTheory suggests, the devil is an amalgamation of the souls of the evil dead, for a person to be possessed by the devil would in turn be to possess the means of communicating and interacting with those departed souls, in which case some sort of directory might indeed come in handy. What could possibly transform a group of self-absorbed, spoiled rich kids into lifelong devotees of a weird occult-leaning organization in less than a single year? It is said that there are three stages of demonic possession. It starts out as obsession, in which the person's own thoughts start to experience some degree of overlap with the thoughts of another. In the final stage, the two sets of thoughts become one, but this degree of possession cannot occur unless the individual has willingly agreed to accept it. However, that agreement can be tricked out of a person, and once given, is irrevocable. All forms of exorcism are powerless against this level of possession, and depend on the individual having not yet given his consent to being fully possessed. It occurs to me that spoiled rich kids wanting to get into the most elite and powerful social club on the planet could easily be cajoled into granting that permission during the Skull & Bones initiation rituals, especially since they would not believe in it, and would be viewing the whole ritual as an elaborate charade. But once those initiations are completed, what Bonesmen do with their lives after that suggests that it was no charade at all. Bonesmen regularly reach the heights of human status, power, and achievement; Jesus was offered similar worldly power if He would only worship the devil. While Jesus rejected the offer, there is much about the Skull & Bones organization to make one wonder if the devil has always made this offer to humanity's best and brightest, and indeed, if he might be building an empire for himself in such a fashion. The creation of a New World Order is reportedly the ultimate goal of the Bonesmen; it is said that they intend to create a world empire ruled by America, which in turn will be ruled by Bonesmen themselves (who in turn are ruled by - - who?). If so, such a design would fit quite nicely into into the Biblical prophecies of the Antichrist, who is supposed to arrive on earth with a world-wide-empire already prepared and waiting for him to assume control over. Of course, throughout much of the last century members of Skull & Bones have dominated the American government, and so it would seem that the Antichrist's empire, based on secrecy and deception, the empire christened "Mystery Babylon" by the Bible, may already be in place. http://www.dailygra il.com/node/ 2350 First, concerning the origin of the "death's head" symbol: "The same "death's head" symbol is used by pirates, poisons, the Nazis, and the "Skull & Bones" organization. Its diabolic symbolism is specifically designed to stir feelings of terror, which is why it appears on bottles of poison and is the chosen symbol of pirates and death squads." Before the skull and crossed thighbones symbol was appropriated for the above mentioned uses, it was a Templar, and later, Masonic symbol known as a 'memento mori', or memory of death. Far from being sinister, it is a reminder of our mortality. I think it is also important to the Masons because some of their rituals (third degree, I think) center around the Osiris mythos of death and resurrection. Secondly, to my knowledge the word 'Satan' is not originally of Latin derivation, but Hebrew. The word, rendered in Hebrew, is something like 'shtn' (no vowels in Hebrew...) and is translated as 'adversary'. There is some very interesting writing on the etymology of the word in "The Origin of Satan" by renowned religious scholar Elaine Pagels. by Nicholas

Merry Meet & Merry Part...

Blessed Be We will Meet Again.

Dale//REED  

From: Phantoms and Monsters <stricklersports@...>
Subject: Phantoms and Monsters
To: ufoman40@...
Received: Saturday, September 26, 2009, 5:05 AM

Phantoms and Monsters

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• Photos: Strange Activity in North Carolina House - Update
• Video: 'I was abducted by aliens...and I fought back!'
• Cryptomundo: Orang Pendek Sighted
• Writer Investigates Hauntings at Historic Massachusetts Inn

Photos: Strange Activity in North Carolina House - Update Posted: 25 Sep 2009 08:37 PM PDT "I ran across a few photos that were taken at this house last year and have attached them. The first one I'm sending is of the entrance to the upstairs bathroom and there appears to be the face of a man on the wooden door. The second photo was taken by my friend who for whatever reason was trying to take a pic of the dining room and captured the back of my head. At the time he and I were the only ones in the upstairs section of the house. There is an obvious hand touching my left shoulder, however, there was no one standing that close to me when the pic was taken and after my friend who took the pic was quite surprised to see a hand there when he viewed the photo. The third photo was taken inside the house and I'm not certain which area but it appears to be the hallway. Thanks for viewing and as always appreciate your sharing." Bet ___________________________ NOTE: an associate, who is clairvoyant/sensitive, enhanced the 'hand on the shoulder' image and got the following results: She states: "That is a man's hand. Looks like he is wearing a blue/gray woven sweater. It's an older man. I get the feeling that the missing finger is connected to his life, an accident. Did someone like that live in that house at one time? He's a good soul. The spirit is on a different "wavelength", moving much faster than human eyes can follow, thus the motion blur caught on camera. Those ribbons of light are the soul's energy and that is how they are usually seen, as streaks of light, not orbs. Orbs are something else." NOTE: My friend 'Bet' from North Carolina Paranormal Research forwarded this update and photos. Below, I re-posted her original submission...Lon ____________________________ Posted 7/28/09 Mailbag: Strange Activity in North Carolina House Hi, The Perth Orbs are interesting. I zoomed in on the face orb 7/27/09 article and on closer observation you can see another face on the NECK of the face. There you can clearly see the face of a man. The hair, eyes, ears, nose and mouth of a man. COOL!! I have some similar photos that I took at my aunts house in Silverstone, NC in January 09. The face orbs in my photos show some pretty amazing detail. Her house is known to be haunted and always very active. I had set up a camera in the hallway on this night and captured the face of a man and using my digital had taken a few pics in the den which show the face of a little girl with blonde hair which appeared after uploading. On this same night my boyfriend had taken some pictures of the upstairs. He and I were the only ones on the upper level of the house at the time. One of the photos was captured as we were walking toward the hallway. He was taking a pic of the back of me with him walking behind me and when it was uploaded it clearly shows a hand holding my shoulders. It is a rather creepy photo as well as the little girl that appeared. My aunt married my uncle in the early 70s and they built the house on family property. After digging and dozing there were allot of Indian artifacts found. A few days later the family dog had dug up a mysterious plastic bag and was carrying the bag in its mouth to show to my aunt. The dog dropped the bag at her feet then lay down to be petted. When she picked the bag up and opened it she was shocked to find that it contained two pair of HUMAN HANDS. One was a woman and the other a child's. There was no deteriorating of these hands as far as I know and the flesh still intact. She placed the bag of hands in her car and drove over to my grandmothers house to show to her. My grandmother was shocked by what she had displayed and told her that she should immediately call the local police and report the finding. She was afraid to report it because of fearing that whoever had committed a murder on her new property might find out that she had discovered the hands and would possibly come after her and her family and kill them too. She told my grandmother to just throw the bag of hands in the trash and keep quiet about it to protect the family from any harm that might come from reporting a probable crime. My grandmother had promised to throw them in the trash but 2 years later during the holidays my mother, aunt and grandmother were talking after dinner when the hands subject came up. My grandmother told them that she had decided to NOT throw the hands in the trash that day and had KEPT them hidden in the attic of her home for the past 2 years as she was afraid that if she threw the hands of these dead souls away that their spirits might come back and haunt her and the family. She had felt very uneasy having the hands in her house and wished that the discovery of the mysterious human hands had never happened. My aunt and mother told her that they couldn't believe that she had been brave enough to hide and keep those hands and so she told them that they weren't the ones who had to live with them. She hid them away in hopes that everyone would be safe. I found out about the mysterious hands through family conversation in the mid 1980s and from then on has been the topic since. I remember as a child visiting my aunt and spending the night there. I slept in the bedroom that was occupied by my cousin. It was a very unpleasant experience. The house was indeed haunted. Whatever spirit or spirits remained there were very angry ones. The bed I slept on would shake and my cousin and I could hear whispering voices coming from outside the room in the hallway. We just lay there staring at each other and afraid to move all night. My younger brother was telling me some years back that he had spent the night there only once and that he awoke that night because he had heard whispering voices. He said that following these voices he rolled over in bed onto his back and when he looked up he could see my aunt floating over the top of him and looking down at him laughing with this evil laughter in her voice. He said the thing that creeped him out the most about his experience was the glow of red in her eyes. He said that he got up and ran down the hallway into her room and there she was unmoved..sleeping. Whatever the spirit was had taken the FORM of my aunt. This has happened many times to quite a few people on her property. My older sister had her experience there as well. She, my aunt and I were talking one day about her house being haunted when my sister nervously asked my aunt why she didn't remember floating over my sister one night laughing this evil laughter with that red glow in her eyes. She had asked my aunt following her eerie experience in the house as well as time and time again why she didn't remember doing this and my aunt would deny it ever happening. Then finally one day explained to my sister that stuff occurred all the time in her house and that she didn't want to discuss it because it was so frightening. My uncle, while almost arriving home from work one day, was rounding the steep drive to the house when he saw my aunt walking towards the house. He stopped to ask her if she wanted a lift but said that she kept walking and never responded as if she didn't hear him. He went ahead and drove all the way up and parked. He got out of his car and walked inside the house to find that my aunt was there with their daughter preparing dinner and had never even left the house. This has happened several times to several people on that property as well. The faces in these orbs are very REAL. The mysterious hauntings that visibly prepare these faces are very REAL. Thanks for sharing and let's FACE it..We are NOT alone. Bet D. Sugar Grove, NC

