http://www.scribd.com/Guided_Awakening

http://www.scribd.com/LAOTZUTAO

http://www.scribd.com/GALACTICEX

 see more on/vedeti mai mult pe siturile de mai jos:

LAO TZU-TAO TE CHING: THE WAY TO OUR INNER HEAVEN

LAO TSEU-TAO CALEA CATRE CERUL NOSTRU INTERIOR

http://www.myspace.com/dmlaotzu

http://uk.360.yahoo.com/dmtao

http://laotzu1.multiply.com/

http://dmtao.blogspot.com

http://laotzutao.spaces.live.com/

MIRAHORIAN:AFORISMELE LUI PATANJALI

PATANJALI YOGA SUTRAS, THE WAY TO INNER HEAVEN

http://360.yahoo.com/patan_jali

http://www.myspace.com/patanjaliyoga

http://patanjaliyoga.spaces.live.com/

http://patanjali1.multiply.com/

http://www.psi-sciences.com

http://www.psi-science.com

http://patanjali-inner-revolution.blogspot.com

http://patanjali1.blogspot.com/

Patanjali-Yoga Sutra on WordPress:

http://patanjalisutra.wordpress.com/

Patanjali Yoga Sutras Photos

http://www.flickr.com/photos/pata_n_jali/

Patanjali Yoga Sutras Groups

http://tech.groups.yahoo.com/group/Patanjali_Yoga/

http://tech.groups.yahoo.com/group/Patanjali_Yoga_Sutras/

GASITI O PARTE DIN CARTILE PUBLICATE PE SCRIBD:

http://www.scribd.com/GALACTICEX
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http://www.scribd.com/LAOTZUTAO

CONTACT: mirahorian@...

Osho The Razor's Edge 2 CHAPTER 24 No heaven, no hell, no doubt

9 March 1987 am in Chuang Tzu Auditorium

Question 2

BELOVED OSHO,DOUBT, SHAME, FEAR, SELF-CONDEMNATION – ALL DISAPPEAR IN THE MYSTERY OF LOVE. WOULD YOU CARE TO COMMENT?

Love is the greatest alchemy there is, the most profound science of transformation. If you love, your whole energy is gathered, becomes one-pointed. Doubt needs energy, shame needs energy, fear needs energy, self-condemnation... they all need energy.

If you do not love, then all these things can go on living in you; you are nursing them. As the great

miracle of love happens, all the energies rush towards love, just as all the rivers rush towards the

ocean. Doubt remains empty, and without energy it is dead. It was your energy that was keeping it alive.

Shame and fear and self-condemnation, they all need energy from you, your support. On the surface you think you want to get rid of them, but deep down you are supporting them; otherwise, they cannot exist. They are parasites.

Love takes up your whole energy – nothing is left for anything else. It is total and intense; that's why, except for love, everything disappears. It is a very simple phenomenon in a way, just you have to understand that love has a magnetic force which neither doubt nor shame nor fear nor self-condemnation have.

Love is your very being, and all these things have come from the outside. Doubts have been created by people who are giving you beliefs. If you don't have any belief, you don't have any doubt. Have you ever thought about it?

In a small school a teacher is telling the small boys and girls what qualifications are needed to enter into the kingdom of God. She explained in every possible way so that they could understand, that unless you drop sin you cannot enter into the kingdom of God. And afterwards she asked, "Now can you tell me, what is needed to enter into the kingdom of God?"

One small boy raised his hand. It was rare, because he never used to take the initiative to answer;

this was the first time. The teacher was very happy; she said, "Yes, what is needed to enter into

the kingdom of God?" The boy said, "First you have to commit sin." The teacher said, "You have to commit sin? For a whole hour I have been trying to teach you that you have to drop sin, and you are saying that you have to commit sin."

The boy said, "But unless I commit sin, how can I drop it? And without dropping sin, nobody enters the kingdom of paradise. So the first thing is, commit sin; then drop it and enter into the kingdom of God."

Doubt arises because you have been forced to believe. If you are not given any belief system, you

will not have any doubt. For example, a Christian, a Mohammedan, a Hindu – all have doubts about God, because they have been conditioned that God exists. But they have no evidence, no proof, no argument, no eye-witness, and they themselves don't feel anything about God. The belief is creating a doubt in them. But there are religions like Buddhism, Taoism, Jainism, where God is not a belief;it is not part of their religions.

I have never come across a Jaina or a Buddhist who doubts the existence of God. How can you doubt if you don't believe? It looks strange, but it is not. Belief is an effort to repress your doubt. So underneath every belief there is doubt. But if there is no belief system, there is no place for doubt to exist.

In countries like the Soviet Union or China, where there is no heaven, no hell, nobody doubts. One of my friends was visiting the Soviet Union, and just out of curiosity – he was a professor in the University of Varanasi – he asked a little boy, the son of his host, while walking in the garden, "What is your idea about God, about heaven, about hell?"

The boy laughed. He said, "In the past, when people were ignorant, they used to believe in such things; now nobody even bothers about them. They are part of a dead history." The boy is not doubting. He is absolutely clear.

Beliefs create doubt. You are trained from the very beginning to feel ashamed of this, ashamed of that; you are never accepted in your simple naturalness. That's why shame exists, and with it the fear that you may do something wrong, you may go astray, you may miss the train – although there is no train and the question of missing it does not arise.

In India, all the trains run so late, and for twenty years I was continually traveling all over the country.I was surprised that one day in Allahabad the train came exactly at the right time. It was almost a wonder. I went to the driver to thank him: "This is something of a great feat," but he looked very ashamed.

I said, "What is the matter? You have done a great job, bringing the train, exactly to the second, at the right time on the platform. In twenty years this is the first time that I have seen a train coming to the platform at the right time."

He said, "Don't make me more ashamed."

I said, "You are a strange person. I have come to show my gratitude to you."

He said, "Don't show your gratitude, because this is yesterday's train; I am twenty-four hours late.

So just go away, don't make me feel so ashamed."

I said, "I was not trying to make you ashamed; I had not even imagined that it is yesterday's train.

But anyway I have got in it at the right time, who cares which day's train it is!"

All the religions live on fear; they make every child fearful. And the fear becomes the psychological atmosphere of your being. So you are never total in doing anything, you are always hesitating –whether it is right: what you are doing, is it going to lead you towards reward or towards punishment;

are you coming closer to God or going farther away? Each step is full of fear. And because of this, religions have been able to exploit you.

A man who has no fear cannot be exploited. He lives his life according to his own light. He has a

lifestyle which is his, not borrowed, not given by somebody else.

Nobody has ever accepted you as you are. And because everybody wanted you to be somebody else other than who you are, slowly, slowly you have also become self-condemnatory: I am always a failure; my arrow always falls short, it never reaches the target.

There is an ancient story of a great king who was also a great archer. And he used to think that there was no parallel to him. As he was traveling in his golden throne, on a golden chariot – he was going to a meeting with another emperor – he passed through a village, and he was immensely surprised.

For the first time he felt, "Perhaps there is a greater archer than me in this small village, and I have

never heard about him;" – because on every tree, on the fences, there were arrows exactly at the

center of a circle.

It seems the man had never missed the center of the circle. He enquired from the people... he stopped the chariot and he asked, "Who is this archer?" and they started laughing. He said, "Why are you laughing? I love archery and I want to reward this man, because I used to think I am the greatest archer – once in a while I miss – but here I have seen that on every tree there are arrows exactly at the center of a painted circle."

They said, "We are laughing because you don't know; this archer is the idiot of this town." He said, "Idiot? It does not matter, but he is a great archer, you bring him."

They said, "You don't understand. First he shoots the arrow and then he goes and makes the circle around the arrow – this is not archery. But he is always happy, and anybody who passes through this village almost always enquires about that idiot; nobody enquires about anybody else. His archery is all over the town; the whole day, that is his business. There is no target, wherever the arrow hits, he will go there and make an exact circle around it, so it is always in the center.

"So you go, and don't be bothered about him, he is just an idiot and nothing else. We have been telling him, if you want to be an archer then learn archery. He said, `What is the point? The archer can hit in the middle of the circle – it does not matter whether the circle is made before or after – but my arrow is always in the middle.'"

This society is utterly condemnatory. Whoever you are it is not acceptable, something better....Slowly, slowly you become infected with the disease of self-condemnation.

But love is a miracle. If it happens, and you are totally involved in it, then it takes all the energy from fear, from self-condemnation, from doubt, from sadness, from misery, from anxiety. And once the energy is taken away, all those concepts are only corpses; they lose their grip on you.

Hence I say to you: Love is the golden key to transformation. But it should not be a superficial,ordinary love. It should not be so small that doubt can also exist by the side, self-condemnation can also exist, misery can also exist, hate can also exist, because your love needs only very small energy. It has to be life-absorbing. The moment your love is almost your very life, it becomes prayer. To me there is no other prayer than love possessing you so totally that nothing else can remain inside you; love needs all the space and you have to throw all junk out of your being. A great love is the only prayer, the only true prayer. And Jesus is right when he says, "God is love". Just a little improvement is needed, because for two thousand years the statement has remained the same.Statements don't grow with the evolution of consciousness, we have to change them, give them higher dimensions.

Jesus says, "God is love." I would like to say to you, "Love is God." On the surface you will not see much difference, but there is a great difference. "God is love" implies that he can be many other things, love is not his totality – he can be just, he can be all-powerful, he can be all-seeing, he can be present everywhere; love does not exhaust his whole being, love is only one of the attributes of God. But if you change it into "love is God", then God becomes an attribute of love.

And love has no other attributes. Love is the only experience on the earth which is not of the earth, which is not of this world, the only experience which can give you a taste of the beyond.

God cannot be proved because it is an attribute of love. But love can be proved. Love cannot only be proved, it can be lived. And as you live love you will know, something divine has entered into you. You are no longer just an ordinary human being. Something in you, in your consciousness, has gone beyond humanity. And that beyond-ness, the taste of that beyond-ness is, the only argument and the only evidence of something which people have called God.