Video: 'I was abducted by aliens...and I fought back!' Posted: 25 Sep 2009 01:15 PM PDT NOTE: I dug up this video from the abovetopsecret.com site today. It was recorded at the Bay Area UFO Expo...Lance Carter provides a vivid description of his alien abduction experience. His account is one of the few in which the abductee fought back against what he describes as "grey aliens" and wanders their facility (or spacecraft) in search of an escape. During his search for a way out, Mr. Carter describes, in great detail, an amazing "plot" of the extraterrestrials.. Anyway, take a look and tell me what you think...Lon

Cryptomundo: Orang Pendek Sighted Posted: 25 Sep 2009 01:14 PM PDT cryptomundo.com - Loren Coleman has posted the following breaking news: “Yeti sighted in Jungle !!!! Two team members have sighted the Yeti while we were in the jungle. I heard a large animal moving towards us. Subsequently the creature was then sighted by team member Dave Archer and Sahar Didmus, a forest ranger. I have a sworn affadavit from Sahar to that effect. It hid from us by a tree, before moving rapidly and bipedally through the jungle. Dave describes the OP [Orang Pendek] as looking almost chimpanzee-like. Sahar was so upset and disturbed he began sobbing, and I had to comfort him. We have taken hair samples found at the site, and bagged some rattan which it was eating. We will have these analysed by Todd Disotell. Numerous tracks also found……………!!!!!!!!” ~ Adam Davies (enroute out of Indonesia via Singapore) _________________________ Posted 9/10/09 Expedition Searches For Sumatran Yeti...Orang Pendek northdevongazette.co.uk - A group of British explorers and scientists from the North-Devon based Centre for Fortean Zoology (CFZ), the world's largest mystery animal research organisation, is about to embark on an expedition in search of a yeti-like creature in Indonesia. The four-man team will search the jungles of Sumatra for what locals call the "orang-pendek.". The powerfully built, upright-walking beast may be related to both the orang-utan and the much larger yeti of mainland Asia. In the same island chain remains of the tiny hominid known as Homo floresiensis were unearthed in 2003. The Kubu people - an ancient race who were the first inhabitants of Sumatra - will aid the team. The tribe and their chief have seen the creature in their poorly explored jungle homelands. Westerners have sighted the orang-pendek too, including Englishwoman Debbie Martyr, now head of the Indonesian tiger conservation group, and wildlife photographer Jeremy Holden. Also reported in the same jungles are huge horned snakes said to be ten metres long, and a savage, golden cat with a stubby tail and large canine fangs. The expedition's zoologist, Richard Freeman, Zoological Director of the CFZ, said: "The orang-pendek is especially interesting as it is an ape that walks upright rather than on all fours. It may show us how our own ancestors first began bipedal locomotion. "The cigau may be a surviving form of Homotherium or scimitar cat, which is a beast related to the better known sabre-toothed cats. Fossils of this animal have been found in Indonesia that are only 10,000 years old. In evolutionary or geological terms that is yesterday. "The giant snakes, known as 'nagas' by the Kubu, may be a new species. There are horned snakes such as the rhinoceros viper and the horned viper, but these are small. The nagas of the Kubu are said to be ten metres long! The 'horns' are probably modified scales. "New species are turning up in Indonesia all the time; it is the real life lost world." Team leader Adam Davis, together with Dr Chris Clark and Dave Archer, will join Mr Freeman. You can follow the group's adventures on line at the CFZ website on www.cfz.org.uk

Writer Investigates Hauntings at Historic Massachusetts Inn Posted: 25 Sep 2009 01:12 PM PDT by Joe Durwin - advocateweekly.com - Arguably the most prominent historic landmark in Stockbridge, MA, the Red Lion Inn has been in existence since 1773 when Silas Pepoon first established a tavern there. Over the course of more than two centuries, it has gone from being a smoky saloon for fomenting revolution to one of the most famous and well-regarded historic lodgings in the region. It has been through 20 proprietors and three name changes, and it even has burned to the ground and been rebuilt. It has accommodated presidents, dignitaries and many celebrities. Turns out, it may accommodate even stranger denizens. I first encountered rumors of a haunting at the inn a couple of years ago, through some reviews on the popular site tripadvisor.com that referred to unusual activity in room 301. The first, in August 2004, was from a man who said he felt something touching his head and tugging the bed sheet. Almost one year to the day later, a second reviewer reported several times waking up to the feeling of having their toes being pulled on, as well as the sound of footsteps and the sensation of an unseen force fluffing up the comforter. A month later, a third review described the guest being woken all night by cover-pulling from the foot of the bed. When the man turned to look, he saw a man in a top hat and "olden day attire," who then vanished in a white mist. This, it seems, is not the only part of the inn said to be haunted. Guests have told staff of unusual sightings in other rooms, and one former housekeeper stated there had been rumors among some of the cleaning staff going back at least a decade about the whole fourth floor being haunted. In addition to the man in the top hat, there are vague rumors about a ghostly young girl carrying flowers. One intriguing story can be found in the current edition of the inn's "Stories," a courtesy booklet of anecdotes penned by former guests recalling their experiences staying there. In it, one Sheryl Ciccarelli recounts an incident taking place in Room 424. One night in April 2003, she awoke quite suddenly to an overwhelming feeling that someone - or something - stood over her bed. Looking at the clock as she woke her husband, she noted the time: 1:35 a.m. In the morning, they discovered that their daughter had left them a message to tell them that a rainstorm had knocked the power lines out to their house, causing a shower of sparks and a great commotion in the neighborhood. The time of her call? 1:35 a.m. Other miscellaneous incidents have been mentioned in various other parts of the complex. The most significant involves a gentleman who asked to be relocated from his room, he said, because of the sheer number of "spirited" guests he encountered. The gentleman turned out to be celebrity medium James van Praagh. Last year, Joseph Flammer and Diane Hill, a pair of ghost-hunters from Long Island, spent the night in room 301, bringing with them a variety of sophisticated equipment. In addition to a pervasive cold spot at the foot of the bed, they reported knocks coming from within the armoire adjacent to it. They also claim to have captured video recording an amorphous "something" sweeping across the room to bang into the camera tripod. Intrigued, I wanted to see for myself what oddities room 301 might hold and made arrangements to rent the room. I arrived on a beautiful Sunday afternoon and quickly checked in. Room 301 is a bright, cozy little room at the southernmost end of the main building, with nothing overtly spooky about its appearance. I immediately turned on a digital recorder and started snapping photos. I didn't expect anything terribly dramatic. Over the years I've visited more allegedly haunted places than I can count, and only a handful of times have things gotten very weird. It may be ghosts just don't like to deal with the press. The only particularly curious thing observed during my stay involved certain electrical fluctuations. I'm not a professional "ghost-hunter" by any means, but I did happen to have an EMF detector on loan from a friend. In a nutshell, what this does is measure electromagnetic field fluctuations. Typically, these are emitted by electrical appliances, wiring and other such equipment. However, in one area of the floor between the foot of the bed and armoire, I got persistently high spikes, much higher than those closer to the TV and other electronics. It would be difficult to completely rule out wiring or other mechanical emissions coming from under that area of the floor as a cause of these readings, but given the fact that most reports of odd phenomenon in 301 seem to involve that part of the room, it seems worth consideration. So who or what might haunt the inn? My first thought was to look into the fire that leveled the building in 1896, but this is said to have resulted in no loss of lives. In 236 years of history, though, the inn has had many thousands of visitors and staff, and there's no real agreement on what era the alleged ghosts of the inn might hail from. Could be there's just something in the name. In the process of scouring for data on the Stockbridge haunt, I was intrigued to find a profusion of haunted Red Lions. The 17th century Red Lion Inn of Avebury, Wiltshire, is widely held to be haunted by a former innkeeper, and the Red Lion in Gloucestershire has been said to feature the ghost of Anne Boleyn. Then there's London's Red Lion Square, where the shade of Oliver Cromwell is said to hang about, and the be-spooked Red Lion Hotel of Pontefract, Yorkshire. Back on this side of the pond, Chicago's Red Lion Pub is said to be frequented by half a dozen former patrons from various eras. Is our Red Lion really haunted? According to Carol Cosco Baumann, director of marketing and communications, "Every now and then, we hear about a guest that has had an experience that they attribute to a ghostly presence. In the past four years, I can count the number of such instances on one hand. That said, we keep our minds open to the possibilities!" Perhaps the best way to assuage your curiosity is to go see for yourself. I recommend room 301... just keep an eye on that strange spot at the foot of the bed. ******************** Are you interested in the paranormal, cryptozoology, UFOs and conspiracies? Go to Phantoms and Monsters Wiki and become a member of this unique network. Start a page on a subject or add your input to an existing page or thread. Phantoms and Monsters updates are posted daily at Twitter. Signup today! Find me on Facebook ******************** Have you had a close encounter or witnessed something unusual? Send us an email ******************** Anomalist Books - works on maverick science, unexplained mysteries, unorthodox theories, strange talents, and unexpected discoveries. Please check out their excellent and diverse catalog

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Merry Meet & Merry Part...

Blessed Be We will Meet Again.

Dale//REED  

From: v wheeler <Subject: {S O} John Dee and Enochian
.com
Received: Monday, September 14, 2009, 11:46 PM

 

Until fairly recently John Dee's name was a risk of being completely forgotten. Remembered only by a few Occultists who follow the 'Golden Dawn' system of magic. But over the last few years John Dee has made something of a come back. Peter Ackroyd’s 'House of Dr. Dee' was followed by the excellent 'Queen's Conjuror' by Benjamin Woolley. Whilst Ackroyd’s book was very loosely based on Dee, Benjamin portrayed Dee 's life as a many twisting adventure. Woolley's book, in particular, makes great play of Dee ’s skills in navigation and mathematics. Whilst Dee 's more exotic pursuits are treated more skeptically. It is true that in many ways John Dee was a very remarkable man, but it is his Occult interests that have preserved his name.

  John Dee is sometimes referred to as the last magician, because of his services to Queen Elizabeth 1st as her astrologer. Dee was a renowned alchemist, mathematician, astronomer and astrologer. He was well learned in Kabalistic and Hermetic philosophy. He is said to have influenced Shakespeare. (Prospero, in the Tempest, is thought to be based on Dee )

  

Dee also had an intense interest in magic and alchemy, but finding Cambridge a little stifling, he went to the Continent to study and lecture. In addition to his studies, Dee began to amass an amazing collection of esoteric manuscripts and also began to consult mediums in his attempts to communicate with spirits. Dee, a Christian, sought only communication with angels and had no interest in black magic. But the line between the two is both thin and blurred. Dee believed that Man had reached his limits in terms of our understanding of the nature of the world. Dee believed that it was only by contacting God, via his Angel’s, that man could further advance his knowledge.

 With a more open-minded monarch installed, Dee was able to further explore the spirit world. It was to this end that Dee came into contact with Edward Kelly. Kelly, born in Ireland , who had possibly lost his ears for forgery, had nevertheless shown remarkable clairvoyant skills. Dee had previously used the skills of one Barnabas Saul, but Saul was most likely a fraud, having initially claimed to have seen visions, but later denied it. Kelly, on one of his initial meetings warned Dee that this was so. Kelly was a quick-tempered man, Dee, on the other hand, was reserved. Together they had an uneasy partnership, but, one which was to prove to be extremely productive. Kelly would gaze into a crystal whilst Dee prayed aloud. Kelly would then describe the images and visions that he would see. Dee himself seem to possess no real clairvoyant skill, relying instead entirely on Kelly. Initially the visions Kelly described were of mainly Biblical Angels. But later, as the rate and frequency of sessions, or actions as Dee called them, increased, the visions became strange.

 

The Angels (see footnote) instructed Dee to make a number of items in order to gain greater understanding and to facilitate better communication. The items Dee was instructed to create included a ring, The Holy Table, and a complex wax sigil. Whilst the ring may never have been constructed, the table and wax sigil certainly were. (The original seal can now be seen in the British Museum .) The wax seal, called by Dee Sigil De Ameth (seal of God), was intricately carved with geometric patterns and multiple characters. The Sigil was to be placed upon the holy table, which was itself covered with seven seals, or Ensigns of Creation. A red silk cloth was then place over both, on top of this was placed a crystal ball or skrying stone. Many have speculated that this was the origin of the idea of a gypsy staring into a crystal ball. But this method of communication was commonplace in the 16th century

 

Once the required tools were in place the skrying session intensified. Dee , through Kelly now came into contact with an altogether different spiritual force. Over the next few years, an entirely new system of magic was to emerge. This included a hitherto unknown language, a series of cryptic incantations and an enormous book consisting of nothing but large grids of letters and numbers. The first thing to be dictated by the Angels was what turned out to be a system of planetary magic. Although similar tomes exist, this one, named 'Heptarchia Mystica', included Angelic names which were previously unknown. But, it was after the completion of Heptarchia Mystica that the skrying sessions became very strange!

 

In one session, dated March 23rd 1582, Kelly was shown 21 strange symbols. Kelly was instructed, by the Angels, to trace these symbols, thus given the written form of a totally unknown language. These 21 characters are the 21 letters of what was later referred to as the Enochian language. Dee himself only refers to it as the Angelic alphabet. Along with each letter, Kelly was shown its Latin equivalent. What is most striking about the Enochian language is that the characters bare little resemblance to any known language. And, as Dee was later to discover, Enochian has its own syntax and grammar. If this was simply an invention on Kelly’s part to fool Dee , then the language would have been a letter supplication, where one ‘shape’ is substituted for a letter. It is virtually impossible for someone like Kelly to have simply invented a language with it own syntax and grammar out of the blue. But, if this evidence is not enough, then how this language was put to use, certainly is. The Angels requested that Dee construct a series of grids, 49 by 49 squares, and 96 in total. Each square was to contain either a letter, or number. (Although a few were left blank.)

 

This was to be bound as a book, which was to be entitled ‘Liber Loagaeth’ (L.L.)

 

Liber Loagaeth is, without doubt, one of the oddest books to be found in the occult world. The Angels dictated to Dee (via Kelly) each character which was to be entered into each square. And, to make matter worse, Dee and Kelly were given just 40 days to complete this task. Although L.L. was dictated using English letters, Dee was instructed to rewrite L.L. in Enochian too. (Although there is no evidence to suggest that this was ever done.)

 

I have to admit at this point that it is not entirely clear exactly how L.L. was formed. Dee ’s diary entries for this period are not complete enough. Given that Dee and Kelly were so busy copying down what was being given to them this is hardly surprising! From my own readings, I have come across at least 3 different interpretations of how L.L. came into being. By the 39th day the task was complete, and L.L. was finished. But this was, by no means, the end of the story. How Dee and Kelly were instructed to use L.L. forms, what is most certainly the most famous, and useful part of the Enochian system. Dee and Kelly were instructed to locate and note a series of letters. These letters were grouped together to form words. And these words formed a series of incantations, or Calls, which would become known as the Angelic Keys Each call was dictated backwards in Enochian, only later translated into English. The Angels instructed that they were dictated backward so as to prevent accidental summoning of the forces which they were addressed to. The calls themselves numbered 48 in total. The first 18 were individually worded, whilst the remaining 30 contained the all the same words, with the exception of one, which was the name of the Athyer (region) to which it was addressed. These 18 Calls and 30 �Keys of the Athyers� together form one of the most powerful �books of incantations� ever assembled. ( Dee was actually told that there was in fact a 49th call, but this was not to be revealed as this call brought about the creation of the universe!)

 

Unfortunately, no record exists of Dee and Kelly ever making use of these calls, and direct communication regarding the Enochian system suddenly ceased, although communication with the Angels themselves continued.

 

In 1585, Dee and Kelly went on a four-year journey across the continent, conducting readings for nobility and royalty, ever in pursuit of funds. During this time some revision to the Enochian system was made, including the creation of The Book of Knowledge, Help and Earthly Victory. In this book the 30 keys to the calls are linked to regions of the Earth, giving both the Angelic name as well as the human name for the region. Also, yet another table of letters was dictated (and later revised). This table, called the Angelic Table, was a grid of 25x27 letters. From it was produced 5 smaller tables, each one was a table of an element (earth, air, etc) and a table of union. From this table sigils could be created which related to each of the 91 regions of the Earth, as listed in The Book of Knowledge.