I myself like to use the word godliness because the word God looks dull and dead – frozen, as if

there is no possibility of any growth in God; he has come to the full stop. But godliness is a quality, a riverlike flow. It can become more and more and more; it need not be limited.

God is limited, godliness is infinite. And because godliness is a quality, you need not worship it; you have to develop it. You don't have to make statues of godliness – you cannot. And you cannot reach godliness directly, because it is an attribute of love. All these are the implications. You can forget all about God and the churches and the organized religions.

There is no one who has dared to deny that love does not exist. There is almost half of the population of the world which denies the existence of God; but there has been nobody, not a single person, who denies the existence of love. Because love is a potential in your heart, you can grow it. And when it comes to its blossoming, when the spring comes and the fragrance comes to the flowers, you will know what godliness is. It follows love just like a shadow.

You have been told to do strange things: "Love God!" – and God is only a quality of love. I cannot say such a stupid thing, "Love God." I can only say to you, "Love, and you will find God. Love, and God will find you. Love, and as your love will mature, it will turn into something superhuman, into something divine."

It is not a question of belief; you cannot believe in God. And there is no need to believe in love because you can experience love. In the temple of love, the very silence of the temple, the very spaciousness of the temple, is godliness.

But all the religions have been, in a very strange way, giving distorting ideas to humanity. Otherwise, religion can be so simple – just like music or poetry or singing or dancing. The priority should be of love. And you can forget all about God, it will happen on its own accord if you manage to be full, to be abundantly full of love. Otherwise, you can go on believing. Just the other day I came across a small joke: What are the three reasons that prove that Christ was a Jew? Firstly, he was thirty-three years old and still lived with his mother; secondly he believed his mother to be a virgin; and thirdly, his mother believed her son to be a god.

Let Jewish mamas believe their sons to be gods, but just by anybody's belief or your own belief,

God cannot be discovered. I want you to deeply understand it, that God is not a person but only a presence. When love is abundant, overflowing, a presence surrounds you. You cannot catch hold of it, but you can feel it.

The presence transforms you from the world of human beings into the world of eternity, immortality,from all kinds of lies that religions have been preaching to you, to the naked truth of existence.

OSHO: Anybody who gives you a belief system is your enemy http://www.youtube.com/watch?v=PBEIeRSLb8k

OSHO: Compassion - The Ultimate Flowering of Love

http://www.youtube.com/watch?v=Mpfoh47L8iw

OSHO: Being In Love

http://www.youtube.com/watch?v=8LfUvi1bof8

OSHO: LOVE and HATE are ONE

http://www.youtube.com/watch?v=5-7JSIDgcLk

Osho Speaks

http://www.youtube.com/watch?v=RjoPL9dVpfc

OSHO: Emotional Wellness - Almost Drunk With Emotion

http://www.youtube.com/watch?v=xsI1aioXNuA

OSHO: My Way Of Life is Not Philosophy

http://www.youtube.com/watch?v=kK4aVB1uPOg

OSHO: Why Do I get So Sensitive?

http://www.youtube.com/watch?v=YwXMdbtTwtM

Mudras can bring about miraculous change and improvement in our body. Mudras generate Powers to provide all round development of mind & body which brings peace and happiness. Mudras look like miraculous remedies. They provide instant relief in many illnesses. Mudras can cure almost any ailment from simple earache to heart attack. Mudras help in moulding the Physical, Mental and even the Moral aspects of the individual. Some Mudras can balance the elements of the body within 45 minutes ,while some are fast enough to act within a few seconds. Practice of some of the Mudra's regularly can cure Insomnia, Arthritis, improves memory. Mudras have extra ordinary powers, practice of mudras brings about a quick and fundamental reversions of the destructive changes in the human body. They also develop virtuousity, social amiability, non-violence, piety and courteous dispositions. All Godly and superhuman persons like Lord Mahavir, Gautam Buddha, Lord Shankaracharya and others used to remain in these Mudras. Mudra helps in Kundalini Yoga to awaken the Cosmic Energy and to unite consciousness of inner Supreme Soul. Mudras are significant and simple yogic function by which one can develop internal and external dispositions. Detailed description of Mudras are found in Tantra Shastra, Upasana Shastra, Nritya Shastra, Art of Sculpture etc.

Ganesha Mudra(To Overcome all Obstacles)
Kubera Mudra(For Achieving Your Goals)
Pushan Mudra(For  seasickness)
Bronchial Mudras (For respiratory problems often also suffer from inner loneliness,, isolation, sexual problems, and sadness).

Asthma Mudra(For acute asthma attack, first do the Bronchial Mudra for 4 to 6 minutes. Then use this Asthma Mudra)
Prithivi Mudra (For energy deficit in the root chakra)
Pran Mudra(Reduces Fatigue & Improves vision; Energy Bank - Improves Vitality of the body & Eyesight)
Linga Mudra(For Clearing Of Lungs ;Practice the Mudra and get rid of Frequent Cold, Congested Chest and Incurable Infections)
Apana Mudra(For Urinary and Liver Strenghtening ;Provide relief in urinary problems Facilitates discharge of waste material from the body.Cleanses & purifies the body )
Shankh Mudra(For Throat Problems)
Surabhi Mudra(For Rheumatism &Arthritis )

Jnana Mudra(Yogic Tranquilizer.Its practice ensures;Mental Peace,Concentration of the mind and Sharp Memory,Spiritual enhansment
develops creativity)

Shunya Mudra(Hearing problems;the gateway to Heaven,purification,forgiveness truly opens up new gateways; Cures ear aches in
just a few minutes).
Apan Vayu Mudra Mrit Sanjivini Mudra (First Aid For Heart attack)
Suchi Mudra(For chronic Constipation)
Mushti Mudra(Activation of Stomach & Liver Energy)
Mahasirs Mudra(For Headaches ,balances energy,  tension-relieving effect, eliminates mucous congestion in the frontal sinuses.)
Hakini Mudra(For Remembering ,concentration)
Joint Mudra(Balancing energy in Joints)
Detoxification Mudra (For Detoxifing the Body)                                                       
Anjali Mudra(salut and  veneration)

There is a connection with each chakra and Tattva;You can see the 25 Tattvas Diagram on :

http://360.yahoo.com/patan_jali

HOLY GRAIL- A TRANS-DIMENSIONAL GATE FOR DNA REPAIR AND ETERNAL YOUTH

http://www.myspace.com/graalstar 

Graal Star:http://360.yahoo.com/graalstar

Vibhuti (Sanskrit:vibhutih) is a word that has several meanings in Hinduism. The word is found in other Indian languages in addition to Sanskrit.Vibhuti is the sacred ash (the effect of outer fire) used in religious worship in Hinduism.Vibhuti can refer to glorious attributes of the divine, and in this context is translated as 'all pervading', 'superhuman power',paranormal powers, 'wealth' and so on (the efect of the inner fire of tapas or samadhi) that can be developed by yoga practices.In Patanjali's Yoga 'miraculous powers' or siddhis can be aquired using tapas(the literal meaning of tapas is "heat" or "inner fire"),mantras (incantations)and samyama,namely the unification of the three processes of dharana (concentration), dhyana(meditation) and samadhi (mystic trance) when taken together on the same object, place or point.

Siddhis (Sanskrit:ΰ€Έΰ€Ώΰ€¦ΰ₯ΰ€§ΰ€Ώΰ€ƒ ; siddhih) is the Sanskrit term used in Hinduism and Tantric Buddhism for Spiritual Powers (psychic ability, miracles, supernormal powers, graces, gifts,"joriki" in Japanese), a word that literally means "accomplishments", "perfections" "attainments" or "success"

[see more on:http://360.yahoo.com/trancegate]

These spiritual powers supposedly vary from relatively simple forms of Clairvoyance to being able to levitate, to be present at various places at once, to become as small as an atom, to materialize objects, to have access to memories from past lives, and more.

In the Vibhuti Pada,the third section (pada) of the Yoga Sutras, siddhis are by-products (effects,the ash) of samyama defined in sutra YS 3.4:

Patanjali mentions all the other ways for attaining supernormal powers in the first sutra of the last Pada(chapter):

see:http://www.psi-science.com/YOGA%20SUTRA-REGULILE%20DE%20ALINIERE/KAIVALYAPADA

CARTEA IV:KAIVALYA PADA [Partea referitoare la Izolare(Eliberare)]
Book IV.Isolation Chapter [Kaivalya Pada]

There are many perspectives of attaining Siddhis. One school of thought states that they are a normal set of occurrences(siddhis are by-products of samyama and awakening) that should not be focused upon because they will pull one from the path. Other perspectives hold that each siddhi should be pursued because it will allow one to understand the power of the Godhead. Siddhis can occur in two ways: naturally, or as a result of extended practice of austerities(tapas). They are often mentioned in conjunction with Riddhi (pl Riddhis), which means material or worldly wealth, power, luxurious lifestyles, etc.

Eliade, M. Patanjali and yoga. New York: Schocken Books, 1975. (Originally published, 1962.)

Eliade, M. Yoga, immortality and freedom. Princeton, N.J.: Princeton University Press, 1971. (Originally published, 1954.)

Goleman, D. The varieties of meditative experience. New York: E.P. Dutton, 1977.

Mishra, R.M. Yoga Sutras. New York: Doubleday, 1973.Reiker, H. [The yoga of light: Hatha Yoga Pradipika], E. Becherer, trans. Los Angeles: Dawn Horse Press, 1974.

Staal, F. Exploring mysticism. Berkeley: University of California Press, 1975.