 

Although the Scrying continued, Dee and Kelly had many arguments and eventually parted ways. Whilst Kelly remained in Europe, Dee returned to England . Kelly was killed in 1595 while attempting to escape from prison in The Hague .

 

Back in England Dee found his house ransacked with many of his possessions stolen or destroyed. Elizabeth gave him 2,000 pounds for the damage and made him warden of Christ’s College in Manchester in 1595.

 

Unfortunately, Elizabeth died in 1603 and her successor James I opposed magic. Dee was forced to retire to Mortlake. Where he died in poverty in 1608.

 

The records of John Dee and Edward Kelly’s communications lay virtually forgotten in the British Library, until one of the founders of The Hermetic order of Golden Dawn uncovered them in the late 1800�s. This remarkable collection of diaries, notes and artefacts were collected together and re-worked into what became known as Enochian Magic. Thus preserving forever the extraordinary legacy of Dr. John Dee.

 

Footnote I have follow Dee ’s lead in referring to the spiritual forces with which he was in contact, as ‘Angels’. But the picture which can be drawn from Dee ’s records suggest that they were very different to the classic Biblical Angels.

 

 

 

 

Conversing with Angels - Working with Enochian Magick

 

 

 

 

MY own interest in John Dee began with my reading of I. Regardie’s ‘Complete works of the Golden Dawn’ where in book 9 Regardie outlines G.D.’s work with Enochian magic.

 

Unfortunately, as is sometimes the case with The G.D., The ‘re-working’ of Dee’s original material in order to bring it ‘in line’ with the Golden Dawn system means that there are certain distortions, both deliberate and accidental. Returning to the original source material was the only way to truly understand the Enochian system.

 

However, this is no easy task as the main source for this, publication wise, is Meric Casaubon’s ‘True and Faithful Relation of What Passed for Many Years Between Dr. John Dee and Some Spirits’. A book, published in 1649, which doesn’t exactly follow the modern conventions of readability! The modern editions are facsimiles of the original, which means that all the ‘non-standard’ spellings and grammar, and lack of uniform typeface and font size we’d normally find in a modern book, are missing. (In would an interesting project for someone to ‘re-write’ T and F.R. into modern English)

 

Having said that, it is possible to follow the work and build up an understanding of Enochian. And, fortunately, there a number of books available today that have managed to gather all the relevant information required to use the Enochian system. (I should point out that I am using the work ‘system’ rather loosely as whilst elements of Enochian do follow a coherent pattern it is far from a coherent system as a whole)

 

The requirements, materials wise, for using Enochian magick does follow a rather standard pattern when compared to other systems of renaissance magick. The use of Sigils, skrying stone (a crystal ball, magic mirror, or any other smooth stone ) and long, wordy, invocations were commonplace. But where Enochian differs is that it uses a previously unknown language. And, in addition to this, the Angels which one encounters do not have the kinds of names one would normally associate with Solomonic magic.

 

Another significant difference is to what purpose Enochian can be put. While Solomonic Angels all have a specific function which they can perform. The Enochian Angels give insight into the nature of reality and of the world around us. And, While Solomonic Angels are summoned to us; we in fact travel TO the realm of the particular Enochian Angel with which we wish to communicate. (Which is why Enochian Skrying is called �travelling in the Spirit vision’)

 

The main way in which Enochian magick is worked is simple enough. One selects which Athyer one wishes to visit. OK, that sounds like gobbledygook! So I’ll try to explain. The way in which Enochian magick is used today is very similar to the way in which it was revealed to Dee and Kelly in the 1580�s Kelly would stare into the Skrying stone and describes to Dee what he saw. This procedure was followed for a number of years, however during this time a number of very specific tasks were given to Dee . Central to them was the creation of a number of books, which were dictated to Dee , via Kelly, by the Angels. The first, and by far the most mysterious was ‘Liber Loagaeth’ This Book is simply grids of letters. However each grid is massive, measuring, on most cases, 49 by 49 letters (making 2401 letters in each grid) and there are 96 grids! (The last 2 are in fact 49 by 96 letters, making them twice the size of the others.) This gives us a total of almost a quarter of a million letters!

 

But what is even more amazing is to what use this ‘book’ is put. Dee is instructed to locate a particular letter using a grid reference dictated to him. What is produce from these dictations is a series of ‘calls’ used to communication with the Enochian Angels.

 

But what is remarkable is that not only is each call in coherent English, despite being dictated letter by letter from the Liber L. grids, but the fact that the first few calls were dictated backwards. The reason why I’m explaining this in such detail is that I want to demonstrate that it would be impossible for one man (Kelly) to have concocted the whole system to fool Dee , as has been suggested by some.

 

This dictated series of calls amounted to 19 separate calls, individually worded. Followed by 30 further calls where only one word is changed. And, whereas Solomonic magical invocations are in Latin, Enochian calls are in there own language. The Enochian language consists of 21 characters, which bare little resemblance to any known language. When the calls are examined in their own language it is clear that Enochian has its own syntax and grammar, rather than simply word supplication. The angels told Dee that Enochian was the language use by Adam in the Garden of Eden.

 

In order to properly use each call the magician must enounce each call in Enochian. This is difficult as, like English, few of the words are pronounced as they are written.

 

The precise manner of pronunciation is a matter of debate as it is unclear from Dee ’s diaries exactly how it should be done. The Golden Dawn suggested that each word should be pronounced as Hebrew is; with each consonant lengthen into a verb. C as CAA, F as FAA, G as GEE etc. Unfortunately this makes each call very long. So alternatives have been formulated. One of the best available is to found in Leo Vinci’s ‘Gmicalzoma’ (Neptune Books 1976, Writersworld 2003) Alternatively Christos Pir’s online dictionary is worth checking.

 

Having established a usable system of pronunciation there are a couple of ways one can ‘use’ Enochian. You can go ‘the whole hog’ and construct the various items described in Dee ’s diaries. Or simply relax say the call aloud, meditate on the words, and 'see' what happens.

 

The first 19 calls seem to conjure up images of places, but there is no force present with which to communicate. However the last 30 do have specific effects. As I pointed out previously, these last 30 contain the same words apart from one, which is changed for each call. The word changed is the name of the realm you wish to enter. Each realm has certain aspects to it that remains the same upon each visit, however the experience there can vary enormously. The famous magician Aleister Crowley ‘visited’ each of the realms whilst travelling across North Africa . His experiences are detailed in the book ‘The Vision and the Voice.’

 

However, as anyone ‘skrying’ for themselves will discover, each person experiences their own version of each realm. The ‘Spirits’ within seem to adapt themselves depending upon the personality of the skryer. Thus no two people experience the same thing. But there are clues that confirm that it is not just your own imagination. (Of course I’m not going to go into any detail here, all I can say is try it for yourself)

 

From my own experience I can say that the visions experienced are powerful and clear. You simply KNOW that they are real and not my imagination. I often find that even when the session has ended I still have a sense that ‘something’ remains with me. One thing’s for certain the Enochian Angels are neither good nor evil, they simply ARE.

 

Using the Enochian Calls is just one aspect of Enochian magick. But it is the most interesting, most powerful and truly Magickal.

 

 

 

 

 

 

 

 

Listed below are the first eighteen Enochain calls. As I mentioned before, there are different ways to pronounce Enochian. Included here is the GOLDEN DAWN version.These eighteen are the lesser calls. The Nineteenth, The Call of the Athyers are the more powerful, where you'll encounter the likes of Coronzom himself.

 

 

 

The First Key

 

The First Key -- Dee 's English

 I rayng ouer you, sayeth the God of Iustice, in powre exalted above the firmaments of wrath: in whose hands the Sonne is as a sword and the Mone as a throwgh thrusting fire: which measureth your garments in the mydst of my vestures, and trussed you together as the palms of my hands: whose seats I garnished with the fire of gathering, and bewtified your garments wth admiration. To whome I made a law to govern the holy ones and deliuered you a rod with the ark of knowledg. Moreouer you lifted vp your voyces and sware [obedience and faith to him that liueth and triumpheth] whose begynning is not, nor ende can not be, which shyneth as a flame in the myddst of your pallace, and rayngneth amongst you as the ballance of righteousnes and truth. Moue, therfore, and shew yorselues: open the Mysteries of your Creation: Be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest.