Woods, J.H. The yoga-system of Patanjali. Delhi, India: Motilal Banarsidass, 1972. (Originally published, 1914.)

see also:http://en.wikipedia.org/wiki/Vibhuti
http://en.wikipedia.org/wiki/Yoga_Sutras
http://en.wikipedia.org/wiki/Siddhis

Below is a link to Jeff Mishlove's article:

Development of Psychic Powers in Yoga

http://jeff.zaadz.com/blog/2006/5/development_of_psychic_powers_in_yoga

Yoga [From Chapter Two of Psi Development Systems]

The Eight(ashta) Limbs(anga) of Yoga Sutras Patanjali are: Yama(5 vows for peaceful interactions with others),Niyama(5 Commandments for peaceful interactions with yourself) , Asana(key postures to pacify the body), Pranayama(pacifiying and withdrawal of external breath), Pratyahara(sense withdrawal), Dharana (fixing the mind;concentration ),Dhyana(fixing the process ;meditation) and Samadhi(mystic trance;"Being in tune with God" ;"entering on the same wave length with the inexhaustible Source of the Universe ).[ for details see the sutras:YS 2.28-3.4).

They are not a progressive series of steps(stages,rungs) or disciplines which purify the body and mind, ultimately leading the one who practices Yoga to mystic trance(samadhi)and enlightenment as is said in the clip below:

http://www.ipdtransform.com/kriya.htm

BKS Iyengar quotes Hatha Yoga Pradipika(2.2;4.21 )in which is said that pranayama can bring mind and sense control ; the practice of each anga(limb,branch) can trigger all the ohers;mind control can bring pranayama and sense control...2.2. "Respiration being disturbed, the mind becomes disturbed. By restraining respiration, the Yogi gets steadiness of mind".

4.21.By whom the breathing has been controlled, by him the activities of the mind also have been controlled; and, conversely, by whom the activities of the mind have been controlled, by him the breathing also has been controlled

What is not known in the West is that each of the eight anga(limbs,branches) found in the famous Yoga Sutras of Patanjali is complete whole in itself.Each anga (limb,branch) is a way leading,the one who practice it,to supernatural powers(vibhuti) and mystic trance(samadhi).This thing is hidden for those who don't see with their own eyes, but is confirmed in practice by the science and technology of trance:trance state can be induced using a key posture(asana),but also using breath control(pranayama),sensory isolation(pratyahara),focusing of the mind(dharana) and even using the disciplines described in yama and niyama(see:Ishvara pranidhana).Translating anga(limb,branch,namely a direct way to enter trance and contact our deep reality) as progressive series of steps,stages and rungs is against the message presented by Patanjali in other sutras describing the effects(supernatural powers) of each anga or on the way to access mystic trance(samadhi) using only one discipline from yama(see samadhi pada :YS:1.23-1.26) If we follow the old translation of anga as step or stage we discover that the one who practices an anga will not live in the "here and now", because only the last anga in the chain of the eight conventional limbs of Yoga practice, is leading to samadhi and enlightenment . The reality is that all angas exist independently and also exist simultaneously. A number of commentators break these eight limbs into two categories. Yama, Niyama, Asana, Pranayama, and Pratyahara comprise the first category. The second category, called Samyama is comprised of Dharana, Dhyana and Samadhi. The division between the two categories exists because in latter three mentioned limbs there is no cognizance whereas in the first five steps cognizance exists. "Since there is no cognizance to these three stages (ed. Dharana, Dhyana, Samadhi), they are not bound by time or succession. The result is that they exist independently and also exist simultaneously. Any one, two or three can exist at the same time. When the three stages exist simultaneously then it is called (ed. Samyamah) the simultaneous existence." Taken from the commentary on Patanjali Sutra III.4 by Master E.K. My first translation of Yoga Sutra that used also stages and steps to translate the sanskrit term anga(limb,branch) was a mistake in the eyes of dr.Dhirendra Brahmachari who said to me:"In the searching of the truth don't make a foundation from the authority of false "spiritual masters" or on the famous translators that know nothing about the science and technology of trance "."It is a pattern in the thinking in the West that everything is in causal chain and you know that conceptions,our beliefs command the perception;we don't see the reality but what you are programmed or conditioned to see"When somebody tries to convert in words a reality(for instance he tries to describe a photo or a splendid landscape) he will use a progressive series of words,but they are a chain of symbols for simultaneous objects which are present in the picture he is describing .Patanjali also presents in succession the simultaneous existence of anga which rise in paralell to the heaven like the branches of a tree.Now you understand why Patanjali opens his book with Samadhi Pada.Each anga is leading to samadhi (mystic trance) and you can find this fully used in the other yoga ways like Bhakti Yoga, Karma Yoga,Jnana Yoga and Hatha Yoga.Ask those that didn't believe that using awareness on breath one can enter in samadhi and realise enlightenment ,to see YS:1.34 ,or to read Vijnana Bhairava or to remember vipassana(vipashyana) .Zen Buddhist Masters can't be considered ignorant for beginning the spiritual practice with seated meditation(dhyana) in which they practice just the sitting of the body and mind (zazen) We tend to see body, breath, and mind separately, but in yoga sutra and zazen they come together as one reality.Someone ,considered a yoga authority in Romania, told me that the simultaneous existence of anga is a mistake because to make a soup you must run through all the preparatory stages:first you put the water to boil,than you add vegetables and so on…a succession process of steps and stagesMy answer to this question was :"the soup is already on the table,please taste it "

The seven branches of the Golden Menorah in Jerusalem has the same parallel structure as the one presented in Yoga Sutra by Patanjali

Discover below the same seven parallel candles in Christian Altars
http://www.stmarysgvl.org/sacraments/sacrament-of-eucharist

Click on each image to enlarge it.

Discover the Power Within You

Mark Whitwell isi incepe discursul din clipul de mai jos astfel :

"Ce e yoga?..cum va foloseste dumneavoastra personal

Ni s-a implantat ideea sa mergem ..sa cautam in alta parte..ca si cum ceva este absent

Noi nu incercam sa ajungem nicaieri ca si cum ceva ar fi absent

Nu incercam sa ajungem la Dumnezeu.. ca si cum Dumnezeu ar fi absent aici

Asta ne face nefericiti.. asta face omenirea sa fie nefericita.. si permite unora sa zboare cu avioanele in cladiri

Este o mare negare a minunii conditiei noastre naturale

Sa cautam in alta parte.. ca si cum adevarul s-ar afla in alta parte

acesta este un implant socio-cultural… ca un software gresit sau ca un virus ce a distrus programul si comanda in mod mecanic ca evidenta sa fie stearsa ca irelevanta

cautam adevarul ca si cum el ar fi absent ..desi el exista in respiratie..in bataile inimii..
obiceiul de a cauta in afara este implantul socio-cultural din noi …adevarul nu trebuie gasit si nici cautat fiindca se afla in mine ...se afla in fiecare fiinta..in tine..
yoga e participarea la minunea care deja e data …nu trebuie sa mergem nicaieri ..Vedanta afirma ca "doar Dumnezeu exista pretutindeni" "there is only God,"

The modern Brahmanic tradition of Vedanta began with Shankara in the 8th century. His fundamental principle was: "God is the only thing that is real. All else is illusion"

Textele antice ale traditiei shivaite din Kashmir sustin ca "exista o vasta inter-conexiune si interdependenta intre toate manifestarile..""the vast inter-relatedness of all things,""Surrender to the ordinary is surrender to God because they are not different"

Adevarul nu tb cautat in afara …wonder that is Life. You are already truth. You are already divinity. You are already truth. You are already divinity. Exactly as you are Exactly as you are Heaven and Earth are already united Adevarul e deja in mine. si in tine ..renunta la tiparul de a cauta in afara ce ai deja in tine

Yoga is not a search for the Divine as if it is absent. Yoga is the mere or sheer participation in the wonder of Life as it is already perfectly Given

Truth is not something to be found. Truth is already present in you, right here, right now, as the Life that is you.

Annette Martin Training (From Chapter Three of Psi Development
Systems)

Annette Martin, who claims to have had psychic experiences since
childhood, teaches a series of popular psychic development classes in
the San Francisco Bay Area. Martin herself is well known as a psychic
reader and has also worked with medical doctors. One of her
specialties is psychic medical diagnosis. Although she has
established a reputation for responsibility within the professional
community and tests of her abilities have been conducted (May 1978),
no medical studies of her abilities have been published in scholarly
form. The newspaper article by Antoinette May, previously cited,
described a test conducted by Dr. Gerald Jampolsky in which Martin
apparently used ESP to diagnose the condition of a patient whose
history was unknown to her. Ile diagnosis was both detailed and
accurate, although conditions were not such as to preclude normal
sensory communication.

Martin attributes her apparent success as a psychic reader partially
to her early theatre training which she describes thus: "The theatre
training gave me the capability of jumping into another person's
body. It allowed me to just let go, relax and become another person….
My teacher would tell me to always remember about the little ball
made up of white light. This little ball came from my chest area,
around my heart, out to the audience. She'd tell me, `They're going
to take it into their heart and then send it back to you. I always
want you to remember that. You send that little white ball to them
and they will always send it back to you.' I feel that that is a real
foundation there, dealing with the psychic white light."

In addition to this experience, Martin claims to have been under the
guidance of various spirit guides since childhood. A unique feature
of Annette Martin's talents is that she claims to be working under
the direct guidance of the spirit of the deceased Edgar Cayce, the
well known Virginia Beach psychic.

It was the spirit of Cayce, Martin claims, who directed her to begin
teaching classes in psychic development and who even outlined for her
the teaching program which she uses. She described her training
techniques as follows:

"Mr. Cayce gave me a strict rule of thumb of the things they are to
do in which order so as to slowly progress, step by step, just like a
baby. The baby doesn't walk until he can crawl. The meditations
become more complex from week to week. At first, I lay my students on
the floor and teach them self-hypnosis to relax their bodies. As I go
on, I have them sit up and do longer meditations. Then I go into
doing a sound, the OM, and having them feeling the sound come from
the chest area and resonate through the whole body. We use psychic
white light a great deal, sending it to other individuals or to
different places inside our own bodies. Combined with the meditation
exercises are tests of psychic ability.

"We start out by sending an emotion, then color, then comes a scene,
then we look at a magazine picture that I have cut out and they send
that, then they draw a picture, then we do psychometry. We spend a
lot of time on psychometry. They get to perform in front of the group
and get rid of all the inhibitions that they have about that. From
there, I have them bring in objects that belong to other people. Then
I have paintings that I have all covered up. They get to choose the
paintings that they want to hold and they tell me what the painting
looks likecolors, the name of the painter, what country it is from.
They get instantaneous feedback.