 The First Key -- Enochian

 Ol sonf vorsg, goho Iad balt, lansh calz vonpho: sobra z-ol ror i ta Nazpad Graa ta Malprg Ds hol-q Qaa nothoa zimz Od commah ta nobloh zien: Soba thil gnonp prge aldi Od vrbs oboleh grsam Casarm ohorela caba pir Od zonrensg cab erm Iadnah Pilah farzm zurza adna Ds gono Iadpil Ds hom Od toh Soba Ipam lu Ipamis Ds loholo vep zomd Poamal Od bogpa aai ta piap piamo-i od vaoan ZACARe c-a od ZAMRAM Odo cicle Qaa Zorge, Lap zirdo Noco MAD Hoath Iaida.

 The First Key -- Phonetic

 Ol sonuf vaoresaji, gohu IAD Balata, elanusaha caelazod: sobrazod-ol Roray i ta nazodapesad, Giraa ta maelpereji, das hoel-qo qaa notahoa zodimezod, od comemahe ta nobeloha zodien; soba tahil ginonupe pereje aladi, das vaurebes obolehe giresam. Causarem ohorela caba Pire: das zodonurenusagi cab: erem Iadanahe. Pilahe farezodem zodenurezoda adana gono Iadapiel das home-tohe: soba ipame lu ipamis: das sobolo vepe zodomeda poamal, od bogira aai ta piape Piamoel od Vaoan! Zodacare, eca, od zodameranu! odo cicale Qaa; zodoreje, lape zodiredo Noco Mada, Hoathahe I A I D A!

 

 

The Second Key

 The Second Key -- Dee 's English

Can the wings of the windes vnderstand yor voyces of wunder, O you the second of the first, whome the burning flames haue framed within the depth of my Iaws; whome I haue prepared as Cupps for a Wedding, or as the flowres in their beawty for the Chamber of righteousnes. Stronger are your fete then the barren stone, and mightier are your voices then the manifold windes. For you are become a buylding such as is not, but in the mynde of the All powrefull. Arrise, sayth the First: Move therfore vnto his Servants: Shew your selues in powre: And make me a strong Seething: for I am of him that liueth for euer.

 The Second Key -- Enochian

 Adgt v-pa-ah zongom fa-a-ip Sald vi-i-v L sobam I-al-prg I-za-zaz pi-adph cas-arma abramg ta talho paracleda Q-ta lors-l-q turbs ooge Baltch Giui chis lusd orri Od mi-calp chis bia ozongon Lap noan trof cors tage o-q manin Ia-i-don Torzu gohel ZACAR ca c-no-qod, ZAMRAN micalzo Od ozazm vrelp Lap zir Ioiad.

 

The Second Key -- Phonetic

 Adagita vau-pa-ahe zodonugonu fa-a-ipe salada! Vi-i-vau el! Sobame ial-pereji i-zoda-zodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-ta lores-el-qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o-quo maninu IA-I-DON. Torezodu! gohe-el, zodacare eca ca-no-quoda! zodameranu micalazodo od ozodazodame vaurelar; lape zodir IOIAD!Adagita vau-pa-ahe zodonugonu fa-a-ipe salada! Vi-i-vau el! Sobame ial-pereji i-zoda-zodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-ta lores-el-qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o-quo maninu IA-I-DON. Torezodu! gohe-el, zodacare eca ca-no-quoda! zodameranu micalazodo od ozodazodame vaurelar; lape zodir IOIAD!

 

 

The Third Key

 

The Third Key -- Dee 's English

 Behold, sayeth your god, I am a Circle on whose hands stand 12 Kingdoms: Sis are the seats of Liuing Breath: the rest are as sharp sickles or the horns of death, wherein the Creatures of ye earth are to are not, except myne own hand which slepe and shall ryse. In the first I made you Stuards and placed you in seats 12 of government. giving vnto euery one of you powre successively ouer 456, the true ages of tyme: to the intent that from ye highest vessells and the corners of your governments you might work my powre, powring downe the fires of life and encrease continually on the earth: Thus you are become the skirts of Iustice and Truth. In the Name of the same your God, lift vp, I say, your selues. Behold his mercies florish and Name is become mighty amongst vs. In whome we say: Moue, Descend, and apply your selues vnto vs, as vnto the partakers of the Secret Wisdome of your Creation.

 

The Third Key -- Enochian

 Micma goho Piad zir com-selh a zien biab Os Lon-doh Norz Chis othil Gigipah vnd-l chis ta-pu-im Q mos-pleh teloch Qui-i-n toltorg chis i chis ge m ozien dst brgda od torzul i li F ol balzarg, od aala Thiln Os ne ta ab dluga vomsarg lonsa cap-mi-ali vors cla homil cocasb fafen izizop od mi i noag de gnetaab vaun na-na-e-el panpir Malpirgi caosg Pild noan vnalah balt od vooan do o-i-ap MAD Goholor gohus amiran Micma Iehusoz ca-ca-com od do-o-a-in noar mi-ca-olz a-ai-om Casarmg gohia ZACAR vniglag od Im-ua-mar pugo plapli ananael Q a an.

 The Third Key -- Phonetic

 Micama! goho Pe-IAD! zodir com-selahe azodien biabe os-lon-dohe. Norezoda cahisa otahila Gigipahe; vaunudel-cahisa ta-pu-ime qo-mos-pelehe telocahe; qui-i-inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od toreodul! Ili e-Ol balazodareji, od aala tahilanu-os netaabe: daluga vaomesareji elonusa cape-mi-ali vaoresa CALA homila; cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na-na-e-el: panupire malapireji caosaji. Pilada noanu vaunalahe balata od-vaoan. Do-o-i-ape mada: goholore, gohus, amiranu! Micama! Yehusozod ca-ca-com, od do-o-a-inu noari micaolazoda a-ai-om. Casarameji gohia: Zodacare! Vaunigilaji! od im-ua-mar pugo pelapeli Ananael Qo-a-an.

 

 

The Fourth Key

 The Fourth Key -- Dee 's English

I haue set my fete in the sowth and haue loked abowt me, saying, are not the Thunders of encrease numbred 33 which raigne in the Second Angle? vnder whome I haue placed 9639 whome none hath yet numbred but one, in whome the second beginning of things are and wax strong, which allso successively are the number of time: and their powres are as the first 456. Arrise, you Sonns of pleasure, and viset the earth: for I am the Lord your God which is, and liueth. In the name of the Creator, Move and shew yourselues as pleasant deliuerers, That you may praise him amongst the sonnes of men.

 The Fourth Key -- Enochian

 Othil lasdi babge od dorpha Gohol G chis ge auauago cormp pd dsonf vi v-di-v Casarmi oali Map m Sobam ag cormpo c-rp-l Casarmg cro od zi chis od vgeg dst ca pi mali chis ca pi ma on Ionshin chis ta lo Cla Torgu Nor quasahi od F caosaga Bagle zi re nai ad Dsi od Apila Do o a ip Q-a-al ZACAR od ZAMRAN Obelisong rest-el aaf Nor-mo-lap.

 

The Fourth Key -- Phonetic

 Otahil elasadi babaje, od dorepaha gohol: gi-cahisaje auauago coremepe peda, dasonuf vi-vau-di-vau? Casaremi oeli MEAPEME sobame agi coremepo carep-el: casaremeji caro-o-dazodi cahisa od vaugeji; dasata ca-pi-mali cahisa ca-pi-ma-on: od elonusahinu cahisa ta el-o CALAA. Torezodu nor-quasahi od fe-caosaga: Bagile zodir e-na-IAD: das iod apila! Do-o-a-ipe quo-A-AL, zodacare! Zodameranu obelisonugi resat-el aaf nor-mo-lapi!

 

 

The Fifth Key

 The Fifth Key -- Dee 's English

The mighty sownds haue entred in ye 3th Angle and are become as oliues in ye oliue mownt, looking wth gladnes vppon the earth and dwelling in the brightnes of the heuens as contynuall cumforters. vnto whome I fastened pillers of gladnes 19 and gaue them vessels to water the earth wth her creatures: and they are the brothers of the first and second and the beginning of their own sea[ts] which [are garnished with continually burning lamps] 69636 whose numbers are as the first, the endes, and ye contents of tyme. Therfore come you and obey your creation: viset vs in peace and cumfort: Conclude vs as receiuers of yor mysteries: for why? Our Lord and Mr is all One.