"Mr. Edgar Cayce is always there when I teach. Last night, for
example, I did six medical readings on my students. I do not usually
do that. But as we were going around getting feedback about what
happened to them, it just started spontaneously. The information
which I give them from Mr. Edgar Cayce is always exactly what they
need to hear at that moment. They trust me. These readings are part
of the training, but I don't plan on it. Whenever they need it, it is
given.

Martin believes that her own psychic abilities are important the
teaching process. She states that she is watching her students
psychically all of the time and therefore knows exactly what to say
at any moment to produce a desired effect. She adds that her presence
seems to help the students, and they do not generally do as well
practicing the ESP tests at home as they do in the class. She also
adds that the work of watching her students so intensely during the
class is very exhausting.

It is interesting to note that there are several texts which purport
to present Edgar Cayce's views on psychic training (Bro 1970,
Patterson & Shelly 1975, Thurston 1977). These books are all very
involved, incorporating notions of religion, spirit guides and
reincarnation and not very similar at all to the straightforward and
logically progressive system used by Martin.

Martin claims that her own abilities are still being trained directly
by her spirit guides. She states that when they tell her what to
do, "I follow it to the letter. If I don't listen, they will shout at
me or even cause me to see the message written on a wall. There is
not a lot of room for improvising." She adds that she takes a similar
attitude with her students, and also expects them to follow her
instructions precisely, which they usually do because "they feel the
love, the security, and the trust."

Other than the extensive reliance on the postulated spirit presence
of Edgar Cayce, Martin's training program is very similar to that of
Alan Vaughan, relying primarily on simple meditation techniques and
informal tests in class with feedback. While verifiable psi results
are emphasized, there exist no data regarding psi other than the
testimony of individual students. Classes such as those of Martin
and, it may be safe to presume, the thousands of similar ones
throughout the world, can provide ideal situations for field studies,
and experiments of the psi learning process.



References

Bro, H.H. Edgar Cayce on religion and psychic experience. New York:
Paperback Library, 1970.

May, A. Medicine and the medium. San Francisco Sunday Examiner and
Chronicle Magazine, July 30, 1978, p. 4.

Patterson, D.T., and Shelly, V.M. Be your own psychic. Virginia
Beach, Va.: Edgar Cayce Foundation, 1975.

Thurston, M.A. Understand and develop your ESP. Virginia Beach, Va.:
Edgar Cayce Foundation, 1977.




Russian Psychic Training

Ever since the publicjation of Psychic Discoveries Behind the Iron
Curtain by Ostrander and Schroeder in 1970, the notion has been
popular that Soviet parapsychologists have developed sophisticated
techniques for training psi abilities. Ostrander and Schroeder cited
several instances of apparent psi training. According to them
training has focused on the telepathic sender. Techniques include
surrounding the sender with weak electromagnetic fields, stimulating
certain acupuncture points with needles, and mental suggestions.
Instances are reported of Soviet laboratory psychics who trained
themselves through persistent practice of various psi tasks. One
prominently mentioned psi research subject, Karl Nikolaiev, had his
friends hide objects and then telepathically direct hint to find
them. Nikolaiev also credited the development of his psi skills to
his training in yogic breathing exercises. Another subject, Alex
Monin, trained himself by attempting to induce itching in various
innocent bystanders as he sat on a park bench.

In Handbook of Psi Discoveries (1974), Ostrander and Schroeder
highlighted a technique for inducing telepathy which they claimed was
developed by Vladimir Fidelman, "a psi investigator at the Bio-
Information Section of Moscow's Popov Institute." Insufficient data
to evaluate this experiment are provided. The technique involves
placing the target object in such a manner that it is illuminated by
a flashing light. The telepathic sender then concentrates on the
target in a rhythmic manner along with the light. According to
Ostrander and Schroeder, Fidelman's senders, using numbers as
targets, "successfully transmitted 100 out of 134 numbers to a
receiver over a mile away." Ostrander and Schroeder claim that
the "teleflasher" is an excellent way to get successful telepathy
results and their book devoted considerable attention to it (along
with other party games, given an ESP twist for training).

Victor Adamenko (1976), a Soviet biophysicist who is also a member of
the Parapsychological Association, has reported in a paper,
translated by A. J. Lewis, that he has developed means of training
subjects in "electrical telekinesis." This is a process of moving
small objects by virtue of an electrostatic field buil up in the
body. Adamenko claims that the ability of these subjects improved
under hypnosis. At the beginning of his experiments subjects charged
themselves by rubbing their hands against the surface of a dialectric
cube. Eventually they learned how to effect their own body charge
without such exercises.

A review of this research by Wortz et al. (1976) prepared under
Contract No. XG-4208 by the Airesearch Company states that Adamenko's
report "appears to be genuine information and not disinformation."
Elsewhere, Wortz et al. describe Adamenko's training methods in a
manner suggesting the possibility of an actual psi - and not merely
electrostatic - effect as follows:

"His model for training in telekinesis is volitional effort that
leads to changes in skin conductivity that are simultaneous with
telekinesis. During training, the subjects learn by volitional effort
to charge a battery of condensers; the charge is roughly proportional
to volitional effort. Once trained, the subjects can use similar
volitional effort to electrostatically charge an object at a
distance. In describing what may be a current Soviet position in
training, Adamenko further states in his discussion on `…
Electrodynamics and Psychoenergetics,' that `Production of special
states of consciousness and psychic training at the level of
psychoenergetics using modem devices has just as great significance
as the investigation of the psychic field using physically talented
individuals."'

The actual distance over which an object can be electrostatically
charged is not sufficiently specified to rule out, as Wortz et al.
imply, a normal electrostatic interaction.

An important Soviet researcher is A. S. Roman, described by Lewis
(1976) as "a medical doctor with impeccable credentials." Roman has
specialized in the field of "psychic self-regulation" or
the "influence of self-suggestion on the human organism." His
experimental research has extended over twenty years. Lewis (1976)
states that this research began in the mid-fifties, "reportedly to
discover ways by which cosmonauts could be taught to control their
psycho-physiological processes in the conditions of space flight."
His training method, which involves active self-suggestion, is drawn
from elements of zen, yoga, Chinese medicine, autogenic training and
progressive relaxation. Roman has laid great emphasis on research
with naive, healthy subjects. Physiological parameters are measured
both before and after training in psychical self-regulation.
Measurements have included control of skin temperature, induction of
a cataleptic state of "waxy flexibility," induction of automatic
writing and automatic speech, isolated contraction of abdominal
muscles, displacement of the internal organs of the abdominal cavity,
alteration of sensitivity to pain, control of blood sugar metabolism,
decrease of reaction time, decrease of visual perception speed,
increase of memory abilities, and decrease of visual after images.
During these experiments, Roman and his colleagues noticed a variety
of effects that seemed to obey no lawfulness that depended on the
self-regulation exercises. These effects included distortion of body
image, feelings of inner agitation, itching and feelings of body
discomfort.

Additionally, Roman has researched the use of self-suggestion as a
therapeutic tool. Lewis (1976) states that Roman finds self-
suggestion superior to any other therapeutic method, including
hypnosis. Successful treatment has been researched with regard to
some 23 different pathological conditions listed by Lewis.

Roman is one of the proponents of the theory of "bioplasmic energy"
in the Soviet Union. This theory, sometimes likened to the occult
concept of the "aura," is claimed by its proponents to account for
the data of parapsychology. To support this theory, measurements of
electrobioluminescence are made using high-voltage photography
apparatus of the sort pioneered by Semyon and Valentina Kirlian.
Regarding this research, Roman and Victor Inyushin state,

"When the trained subject places his hand on the forearm of the non-
trained subject, and begins to suggest to himself a feeling of warmth
in the hand, then similar changes will also appear in the arm of the
non-trained, although before this he could not produce this by
himself. The non-trained subject does not know what the individual
trained in autosuggestion suggests to himself and to what extent,
this being specified in the conditions of the experiment. Similar
results were also noticed with distant contacts (2-3 cm. distance),
but sometimes with weaker manifestation. It is possible to produce
these effects only with the aid of individuals who developed the
ability to voluntarily effect through autosuggestion a number of
involuntary unconscious processes in the body (e.g., changing skin
temperature).

"To refine the distant action of this effect, a series of special
investigations with plants were conducted, as the experiments have
shown to be very sensitive indicators of different forms of energy.
Also in this case, electrobioluminescence data have shown that during
distant contact (5-10 cm.) the autosuggestion of warmth (e.g. in the
hand) increased the luminescence intensity in the direction of
growth, as compared with the initial condition. On the other hand,
autosuggestion of cold decreased it.

The extent to which psi is involved in the experiments of Adamenko
and Roman is clearly questionable. The small distances over
which "bioenergetic" effects are noticed are not sufficient to rule
out nonpsi forms of interaction. It is entirely possible that
training in self-regulation has been applied to more specifically
measurable psi tasks, and that such research has not been published
in a manner that would be accessible to American researchers. Such
speculation is tenuous although probably not less informative than
current popular accounts of Soviet psi activity.



References

Adamenko, V. Some questions of biological electrodynamics and
psychoenergetics. In A.J. Lewis, A Report. Los Angeles: author, 1976.

Lewis, A.J. A Report. Los Angeles: author, 1976.

Ostrander, S., and Schroeder, L. Psychic discoveries behind the iron
curtain. New York: Bantam, 1969.

Ostrander, S., and Schroeder, L. Handbook of psi discoveries. New
York: Berkeley, 1974.

Wortz, E.C., Bauer, A.J., Blackwelder, R.F., Eerkens, J.W., and Saur,
A.J. Novel biophysical information transfer mechanisms (NBIT).
AlResearch Manufacturing Companv (2525 W. 190th Street, Torrance, CA
90509), January 14, 1976, Document No. 76-13197, Contract No. XG-4208
(54 - 20)75S.