 The Fifth Key -- Enochian

 Sa pah zimii du-i-v od noas ta-qu-a-nis adroch dorphal Ca osg od faonts peripsol tablior Casarm amipzi na zarth af od dlugar zizop z-lida caosagi tol torg od z-chis e si asch L ta vi u od iaod thild ds peral hubar Pe o al soba cormfa chis ta la vis od Q-co-casb Ca nils od Darbs Q a as Feth-ar-zi od bliora ia-ial ed nas cicles Bagle Ge iad i L.

 The Fifth Key -- Phonetic

 Sapahe zodimii du-i-be, od noasa ta qu-a-nis, adarocahe dorepehal caosagi od faonutas peripeso ta-be-liore. Casareme A-me-ipezodi na-zodaretahe AFA; od dalugare zodizodope zodelida caosaji tol-toregi; od zod-cahisa esiasacahe El ta-vi-vau; od iao-d tahilada das hubare PE-O-AL; soba coremefa cahisa ta Ela Vaulasa od Quo-Co-Casabe. Eca niisa od darebesa quo-a-asa: fetahe-ar-ezodi od beliora: ia-ial eda-nasa cicalesa; bagile Ge-iad I-el!

 

 

The Sixth Key

 The Sixth Key -- Dee 's English

 The spirits of ye 4th Angle are Nine, Mighty in the firmament of waters: whome the first hath planted a torment to the wicked and a garland to the righteous: [g]iving vnto them fyrie darts to vanne the earth and 7699 continuall Workmen whose courses viset with cumfort the earth and are in government and contynuance as the second and the third. Wherfore harken vnto my voyce: I haue talked of you and I move you in powre and presence: whose Works shalbe a song of honor and the praise of your God in your Creation.

 The Sixth Key -- Enochian

 

Gah s di u chis em micalzo pil zin sobam El harg mir babalon od obloc samvelg dlugar malprg arcaosgi od Acam canal so bol zar f-bliard caosgi od chis a ne tab od miam ta vi v od d Darsar sol peth bi en B ri ta od zacam g mi calzo sob ha hath trian Lu ia he odecrin MAD Q a a on.

 The Sixth Key -- Phonetic

 Gahe sa-div cahisa EM, micalazoda Pil-zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar-caosaji od ACAME canale, sobola zodare fabeliareda caosaji od cahisa aneta-na miame ta Viv od Da. Daresare Sol-petahe-bienu Be-ri-ta od zodacame ji-micalazodo: sob-ha-atahe tarianu luia-he od ecarinu MADA Qu-a-a-on!

  

The Seventh Key

 The Seventh Key -- Dee 's English

 The East is a howse of virgins singing praises amongst the flames of first glory wherein the Lord hath opened his mowth: and they are become 28 liuing dwellings in whome the strength of man reioyseth, and they are apparailed wth ornaments of brightnes such as work wunders on all creatures. Whose Kingdomes and continuance are as the Third and Fowrth Strong Towres and places of cumfort, The seats of Mercy and Continuance. O you Servants of Mercy: Moue, Appeare: sing prayses vnto the Creator and be mighty amongst vs. For to this remembrance is given powre and our strength waxeth strong in our Cumforter.

  

The Seventh Key -- Enochian

 R a as isalman para di zod oe cri ni aao ial purgah qui in enay butmon od in oas ni para dial casarmg vgear chirlan od zonac Lu cif tian cors to vaul zirn tol ha mi Soba Londoh od miam chis tad o des vmadea od pibliar Othil rit od miam C no quol Rit ZACAR, ZAMRAN oecrimi Q a dah od o mi ca olz aaiom Bagle pap nor id lugam lonshi od vmplif vgegi Bigliad.

 The Seventh Key -- Phonetic

 Ra-asa isalamanu para-di-zoda oe-cari-mi aao iala-piregahe Qui-inu. Enai butamonu od inoasa NI pa-ra-diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol-hami. Soba lonudohe od nuame cahisa ta Da o Desa vo-ma-dea od pi-beliare itahila rita od miame ca-ni-quola rita! Zodacare! Zodameranu! Iecarimi Quo-a-dahe od I-mica-ol-zododa aaiome. Bajireje papenore idalugama elonusahi--od umapelifa vau-ge-ji Bijil--IAD!

 

The Eighth Key

 The Eighth Key -- Dee 's English

 The Midday, the first, is as the third heaven made of Hiacynet Pillers 26: in whome the Elders are become strong wch I haue prepared for my own righteousnes sayth the Lord: whose long contynuance shall be as bucklers to the stowping Dragon and like vnto the haruest of a Wyddow. How many ar there which remayn in the glorie of the earth, which are, and shall not see death, vntyll this howse fall and the Dragon synck? Come away, for the Thunders haue spoken: Come away, for the Crownes of the Temple and the coat of him that is, was, and shalbe crowned, are diuided. Come, appeare to the terror of the earth and to our comfort and of such as are prepared.

 The Eighth Key -- Enochian

 Bazmelo i ta pi ripson oln Na za vabh ox casarmg vran Chis vgeg dsa bramig bal to ha goho i ad solamian trian ta lol cis A ba i uo nin od a zi agi er rior Ir gil chis da ds pa a ox bufd Caosgo ds chis odi puran teloah cacrg isalman loncho od Vouina carbaf Niiso Bagle auauaga gohon Niiso bagle momao siaion od mabza Iad o i as mo mar poilp Niis ZAMRAN ci a o fi caosgo od bliors od corsi ta a bra mig.

 

The Eighth Key -- Phonetic

 Bazodemelo i ta pi-ripesonu olanu Na-zodavabebe OX. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta Iolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa-aox busada Caosago, das cahisa od ipuranu telocahe cacureji oisalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago hohon. NIISO! bagile momao siaionu, od mabezoda IAD oi asa-momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta a beramiji.

  

The Ninth Key

 The Ninth Key -- Dee 's English

 A mighty garde of fire wth two edged swords flaming (which haue Viols 8 of Wrath for two tymes and a half: whose wings are of wormwood and of the marrow of salt,) haue stled their feete in the West and are measured with their Ministers 9996. These gather vp the moss of the earth as the rich man doth his threasor: cursed ar they whose iniquities they are in their eyes are milstones greater then the earth, and from their mowthes rune seas of blud: their heds are covered with diamond, and vppon their heds are marble sleus.* Happie is he on whome they frown not. For why? The God of righteousnes reioyseth in them! Come away, and not your Viols, for the tyme is such as requireth cumfort.

 The Ninth Key -- Enochian

  Mica oli bransg prgel napta ialpor ds brin efafafe P vonpho o l a ni od obza Sobca v pa ah chis tatan od tra nan balye a lar lusda so boln od chis hol q C no quo di cial v nal aldon mom caosgo ta las ollor gnay limlal Amma chiis Sobca madrid z chis ooanoan chiis auiny dril pi caosgin od od butmoni parm zum vi C nila Daziz e thamz a-childao od mirc ozol chis pi di a i Collal Vl ci nin a sobam v cim Bagle Iab baltoh chirlan par Niiso od ip ofafafe Bagle acosasb icorsca unig blior.

 The Nineth Key -- Phonetic

 Micaoli beranusaji perejala napeta ialapore, das barinu efafaje PE vaunupeho olani od obezoda, soba-ca upaahe cahisa tatanu od tarananu balie, alare busada so-bolunu od cahisa hoel-qo ca-no-quodi CIAL. Vaunesa aladonu mom caosago ta iasa olalore ginai limelala. Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sabame ucime. Bajile? IAD BALATOHE cahirelanu pare! NIISO! od upe ofafafe; bajile a-cocasahe icoresaka a uniji beliore.

 

 

The Tenth Key

 The Tenth Key -- Dee 's English

   The Thunders of Iudgment and Wrath are numbred and are haborowed in the North in the likenes of an oke, whose branches are Nests 22 of Lamentation and Weaping layd vp for the earth, which burn night and day: and vomit out the heds of scorpions and live sulphur myngled with poyson. These be the Thunders that 5678 tymes in ye 24th part of a moment rore [with a hundred mighty earthquakes and a thousand] tymes as many surges. which rest not neyther know any echoing* tyme here. One rock bringeth furth 1000, euen as the hart of man doth his thowghts. Wo, Wo, Wo, Wo, Wo, Wo, yea Wo be to the earth! For her iniquitie is, was and shalbe great! Come awaye: but not your noyses.

   * "Any echoing time between."