Shiva Sutras and Patanjali's Yoga Sutra -Watch Your Breath

Breath's Awareness(Vipassana)-The Open Gate to Discover our true identity

Vipassana-is the one and only one technique Buddha promoted -- it is the first technique of Shiva(in Vijnana Bhairava)-and it is described by Patanjali in Yoga Sutra.

Vipassana (Pali) or vipashyana (Sanskrit) means "insight" and is often referred to by Buddhists and non-Buddhists alike as simply "insight meditation". While it is a type of Buddhist meditation as taught by the Buddha it is essentially non-sectarian in character and has universal application. One need not convert to Buddhism to practice vipassana meditation. While the meditation practices themselves vary from school to school, the underlying principle is the investigation of phenomena as they manifest in the five aggregates (skandhas) namely, matter or form (rupa), sensation or feelings (vedana), perception (samjna, Pali sanna), mental formations (samskara, Pali sankhara) and consciousness (vijnana, Pali vinnana).
This process leads to direct experiential perception, vipassana.
In a broader sense, vipassana has been used as one of two poles for the categorization of types of Buddhist meditation, the other being samatha (Pali) or ΄samatha (Sanskrit). Samatha is a focusing, pacifying and calming meditation, common to many traditions in the world, notably yoga. It is used as a preparation for vipassana, pacifying the mind and strengthening the concentration in order to allow the work of insight. This dichotomy is also sometimes discussed as "stopping and seeing." In Buddhist practice, it is said that while samatha can calm the mind, only insight can reveal how the mind was disturbed to start with, which leads to prajρa (Pali: paρρa, knowledge) and jnana (Pali: ρāṇa, pure wisdom) and thus can lead to preventing it from being disturbed again.
The term is also used to refer to the Buddhist Vipassana movement modeled after Theravada Buddhism which employs Vipassana and anapana meditation as its primary techniques and places emphasis on the teachings of the Satipatthana Sutta. Vedana (sensation/feeling) is the primary initial subject of investigation.

more on:http://en.wikipedia.org/wiki/Vipassana

Vigyan Bhairav Tantra : Index of 112 Meditation techniques

Osho on Vigyan Bhairav Tantra

introduction:

Devi Asks:

O Shiva, what is your reality?
What is this wonder-filled universe?
What consttutes seed?
Who centers the universal wheel?
What is this life beyond form pervading forms?
How may we enter it fully,
above space and time,
names and descriptions?
Let my doubts be cleared!

Now Shiva replies and describes 112 meditation techniques.

Click on Explanation to read the details instructions for each technique.

Shiva replies:

1.Radiant One,
this experience may dawn between two breaths.
After breath comes in (down)
and just before turning up (out)
- the beneficence.

Shiva Replies :

1. Radiant one, this experience may dawn between two breaths. After breath comes in (down) and just before turning up (out) -- the beneficence.

That is the technique: Radiant one, this experience may dawn between two breaths. After breath comes in -- that is, down -- and just before turning out -- that is, going up -- the beneficence Be aware between these two points, and the happening. When your breath comes in, observe. For a single moment, or a thousandth part of a moment, there is no breathing -- before it turns up, before it turns outward. One breath comes in; then there is a certain point and breathing stops. Then the breathing goes out. When the breath goes out, then again for a single moment, or a part of a moment, breathing stops. Then breathing comes in. Before the breath is turning in or turning out, there is a moment when you are not breathing. In that moment the happening is possible, because when you are not breathing you are not in the world.

Understand this: when you are not breathing you are dead; you ARE still, but dead. But the moment is of such a short duration that you never observe it. For tantra, each outgoing breath is a death and each new breath is a rebirth. Breath coming in is rebirth; breath going out is death. The outgoing breath is synonymous with death; the incoming breath is synonymous with life. So with each breath you are dying and being reborn. The gap between the two is of a very short duration, but keen, sincere observation and attention will make you feel the gap.

If you can feel the gap, Shiva says, the beneficence.

Then nothing else is needed. You are blessed, you have known; the thing has happened. You are not to train the breath. Leave it just as it is. Why such a simple technique? It looks so simple. Such a simple technique to know the truth? To know the truth means to know that which is neither born nor dies, to know that eternal element which is always. You can know the breath going out, you can know the breath coming in, but you never know the gap between the two. Try it. Suddenly you will get the point -- and you can get it; it is already there. Nothing is to be added to you or to your structure, it is already there. Everything is already there except a certain awareness. So how to do this? First, become aware of the breath coming in. Watch it.

Forget everything, just watch breath coming in -- the very passage. When the breath touches your nostrils, feel it there. Then let the breath move in. Move with the breath fully consciously. When you are going down, down, down with the breath, do not miss the breath. Do not go ahead and do not follow behind, just go with it. Remember this: do not go ahead, do not follow it like a shadow; be simultaneous with it. Breath and consciousness should become one. The breath goes in -- you go in. Only then will it be possible to get the point which is between two breaths. It will not be easy. Move in with the breath, then move out with the breath: in-out, in-out. Buddha tried particularly to use this method, so this method has become a Buddhist method. In Buddhist terminology it is known as Anapanasati Yoga. And Buddha's enlightenment was based on this technique -- only this.

All the religions of the world, all the seers of the world, have reached through some technique or other, and all those techniques will be in these one hundred and twelve techniques. This first one is a Buddhist technique. It has become known in the world as a Buddhist technique because Buddha attained his enlightenment through this technique. Buddha said, "Be aware of your breath as it is coming in, going out -- coming in, going out." He never mentions the gap because there is no need. Buddha thought and felt that if you become concerned with the gap, the gap between two breaths, that concern may disturb your awareness. So he simply said, "Be aware. When the breath is going in move with it, and when the breath is going out move with it.

Do simply this: going in, going out, with the breath." He never says anything about the latter part of the technique. The reason is that Buddha was talking with very ordinary men, and even that might create a desire to attain the interval. That desire to attain the interval will become a barrier to awareness, because if you are desiring to get to the interval you will move ahead. Breath will be coming in, and you will move ahead because you are interested in the gap which is going to be in the future. Buddha never mentions it, so Buddha's technique is just half. But the other half follows automatically. If you go on practicing breath consciousness, breath awareness, suddenly, one day, without knowing, you will come to the interval.

Because as your awareness will become keen and deep and intense, as your awareness will become bracketed -- the whole world is bracketed out; only your breath coming in or going out is your world, the whole arena for your consciousness -- suddenly you are bound to feel the gap in which there is no breath. When you are moving with breath minutely, when there is no breath, how can you remain unaware? You will suddenly become aware that there is no breath, and the moment will come when you will feel that the breath is neither going out nor coming in. The breath has stopped completely. In that stopping, THE BENEFICENCE.

This one technique is enough for millions. The whole of Asia tried and lived with this technique for centuries. Tibet, China, Japan, Burma, Thailand, Ceylon -- the whole of Asia except India has tried this technique. Only one technique and thousands and thousands have attained enlightenment through it. And this is only the first technique. But unfortunately, because the technique became associated with Buddha's name, Hindus have been trying to avoid it. Because it became more and more known as a Buddhist method, Hindus have completely forgotten it. And not only that, they have also tried to avoid it for another reason. Because this technique is the first technique mentioned by Shiva, many Buddhists have claimed that this book, Vigyana Bhairava Tantra., is a Buddhist book, not a Hindu book. It is neither Hindu nor Buddhist -- a technique is just a technique. Buddha used it, but it was there already to be used. Buddha became a buddha, an enlightened one, because of the technique. The technique preceded Buddha; the technique was already there. Try it. It is one of the most simple techniques -- simple compared to other techniques; I am not saying simple for you. Other techniques will be more difficult. That is why it is mentioned as the first technique.

The second technique -- all these nine techniques are concerned with breath.

2.As breath turns from down to up,
and again as breath curves up to down -
through both these turns,
realize. Explanation

3.Or, whenever in-breath and out-breath fuse,
at this instant touch the energy-less,
energy-filled center.

Explanation

4.Or, when breath is all out (up)
and stopped of itself,
or all in (down) and stopped -
in such universal pause,
one's small self vanishes.
This is difficult only for the impure.

Explanation

5.Attention between Eyebrows,
let mind be before thought.
Let form fill with breath essence
to the top of the head
and there shower as light.

Explanation

6.When in worldly activities,
keep attention between two breaths,
and so practicing,
in a few days be born anew.

Explanation

7.With intangible breath in center of forehead,
as this reaches the heart at the moment of sleep,
have direction over dreams and over death itself.

Explanation

8.
With utmost devotion,
center on the two junctions of breath
and know the knower.

Explanation

9.Lie down as dead.
Enraged in wrath, stay so.
Or stare without moving an eyelash.
Or suck something and become the sucking.

Explanation

see more on:http://www.meditationiseasy.com/mCorner/techniques/Vigyan_bhairav_tantra/Meditation_techniques_index.htm

In this talk Nithyananda expounds on Shiva Sutras(Vijnana Bhairava) which are techniques given by Shiva to Devi to directly experience enlightenment. Breath is the bridge between your body and the mind or matter and spirit. Every single breath is managed by your true Self(Atman). In between the ingoing and outgoing breath, you touch your inner consciousness. Shiva therefore direct our awareness on the breath since it is the easiest way to experience the space where consciousness is our true nature.

In the next videoclip Nithyananda expounds on Shiva Sutras which are techniques given by Shiva to Devi to directly experience enlightenment. According to Nithyananda, if all the meditation techniques were to be washed away and only one technique is available, this is the technique that can keep enlightenment alive on planet Earth. It has produced thousands of enlightenment masters on planet Earth. This the one and only one technique Buddha promoted -- it is the first technique of Shiva.

Find the Neutral Space

Beyond Body and Mind

"We are not human beings on a spiritual path,
but spiritual beings on a human path".

"We shall not cease from exploration
And at the end of all our exploring
Will be to arrive where we started
And know the place for the first time"

T.S. Eliot

Joan Osbourne - One of Us

See more on:

Patanjali-Yoga Sutra:

http://360.yahoo.com/patan_jali

The Awakening Way:

http://www.myspace.com/guided_awakening

Our friend Mohan has translated  YS 2.4 which can be considered a definition of avidya(blindness,ignorance).I will to present this sutra in detail

See also now only in romanian: Sadhana Pada(The part on Spiritual practice) on causes of perturbations and suffering( kleshas) on:

http://dmtao.neosite.ro/files/pp_253778.html

Patanjali defineste Avidya(orbirea,ignoranta)in YS 2.4[sutra 4 din Sadhana Pada(cartea 2)] si o plaseaza la originea celorlalte cauze ale suferintei care impreuna sunt in numar de 5

YS 2.3. Kleshas (cauzele suferintelor;izvoarele  perturbatii(vrittis)) sunt:avidya(orbirea,ignoranta), asmita(senzatia existentei separate ca individualitate,limitarea intregului la parte),raga(atractia;atasarea, cautarea surselor de placere;inlocuirea lui a fi cu a avea),dvesha(aversiunea,repulsia,evitarea sau frica de sursele de durere),abhinivesha(atasarea de viata;frica de moarte;identificarea vietii cu aceea a corpului grosier);Kleshas  (the afflictions that cause sorrow,suffering and vrittis) are  avidya (blindness,ignorance of our true  nature), asmita (the false identification of separateness, aloneness, pridefulness, or egoism), raga (attraction;attachment;the illusion that conjoining to, identifying with, or possessing separate I-It objects will provide fulfillment i.e., ), dvesha (repulsion, dislike, hatred, anger, and aversion), and abhinivesha (the fear of death).

YS 2.4. Avidya(orbirea,ignoranta) este izvorul celorlalte kleshas (cauzele suferintelor;izvoarele de perturbatii(vrittis))fie ca ele sunt prasupta(adormite,latente;nemanifestate),tanu-vichinna(fluctuante, slabe, atenuate) ori udaranam(in curs de desfasurare,active,manifestate); Avidya(blindness,ignorance) is the source of all the other  kleshas (causes of suffering;the sources of mind's perturbations(vrittis))even if they are prasupta(asleep,latent;umanifest),tanu-vichinna(fluctuanting, weak, atenuated) ori udaranam(in the process of unfoldment,active,manifested);

YS 2.5. Avidya(orbirea,ignoranta) un proces cognitiv (khyati) opus celui de cunoastere nemijocita a realitatii (prin vedere directa:vidya;prajna) care ne face sa consideram efemerul (anitya) drept etern (nitya), impurul (asuchi) drept pur(suchi),dukha(ceea ce este dureros,neplacut; nefericirea) drept sukha(placut,fericire) si non-Sinele(anatman) drept Atman (Sinele veritabil)(identificarea cu simturile centrifuge care genereaza oglindirea realitatii pe ecranul mental:realitatea secunda); Thus avidya (blindness;ignorance) is that embedded, programmed, or conditioned cognitiv process(khyati) [contrary to the process of direct knowledge-using unmediated vision: vidya,prajna] where we habitually identify dukha(painful ;state of sorrow; suffering) with and fixate upon as sukha (something pleasurable ), what is transitory (anitya) with eternal (nitya), asuci  (impure) with suci (pure)[ ignoring  our true  Self (atman)  which brings true and lasting happiness].

Caracteristica esentiala a transei  shamanice si a celei hipnotice este o  pierdere sau  o abandonare a experientei constiente directe catre un ghid  exterior(mijlocitor),care  inlocuieste instanta constienta impartiala sau martorul  din fiecare dintre noi.O astfel de calatorie mijlocita catre profunzimile fiintei  sau de experienta mediata este una fara impact regenerator si eliberator(in orice somn profund si reconfortant ne reintoarcem acasa ..la izvorul vietii..dar nu suntem constienti de acest lucru).

Metoda de relaxare pilotata  este o aplicare a stiintei asezarii corpului si a mintii(zazen) si a metodelor antice de pilotare pt. a accelera procesele de vindecare, de trezire si  de accesare a Bancii de date a Universului.In Occident exista  de peste 20 de ani inregistrari audio folosite pentru intrarea in starea de relaxare,pentru slabire sau pt.cresterea performantelor artistice,sportive ,care  folosesc vizualizarea pilotata,autogene training-ul sau hetero-hipnoza ,asa ca in clipurile de mai jos:

  alt clip ilustreaza modificarea perceptiei(gustul bauturii se modifica in functie de sugestia primita)

http://uk.360.yahoo.com/relaxarepilotata

Mudras can bring about miraculous change and improvement in our body. Mudras generate Powers to provide all round development of mind & body which brings peace and happiness. Mudras look like miraculous remedies. They provide instant relief in many illnesses. Mudras can cure almost any ailment from simple earache to heart attack. Mudras help in moulding the Physical, Mental and even the Moral aspects of the individual. Some Mudras can balance the elements of the body within 45 minutes ,while some are fast enough to act within a few seconds. Practice of some of the Mudra's regularly can cure Insomnia, Arthritis, improves memory. Mudras have extra ordinary powers, practice of mudras brings about a quick and fundamental reversions of the destructive changes in the human body. They also develop virtuousity, social amiability, non-violence, piety and courteous dispositions. All Godly and superhuman persons like Lord Mahavir, Gautam Buddha, Lord Shankaracharya and others used to remain in these Mudras. Mudra helps in Kundalini Yoga to awaken the Cosmic Energy and to unite consciousness of inner Supreme Soul. Mudras are significant and simple yogic function by which one can develop internal and external dispositions. Detailed description of Mudras are found in Tantra Shastra, Upasana Shastra, Nritya Shastra, Art of Sculpture etc.

Ganesha Mudra(To Overcome all Obstacles)
Kubera Mudra(For Achieving Your Goals)
Pushan Mudra(For  seasickness)
Bronchial Mudras (For respiratory problems often also suffer from inner loneliness,, isolation, sexual problems, and sadness).

Asthma Mudra(For acute asthma attack, first do the Bronchial Mudra for 4 to 6 minutes. Then use this Asthma Mudra)
Prithivi Mudra (For energy deficit in the root chakra)
Pran Mudra(Reduces Fatigue & Improves vision; Energy Bank - Improves Vitality of the body & Eyesight)
Linga Mudra(For Clearing Of Lungs ;Practice the Mudra and get rid of Frequent Cold, Congested Chest and Incurable Infections)
Apana Mudra(For Urinary and Liver Strenghtening ;Provide relief in urinary problems Facilitates discharge of waste material from the body.Cleanses & purifies the body )
Shankh Mudra(For Throat Problems)
Surabhi Mudra(For Rheumatism &Arthritis )

Jnana Mudra(Yogic Tranquilizer.Its practice ensures;Mental Peace,Concentration of the mind and Sharp Memory,Spiritual enhansment
develops creativity)

Shunya Mudra(Hearing problems;the gateway to Heaven,purification,forgiveness truly opens up new gateways; Cures ear aches in
just a few minutes).
Apan Vayu Mudra Mrit Sanjivini Mudra (First Aid For Heart attack)
Suchi Mudra(For chronic Constipation)
Mushti Mudra(Activation of Stomach & Liver Energy)
Mahasirs Mudra(For Headaches ,balances energy,  tension-relieving effect, eliminates mucous congestion in the frontal sinuses.)
Hakini Mudra(For Remembering ,concentration)
Joint Mudra(Balancing energy in Joints)
Detoxification Mudra (For Detoxifing the Body)                                                       
Anjali Mudra(salut and  veneration)

There is a connection with each chakra and Tattva;You can see the 25 Tattvas Diagram on :

http://360.yahoo.com/patan_jali

http://site.neogen.ro/dmtao/files/pp_253778.html

Brancusi the disciple of Rodin said:

"When you are no longer a child you are already  dead;

When you cease to see the miracles which circle you at each step

you are already blind"

Brancusi,discipolul lui Rodin spunea:

”Cand nu mai esti copil esti deja mort;

Cand nu mai vezi miracolele  care te inconjoara la tot pasul,

 esti deja orb”

Rudraksha-Arborele Piramida-Lacrima lui Dumezeu ori Samanta Sacra si Generatoarele de camp M pt. regenerare ,intinerire, repararea ADN si protectie antivirala

Rudraksha-PYRAMID TREE- GOD'S TEARS OR THE SACRED SEED AND M-FIELD GENERATORS

Samanta sacra Rudraksha  contine in ea secretele intregii evolutii a universului si e cea mai puternica manifestare a fortei cosmice. Rudraksha  e considerata adesea  un simbol  al puntii dintre Pamant si Cer.

The seed of Rudraksha contains the secrets of entire evolution of the cosmos within it and is considered to be the most potent manifestation of the Cosmic Force. Rudraksha is often believed to symbolize the link between the earth and the heaven.

Poate fi sacru un copac?/Can a Tree Be Sacred?

Plants provide our food, clothes, medicine, building materials and the oxygen we breath, yet we seldom honor their import. Perhaps more than any faith, Hindus have mapped the divine nature of the plant world. Our Insight Section this month explores two preeminent botanicals: Tulsi and rudraksha . . .

Few human cultures value and venerate the millions of species of plants upon which our lives, and our enjoyment of living, so profoundly depend. The tribals are an exception. In Brazil today medicine men know every forest botanical intimately, and plainly claim they talk to plants and plants teach them much. America's Indians still esteem plants and know the interrelationships we share with our photosynthesizing kin. But for sheer depth of detail and ritualistic reverence, few cultures can parallel the intricate and profound relationships between the human and botanical kingdoms found within the Sanatana Dharma. Virtually every species has a purpose and a pious place. Among the elite must be counted rudraksha and tulsi, loved by worshipers of Shiva and Vishnu, respectively. The rudraksha is a towering tree yielding an intricate, carnelian seed. Tulsi is an unassuming, bushy herb. Both are found in temple, home, roadside shrines and on the bodies of the devout, who wear them for healthful benefits and to please the Gods. Non-Hindu aspirants seek out both to aid their spiritual quest. Now a look at two remarkable plants and their unique place in the lives of hundreds of millions.