   

The Tenth Key -- Enochian

 Coraxo chis cormp od blans Liucal aziazor paeb soba lilonon chis virq op eophan od salbrox cynixir faboan U nal chis Coust ds saox co casg ol oanio yor eors vohim gizyax od math cocasg plo si molui ds pa ge ip larag om droln matorb cocasb emna L patralx yolci math nomig momons olora gnay angelard Ohio ohio ohio ohio ohio ohio noib ohio caosgon Bagle madrid i zirop chiso drilpa Niiso crip ip nidali.

  The Tenth Key -- Phonetic

  Coraxo cahisa coremepe, od belanusa Lucala azodia-zodore paebe Soba iisononu cahisa uirequo OPE copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das DAOX cocasa ol Oanio yore vohima ol jizodyzoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! ohyo! ohyo! ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!

 

 

The Eleventh Key

 The Eleventh Key -- Dee 's English

 The Mighty Seat groaned and they were 5 thunders which flew into the East: and the Egle spake and cryed wth a lowde voyce, Come awaye: [and they gathered themselues together and became] the howse of death of whome it is measured and it is as they are, whose number is 31. Come away, for I haue prepared for you. Moue therfore, and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest.

   

The Eleventh Key -- Enochian

   Ox i ay al holdo od zirom O Coraxo ds zddar ra asy od vab zir comliax od ba hal Niiso salman teloch Casar man holq od ti ta z-chis soba cormf i ga Niisa Bagle abramg noncp ZACARe ca od ZAMRAN odo cicle qaa Zorge lap zirdo noco Mad Hoath Iaida.

  

The Eleventh Key -- Phonetic

 Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel-qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonucape. Zodacare eca od Zodameranu! odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A!

 

   The Twelfth Key

 The Twelfth Key -- Dee 's English

 O you that rayng in the Sowth and are 28, The Lanterns of Sorrow, bynde vp yor girdles and viset vs. Bring down your trayn 3663 that the Lord may be magnified, whose name amongst you is Wrath. Moue, I say, and shew yor selues: open ye Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest.

 he Twelfth Key -- Enochian

   Nonci dsonf Babage od chis ob hubaio tibibp allar atraah od ef drix fafen Mian ar E nay ovof soba do o a in aai i VONPH ZACAR gohus od ZAMRAM odo cicle Qaa Zorge, lap zirdo noco MAD Hoath Iaida.

 The Twelfth Key -- Phonetic

  Nonuci dasonuf Babaje od cahisa OB hubaio tibibipe: alalare ataraahe od ef! Darix fafenu MIANU ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A!

 

 

The Thirteenth Key

 The Thirteenth Key -- Dee 's English

 O you swords of the Sowth which haue 42 eyes to styr vp the wrath of synn, making men drunken which are empty. Behold the promise of God and his powre which is called amongst you a Bitter Sting. Moue and shew your selues: open the Mysteryes of yor Creation: be frendly vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest.

 The Thirteenth Key -- Enochian

 apeai Babgen ds brin vx ooaona lring vonph doalim eolis ollog orsba ds chis affa Micma isro MAD od Lonshitox ds ivmd aai GROSB ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD Hoath Iaida.

  

The Thirteenth Key -- Phonetic

  Napeai Babajehe das berinu VAX ooaona larinuji vonupehe doalime: conisa olalogi oresaha das cahisa afefa. Micama isaro Mada od Lonu-sahi-toxa, das ivaumeda aai Jirosabe. Zodacare od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

 

  

The Fourteenth Key

 The Fourteenth Key -- Dee 's English

 O you sonns of fury, the dowghters of the lust, which sit vppon 24 seats, vexing all creatures of the earth with age, which haue vnder you 1636: behold the Voyce of God, the promys of him which is called amongst you Furye or Extreme Iustice. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.

 

 The Fourteenth Key -- Enochian

 n oromi bagie pasbs oiad ds trint mirc ol thil dods tolham caosgo Ho min ds brin oroch Quar Micma bial oiad a is ro tox dsi vm aai Baltim ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.

 

 The Fourteenth Key -- Phonetic

 Noroni bajihie pasahasa Oiada! das tarinuta mireca OL tahila dodasa tolahame caosago Homida: das berinu orocahe QUARE: Micama! Bial' Oiad; aisaro toxa das ivame aai Balatima. Zodacare od Zodameranu! Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

 

  

The Fifteenth Key

 The Fifteenth Key -- Dee 's English

 

 O thow the governor of the first flame vnder whose wyngs are 6739 which weaue the earth wth drynes: which knowest the great name Righteousnes and the Seale of Honor. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the High[e]st.

 

  The Fifteenth Key -- Enochian

  Ils tabaan li al prt casarman Vpahi chis darg dso ado caosgi orscor ds omax nonasci Baeouib od emetgis iaiadix ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.

 The Fifteenth Key -- Phonetic

 Hasa! tabaanu li-El pereta, casaremanu upaahi cahisa DAREJI; das oado caosaji oresacore: das omaxa monasaci Baeouibe od emetajisa Iaiadix. Zodacare od Zodameranu! Odo cicale Qaa. Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

  

 

The Sixteenth Key

 The Sixteenth Key -- Dee 's English

 O thow second flame, the howse of Iustice, which hast thy begynning in glory and shalt cumfort the iust: which walkest on the eart[h] with feete 8763 that vnderstand and separate creatures: great art thow in the God of Stretch Furth and Conquere. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.

 The Sixteenth Key -- Enochian

 Ils viuialprt salman blat ds acro odzi busd od bliorax balit dsin-si caosg lusdan Emod dsom od tli-ob drilpa geh uls MAD zilodarp ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.

 The Sixteenth Key -- Phonetic

 Ilasa viviala pereta! Salamanu balata, das acaro odazodi busada, od belioraxa balita: das inusi caosaji lusadanu EMODA: das ome od taliobe: darilapa iehe ilasa Mada Zodilodarepe. Zodacare od Zodameranu. Odo cicale Qaa: zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

 

   

The Seventeenth Key

 The Seventeenth Key -- Dee 's English

 O thow third flame whose whose wyngs are thorns to styr vp vexation and hast 7336 Lamps Liuing going before the[e], whose God is Wrath in Angre, gyrd vp thy loynes and harken. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.  

The Seventeenth Key -- Enochian

 Ils do alprt soba vpa ah chis manba zixlay dodshi od brint Taxs hubaro tas tax ylsi, so bai ad I von po vnph Aldon dax il od toatar ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD hoath Iaida.

 The Seventeenth Key -- Phonetic

 Ilasa dial pereta! soba vaupaahe cahisa nanuba zodixalayo dodasihe od berinuta FAXISA hubaro tasataxa yolasa: soba Iad I Vonupehe o Uonupehe: aladonu dax ila od toatare! Zodacare od Zodameranu! Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

 

 The Eighteenth Key

 The Eighteenth Key -- Dee 's English

  O thow mighty Light and burning flame of cumfort which openest the glory of God to the center of the erth, in whome the Secrets of Truth 6332 haue their abiding, which is called in thy kingdome Ioye and not to be measured: be thow a wyndow of cumfort vnto me. Moue and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.

  The Eighteenth Key -- Enochian

 Ils Micail-z olprit ial prg Bliors ds odo Cusdir oiad o uo ars caosgo Ca sar mg La iad eran brints cafafam ds iumd a q lo a do hi MOZ od ma of fas Bolp comobliort pambt ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD, hoath Iaida.

  The Eighteenth Key -- Phonetic

  Ilasa micalazoda olapireta ialpereji beliore: das odo Busadire Oiad ouoaresa caosago: casaremeji Laiada ERANU berinutasa cafafame das ivemeda aqoso adoho Moz, od maoffasa. Bolape como belioreta pamebeta. Zodacare od Zodameranu! Odo cicale Qaa. Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

 

T he Call or Key of the Thirty Aethyrs

The last thirty calls all contain the same words, with the exception of one, which is the name of the realm to which you are travelling

 

The Thirty Names of the Aethyrs:
(In English and Enochian)

 

1

LIL

I

16

LEA

XVI

2

ARN

II

17

TAN

XVII

3

ZOM

III

18

ZEN

XVIII

4

PAZ

IV

19

POP

XIX

5

LIT

V

20

KHR

XX

6

MAZ

VI

21

ASP

XXI

7

DEO

VII

22

LIN

XXII

8

ZID

VIII

23

TOR

XXIII

9

ZIP

IX

24

NIA

XXIV

10

ZAX

X

25

VTI

XXV

11

ICH

XI

26

DES

XXVI

12

LOE

XII

27

ZAA

XXVII

13

ZIM

XIII

28

BAG

XXVIII

14

UTA

XIV

29

RII

XXIX

15

OXO

XV

30

TEX

XXX

 

The Call or Key of the Thirty Aethyrs -- Dee 's English

 

O you heuens which dwell in the 'Aethyr ', the mightie in the partes of the Erth, and execute the Iudgment of the Highest! To you it is sayd, Beholde the face of your God, the begynning of cumfort, whose eyes are the brightnes of the hevens: which prouided you for the gouernment of the Erth and her vnspeakable varietie, furnishing you wth a powr vnderstand to dispose all things according to the providence of Him that sitteth on the Holy Throne, and rose vp in the begynning, saying: the Earth let her be gouerned by her parts and let there be diuision in her, that the glory of hir may be allwayes drunken and vexed in it self. Her course, let it ronne wth the hevens, and as a handmayd let her serve them. One season let it confownd an other, and let there be no creature vppon or within her the same: all her members let them differ in their qualities, and let there be no one creature aequall wth an other: the reasonable Creatures of the Erth let them vex and weede out one an other, and the dwelling places let them forget thier names: the work of man, and his pomp, let them be defaced: his buyldings let them become caves for the beasts of the feeld. Confownd her vnderstanding with darknes. For why? It repenteth me I made Man. One while let her be known and an other while a stranger: bycause she is the bed of a Harlot, and the dwelling place of Him that is Faln. O you heuens arrise: the lower heuens vnder neath you, let them serve you! Gouern those that govern: cast down such as fall! Bring furth with those that encrease, and destroy the rotten! No place let it remayne in one number: ad and diminish vntill the stars be numbred!

Arrise, Move, and Appere before the Couenant of his mowth, which he hath sworne vnto vs in his Iustice. Open the Mysteries of your Creation: and make vs partakers of Vndefyled Knowledg.

 

The Call of the Thirty Aethers -- Enochian

Madriax ds praf {Name of Aether, eg LIL} chis Micaolz saanir caosgo od fisis bal zizras Iaida nonca gohulim Micma adoian MAD I a od Bliorb sa ba ooaona chis Luciftias peripsol ds abraassa noncf netaa ib caosgi od tilb adphaht dam ploz tooat noncf gmi calzoma L rasd tofglo marb yarry I DOI GO od tor zulp ia o daf gohol caosga ta ba ord saanir od christeos yr poil ti ob l Bus dir tilb noaln pa id orsba od dodrmni zylna El zap tilb parm gi pe rip sax od ta qurlst bo o a pi S L nib m ov cho symp od Christeos Ag tol torn mirc q ti ob l Lel, Tom paombd dilzmo aspian, Od christeos Ag L tor torn parach a symp, Cord ziz dod pal od fifalz L s mnad od fargt bams omaoas Conisbra od auauox tonug Ors cat bl noasmi tab ges Leuith mong vnchi omp tilb ors. Bagle Mo o o ah ol cord ziz L ca pi ma o ix o maxip od ca co casb gsaa Baglen pi i tianta a ba ba lond od faorgt teloc vo v im Ma dri iax tirzu o adriax oro cha aboapri Tabaori priaz ar ta bas. A dr pan cor sta dobix Yol cam pri a zi ar coazior. Od quasb q ting Ripir pa a oxt sa ga cor. vm l od prd zar ca crg A oi ve a e cormpt TORZV ZACAR od ZAMRAN aspt sibsi but mona ds surzas tia baltan ODO cicle Qaa Od Ozama plapli Iad na mad.

 

 

The Call of the Thirty Aethers -- Phonetic (Golden Dawn 'style')

 

Madariatza das perifa {LIL} cahisa micaolazoda saanire caosago od fifisa balzodizodarasa Iaida. Nonuca gohulime: Micama odoianu MADA faoda beliorebe, soba ooaona cahisa luciftias peripesol, das aberaasasa nonucafe netaaibe caosaji od tilabe adapehaheta damepelozoda, tooata nonucafe jimicalazodoma larasada tofejilo marebe yareryo IDOIGO; od torezodulape yaodafe gohola, Caosaga, tabaoreda saanire, od caharisateosa yorepoila tiobela busadire, tilabe noalanu paida oresaba, od dodaremeni zodayolana. Elazodape tilaba paremeji peripesatza, od ta qurelesata booapisa. Lanibame oucaho sayomepe, od caharisateosa ajitoltorenu, mireca qo tiobela Iela. Tonu paomebeda dizodalamo asa pianu, od caharisateosa aji-latore-torenu paracahe a sayomepe. Coredazodizoda dodapala od fifalazoda, lasa manada, od faregita bamesa omaoasa. Conisabera od auauotza tonuji oresa; catabela noasami tabejesa leuitahemonuji. Vanucahi omepetilabe oresa! Bagile? Moooabe OL coredazodizoda. El capimao itzomatzipe, od cacocasabe gosaa. Bajilenu pii tianuta a babalanuda, od faoregita teloca uo uime. Madariiatza, torezodu!!! Oadariatza orocaha aboaperi! Tabaori periazoda aretabasa! Adarepanu coresata dobitza! Yolacame periazodi arecoazodiore, od quasabe qotinuji! Ripire paaotzata sagacore! Umela od perdazodare cacareji Aoiveae coremepeta! Torezodu! Zodacare od Zodameranu, asapeta sibesi butamona das surezodasa Tia balatanu. Odo cicale Qaa, od Ozodazodame pelapeli IADANAMADA!

http://www.esoteric a777.com/ enochianmagick. htm

Merry Meet & Merry Part...

Blessed Be We will Meet Again.

Dale//REED  

From: tdakota1962 <tdakota1962@...>
Subject: { PRS } Here are a few ghosts from other cultures
To: TheParanormalResearchSociety@yahoogroups.com
Received: Saturday, September 12, 2009, 1:50 PM

 

http://ghosts. monstrous. com/ghosts_ in_other_ cultures. htm

In many societies, the spirit world is accepted as fact, and people's daily lives are interwoven with rituals and beliefs, which take into account the needs of their ghostly companions. Objects and places may be associated with particular spirits, and people will call on spirits to intervene on their behalf to deal with life's problems. In the East (such as China), many people believe in reincarnation. Ghosts are those souls that refused to be 'recycled' because they have unfinished business similar to those in western belief. Exorcists can either help a ghost to be reincarnated or blow it out of existence. In Chinese belief, besides reincarnation, a ghost can also become immortal and become demigod, or it can go to hell and suffer till eternality, or it can die again and become "ghost of ghost".

Here are a few ghosts from other cultures:

The Duppy is a West Indian ghost who will appear if coins and a glass of rum are thrown on its grave. Duppies are pure evil. If they breathe on someone that person will become very sick, and anyone touched by a duppy will have a fit. If they don't get back to the grave by dawn they can no longer do anyone any harm.

The Indian Mumiai (pronounced moo-mee-eye) is like a poltergeist, a ghost who throws things around and attacks people. They especially like to make trouble for people who are lazy or criminal.

The Bugaboo is an Indian ghost or spirit, which is said to be friendly, guarding its village against evil spirits.

The Canadian Wendigo is sometimes described as a ghost, half-animal, half-human who lives in forests and eats people, especially children. Wendigos are said to have made a deal with evil spirits who also lurk in the forest and help them to kill their victims.

The Japanese Umi Bozu is a huge sea ghost who haunts Japanese sailors. It is bald and has enormous, terrifying eyes.

The Shojo, also a Japanese sea ghost is harmless. Shojo have bright red hair and love drinking and parties. In fact they can be lured from their usual pastime of dancing on waves by offering them sake (strong rice wine.)

The Hantu Langsuir is a small ghost with only a head and tail who is always on the lookout for blood.

The Toyol is believed to be a dead baby that has been revived through some demonic ritual. This small creature, which serves the person who has revived it, is said to be green in colour with red eyes and feeds on small amounts of blood. The Toyol is also believed to be somewhat mischievous and will suck on the big toes of a sleeping person. If commanded to steal, it will only take half of the victim's treasure.

The Hantu Pisang (Mah Meri) is a beautiful ghost that is supposedly formed when the heart of the banana bud is pierced with a nail attached to a thread.

Among the many other well-known asian ghosts (which, incidentally, are mainly female) on display are hantu penanggalan (similar to the hantu langsuir except that it has trailing intestines), which greets the visitor from its hanging position by the tree, hantu pisang, (also called Mah Meri), pontianak and hantu raya . One of the few male ghosts is the hantu galah (said to be a gigantic ghost with extremely long and thin limbs).

Happy Hauntings
Sierra Sky