Rudraksha: Tears of God
Rudraksha names both a sacred seed and the tree that bears it. In English, it is called the Blue Marble tree, or, less commonly, the Utrasum bead tree. It is known botanically by the names Elaeocarpus sphaericus, E. grandis and E. ganitrus. Throughout the world, there are 120 species of Elaeocarpus (elaeo means "oil," and carpus, "fruit"), 25 of which are found in India. The tree has a remarkable range of habitation--from the Himalayan foothills, to Southeast Asia, Indoneasia and New Guinea, to Australia, Guam and even Hawaii. Production of rudraksha beads in India cannot keep up with demand, so a flourishing import trade has developed between India and Indonesia. It is intensively grown around a few villages on the islands of Java and Bali. Other important Indian species are E. floribundus, E. oblongus, E. petiolatus, E. serratus and E. tuberculatus. Although virtually every Hindu is familiar with the rudraksha bead, only a few have seen the tree.

The rudraksha is a medium-to-tall evergreen (E. grandis can grow up to 120 feet) with a spreading handsome crown. It grows quickly and bears fruit in three to five years. As the tree matures, the roots buttress--rising up narrowly near the trunk and radiating out along the surface of the ground--giving a gnarly and prehistoric appearance. Attractive, creamy white flowers give birth to green fruits one-inch in diameter, which turn purple and brilliant blue when ripe [see inside front cover]. The white wood has a unique strength-to-weight ratio, making it a highly valued timber. During World War I, it was used to make airplane propellors. The splendor of the tree, however, is its intricately ornamented fruit stone which, when arduously cleaned, becomes the ruddy and revered rudraksha bead.

All legends of the origin of rudraksha describe them as the tears shed by Lord Shiva for the benefit of humanity. "Rudra" stems from the Sanskrit rud or rodana, which means "to cry." It is the original name for Shiva as it appears in the Rig Veda. Aksha means "eye," and thus rudraksha beads are deemed the tears of Shiva. Though accounts vary as to exactly what stirred Shiva to shed His historical tears, the most common legend describes how He wept out of compassion as He beheld the effrontery of mankind. Naveen Patnaik briefly tells the tale in The Garden of Life, "Rudra wept when He witnessed the towering metropolis, Tripura, or triple city, created by man's superbly ambitious technology. In its arrogance, this magnificent human creation had undermined the balance between the Earth, atmosphere and sky. Then, according to the Mahabharata, having shed the implacable tear which turned into a rudraksha bead, 'The Lord of the Universe drew his bow and unleashed his arrows at the triple city, burning its demons and hurling them into the western ocean, for the welfare of creation.' " Wearing the rudraksha, devotees remind themselves of God's compassion for the human predicament, His watchful love for us all.

Along with vibhuti (holy ash) and the trishula (trident), rudrakshas are among the quintessential regalia of Saivism. Nevertheless, the Padma Purana states that rudrakshas may be used by Hindus of every denomination. They will even benefit atheists and sinners. Rudraksha beads are not objects of worship. Rather, they are used as worshipful aids and accoutrement. Primarily, the beads are strung into strands and worn on the body. These malas are also used in the practice of japa.

Facets of benevolence: Scriptures describe four main categories of rudraksha according to colors white, red, yellow and black. Different species are said to bear different colored seeds. Today, however, it is rare to find any color but red. Beads range in size from .25 to 2 cm. Though the Meru Tantra declares, "Of rudraksha and Shivalinga, the bigger they are, the more powerful," small ones are more highly valued, possibly due to their rarity or the ease of wearing and carrying them. Chandrajnana Agama describes other characteristics in verses 13-14: "Rudrakshas the color of copper are sublime. Those that are hard, big and highly ornamented are considered virtuous. Those eaten by worms, broken, without detail, full of wounds and unshapely are forbidden." Such inauspicious beads are called bhadraksha.

A rudraksha is categorized primarily by the number of its "faces." Longitudinal grooves begin at the pedicellar end and go all the way to the basal end of the bead, dividing it into cells which encase the seeds. In Sanskrit these are called mukhas, or faces. The classical designation describes 1-14 faces. Other sources speak of 21, while a few list 30 or more. Most common by far is the five-faced bead, followed by the four- and six-faced. Rare variations are the Gowri-Shankar, a double-joined bead, and the Brahma-Vishnu-Mahesvara, a triple-joined bead. These are highly prized but rarely found, and fetch a high price. Single-faced rudrakshas are the most valuable and extremely rare. They are kept as family or spiritual heirlooms and are often encased in gold. Legend states that trees produce single-faced beads in sets of three. One disappears into the sky; one buries itself in the earth and one remains on the ground for a pious person to find. Two such single-faced rudrakshas are kept in the inner sanctum of Nepal's Pashupatinath Temple in Kathmandu. One is shown to pilgrims at auspicious times through the year.

Many scriptures extol rudraksha. Some are dedicated solely to expounding its merits. The Rudraksha Jabalopanishad is the 88th of the 108 Upanishads and forms part of the Sama Veda. It describes in detail the nature of rudraksha, its variations, how to wear the beads and for what purpose. The properties of the beads are summarized as follows: One-faced, Shiva: dissolves sins, removes obstacles to spiritual growth and bestows worldly desires. Two-faced, Shiva-Parvati or Ardhanarisvara: for good living and enlightenment, beneficial for husband and wife. Three-faced: good for health, knowledge and wealth, especially helpful for the unlucky. Four-faced, Brahma: promotes supreme knowledge, happiness, prosperity and progeny; improves memory and speech. Five-faced, Pancha Brahman or Kalagni Rudra: bestows enlightenment, good luck and aids in achieving desires. Six-faced, Kartikkeya: good for education and business. Seven-faced: worn for wealth, flawless health, right perception and purity of mind. Eight-faced, Vinayaka: longevity, prosperity and truthfulness. Nine-faced, Durga: removes fear of death, increases happiness. Ten-faced: protects from miseries, gives success and neutralizes planetary afflictions. Eleven-faced, the eleven Rudras: brings victory in all encounters, enhances happiness and well being. Twelve-faced, Maha Vishnu or Surya: eliminates disease, increases happiness and wealth. Thirteen-faced: wish fulfilling, promotes fertility. Fourteen-faced (rare), Shiva: freedom from disease, misery and ill feelings; bestows bhakti, love, honesty and intelligence.

To your heart's content: Ayurvedic texts offer numerous references to rudraksha's healing qualities, as Dr. A. Satyamangalam summarizes in an issue of The Kalyana Kalpataru, "The pulp of the fruit is a cure for mental illness and epilepsy. Powdered beads taken before breakfast cure the common cold. To reduce high blood pressure, drop four to ten five-faced beads in 50 grams of water and keep it overnight. Drink this water daily for two months. To insure an infant's well being, rub a rudraksha bead on a clean stone with honey and place a drop of the paste on the infant's tongue." Both the fruit and the stone (bead) have long lists of healing properties. However, the easiest way to reap the benefits of rudraksha is to wear the beads. The mere touch of rudraksha is touted to regulate blood pressure, aid in the strengthening of the heart, absorb excess body heat, balance the physical energies and neutralize mental disorders. Scriptures elaborate how wearing rudraksha pleases the Gods and protects the soul by keeping troublesome spirits at bay and keeping the mind of man attuned to that of his beloved Deity.

Folosite in Orient  de milenii pt. a imbunatatii diferite sfere ale vietii,aceste nuci(bace) mari ale copacului lui Dumnezeu(Rudraksha) au o imensa putere transformatoare si importante calitati vindecatoare.

Textele sacre hinduse afirma ca aceste nuci(bace) sferice cu aspect de circumvolutiuni cerebrale,

apartinand unei plante fosile din vechiul continent Mu(vedeti raspandirea geografica:Java,insulele Solomon, Ceylon,India,Nepal) au capacitati miraculoase:cresc puterea mentala si imbunatatesc puterea fizica si bunastarea,indeparteaza obstacolele si karma negativa,contribuie la vindecarea maladiilor si aduc bogatie,succes si prosperitate

In conformitate cu scripturile hinduse  margelele  Rudraksha, pe langa faptul ca duc  realizare spiritula si materiala pe cel care le poarta ,au si calitati vindecatoare sau medicinale

Used in the East for many thousand years  for improving many different areas of life, these large nuts of the tree of God(Rudraksha) have a tremendous transformative  power and important healing properties. Hindu scriptures state  that  this spheric nuts looking like the soft convoluted mass of brain tissue ,belonging to an old fossil plant from the lost Mu continent(see the area of its presence Java,Solomon Islands, Ceylon,India,Nepal) can enhance mental power and improve physical strength and well-being, to remove obstacles,bad karma,to  assist in healing diseases, and yet to bring wealth and prosperity. According to the Indian-Hindu  Scriptures the Rudraksha beads,besides being conducive to the Spiritual and material well being to the wearer also posses medicinal qualities

Eating rudraksha fruit pulp helps to cure mental illness and epilepsy. The ground up seeds stirred into water will cure common colds and reduce high blood pressure.(1)

There are many other curative powers in the fruit pulp and powdered seeds but none surpass the benefits provided by wearing rudraksha beads.

These beads can:

Keep your blood pressure steady

Give strength to the heart

Keep your body from getting too warm

Calm mental disorder

Shiva Purana- β€œNici un alt colier sau cununa cunoscuta in lume nu este asa de benefica ,de bun augur si de folositoare precum Rudraksha”/ β€œNo other necklace or garland is observed in the world to be so auspicious and fruitful as the Rudraksha”

Padma Purana -β€œPrin purtarea Rudraksha un om este purificat de pacatele sale si devine extrem de plin de merite si virtuti”/ β€œBy wearing Rudraksha a man becomes purifed from his sin and is extremely meritorious”

Desi aceste pretentii sau afirmatii pot parea unora fara acoperire,puterile lor sunt tangibile si au fost cu siguranta resimtite de cei ce le-au purtat,iar  autoritatile medicale  au confirmat proprietatile vindecatoare ale acestor margele, in cazul in care sunt autentice si benefice(exista numeroase falsuri realizate prin lipire si sculptare de canale iar nucile alterate,mancate de viermi sau  deformate sunt interzise).

Although the claims for Rudrakshas may seem a bit magical, their powers are certainly tangible to any of those who have worn them, and many medical authorities states  that these beads have many medicinal properties(if they are autentic and auspicious because there are a lot of fakes and the deformed beads are forbiden)

 Se afirma ca Rudraksha inconjoara pe cel care le poarta cu puternice vibratii subtile care-i intaresc atat mintea cat si corpul, la fel ca si repetarea(japa) silabelor sacre (mantra)  sau ca  ritualul divin hindus (puja), ce face apel la apa,la flori, la clopot(gantha) si la betisoarele parfumate, care ard raspandind mirosul protector de santal.Sa ne amintim ca cel ce practica ritualul hindus(numit:pujari sau pujaka) apeleaza la gesturi simbolice(mudras) si traseaza in jurul sau un cerc mistic, care sa-l separe de lumea sensibila iluzorie(maya) si efemera  si sa-l ajute sa recreeze legatura cu Dumnezeu

Like puja(hindu ritual), meditation or prayer, they are said to surround the wearer with powerful subtle vibrations which empower both the mind, body and the spirit.

In timp ce Rudraksha sunt azi purtate traditional doar in Orient si numai de yoginii din India scripturile antice hinduse le  recomandau tuturor oamenilor ,indiferent de rasa,cultura sau sex.

While Rudrakshas are traditionally worn by yogis in India and in the East, the ancient Hindu scriptures recommend them for all people, no matter their background.

Asa cum vom vedea mai departe  Rudraksha se afla in corespondenta cu diferite planete astrale in functie de numarul de  fatete sau de santuri longitudinale  ori de canale(in lb.skrt:”mukhi”) si pot indeparta influentele nefavorabile ale acestora.De pilda daca o persoana e afectata de Marte in harta astrala de la nastere Rudraksha cu trei fete poate ajuta fiindca se afla in corespondenta cu acea planeta

As a further note, Rudrakshas correspond to various planets and are said to help or relieve planetary afflictions. For instance, if a person has an afflicted Mars in their birth chart, the 3 face Rudraksha may help as it corresponds with that planet.

Semnificatia numelui Rudraksha:Termenul β€œRudraksha” deriva din combinatia a doua cuvinte sanskrite β€œRUDRA' si  β€œAKSHA" (ori β€œAAKSHA"). Rudra is the unul dintre numele lui Shiva[ unul din cele trei aspecte sau forme de manifestare (trimurti)  ale lui Brahman,Absolutul,tradus ca Dumnezeu ]

β€œAksha” ...[desemneaza]... 'ochiul' iar β€œAaksha” ...[desemneaza]...  '” Lacrima β€œDe aici denumirea de β€œ Lacrima lui Shiva.Rudraksha este considerata a fi cea mai puternica manifestare a Fortei Cosmice.

Dupa cum se poate afla consultand diferitele scripturi Vedice antice , legenda  spune ca ochii lui Shiva dupa ce au perceput intreaga suferinta a umanitatii  au dat nastere acestor lacrimi.Apoi lacrimile Atotputernicului  au cazut pe pamand si au luat forma samantei  arborelui  Rudraksha,pastrand in ea intreaga evolutie a universului.  

De aceea Rudraksha este obiect al veneratiei si de asemenea  un mijloc de a ajunge la Eul superior. Rudraksha  e considerata adesea  un simbol  al puntii dintre Pamant si Cer. Aceste margele sunt  coaja lemnoasa(ca la nuca) in care se afla semintele arborelui Rudraksha  ,care initial au  fost acoperite de un strat  carnos albastru ca la masline(vedeti imaginea).Arborele  sacru Rudraksha are denumirea botanica: Elaeocarpus Ganitus Roxb iar denumirea in limba engleza este Utrasum bead tree(copacul care produce margele pt. matanii).

The meaning of the word Rudraksha :The term β€œRudraksha” has been derived from the combination of two Sanskrit words, β€œRUDRA' and β€œAKSHA"( or AAKSHA"). Rudra is the name of Lord Shiva [One of the the three manifestation (trimurti) of  Brahman,the Absolute,translated as God]. Aksha ...[means]... 'eye'. Aaksha means 'tear'. Rudraksha or the eyes(tears) of Lord Shiva is considered to be the most potent manifestation of the Cosmic Force. As documented in different ancient Vedic scriptures, the legend has it that the tears welled up inside Lord Shiva’s eyes on sensing the worldly sufferings of mankind. Thereafter, his Almighty’s teardrops fell on the earth and on reaching the earth, took the form of a seed of a Rudraksha tree carrying within it the entire evolution of cosmos.  Hence Rudraksha is the object of veneration and also the source to reach the higher self. Rudraksha is often believed to symbolize the link between the Earth and the Heaven. These beads are the seeds of the Rudraksha fruit obtained from Rudraksha trees. The Rudraksha tree is botanically known as Elaeocarpus Ganitus Roxb. Its English name is Utrasum bead tree.

Denumiri stiintifice: Scientifically speaking, the botanical name of the Rudraksha plant is Elaeocarpus ganitrus Roxb, Elaeocarpus sphaericus,Utrasum bead tree of Elaeocarpaceae family;Elaeocarpus grandis F.Muell., Elaeocarpus angustifolius Blume,Ganitus sphaerica Gaertn,Elaeocarpus grandiflorus, Elaeocarpus bancroftii)
Denumiri populare:Lily of the valley tree, Blue olive berry, Scrub ash, Ash Quandong, Fairy Petticoats, Native Olive, White Boree, Fringe Bells, Fairy Petticoats

Alte denumiri: Generally, Rudrakshas are placed under three major categories in accordance to the location of their availability. Rudraksha beads yielded in Nepal are termed as Rudrakshas, in India as Bhadrakshas and in Indonesia as Indrakshas.

Aria de raspandire: Arborii Rudraksha se gasesc in insulele din Sud estul Asiei  ca:Java, Sumatra, Borneo, Bali, Iran, Java, Timor (Indonesia)  si in unele parti din sudul Nepalului. Un procent de 70% din  arborii Rudraksha  se afla in  Indonesia, 25% in Nepal  si 5% in India. Considerat un important eliberator de stress,  un remediu pt. problemele de circulatie sanguina si sursa celor mai bune margele de matanii bacele de Elaeocarpus Ganitrus au fost descoperte in Indonesia si azi sunt cultivate intens  in Nepal .

 Location area:Rudraksha trees are mostly found in South Eastern Asian Islands of Java, Sumatra, Borneo, Bali, Iran, Java, Timor (Indonesia) and parts of South Asian Kingdom of Nepal. Around 70% of the Rudraksha trees are found in Indonesia, 25% in Nepal and 5% in India. Considered a major stress reliever, reducing circulatory problems and of course as the best beads, the berry (Elaeocarpus Ganitrus) was first spotted in Indonesia and is now grown in Nepal.

Descriere:Exista canale sau santuri numite  Mukhi(muchii) pe suprafata margelelor. Numarul de  Mukhi  de pe  suprafata unei margele de Rudraksha  ajuta in determinarea calitatilor sale.In functie de numarul de muchii( Mukhi) margelele de Rudraksha  se impart diverse tipuri de la cele cu o singura fata pana la cele cu mai multe fete. Utilizarea margelelor de Rudraksha  de catre asiatici e traditionala . Yogini si calugarii asiatici  au descoperit ca simpla purtare a margelelor de  Rudraksha le confera o uimitoare si  imensa capacitate de calm,liniste,concentrare si ii ajuta sa mediteze pt. perioade indelungate cu rezultate spectaculoase in autocontrolul obtinut asupra mintii lor

Description:There are clefts(canale,santuri) called Mukhi(muchii) on the surface of the beads. The number of Mukhi on the surface of a Rudraksha beads helps in determining its quality. According to the number of Mukhi the Rudraksha bead ranges from single face to a several faced bead. Asians have used Rudraksha beads traditionally. Asian Yogis and Monks found that merely wearing the Rudraksha beads gave them astonishingly tremendous amount of tranquility, concentration that helped them meditate for a long period of time with spectacular control over their mind

Despre familia Magnoliaceae:The Magnoliaceae is a family in the flowering plant Order Magnoliales. It consists of two subfamilies:

1.Magnolioideae, of which Magnolia is the most well-known genus.

2.Liriodendroidae, a monogeneric subfamily, containing Liriodendron (Tulip trees).

Unlike most angiosperms, whose flower parts are in rings, the Magnoliaceae have their stamens and pistils in spirals on a conical receptacle(staminele si pistilul aranjate in spirala pe un receptacul conic). This arrangement is found in old fossil plants and is believed to be primitive for angiosperms. Their flowers are also not so clearly differentiated into having sepals and petals like most other flowering plants; the "dual-purpose" parts that occupy both positions are known as tepals.

The Magnoliaceae family has approximately 225 species in 7 genera, although some classification systems include all of subfamily Magnoioideae in genus Magnolia. The family ranges across eastern North America, Mexico and Central America, the West Indies, tropical South America, southern and eastern India, Sri Lanka, Indochina, Malesia, China, Korea, and Japan.

Compozitie chimica: Rudraksha beads are a plant product, containing carbon, hydrogen, nitrogen, oxygen and trace elements in combined form. The percentage compositions of their gaseous elements was determined by C-H-N Analyzer and by Gas chromatography.The result shows that Rudraksha beads consist of 50.031 % carbon, 0.95% nitrogen, 17.897% hydrogen and 30.53% oxygen.

Descrierea arborelui:Rudraksha is a large evergreen broad-leaved tree(e mereu verde;nu-si pierde frunzele cerate).

 Its scientific name being Elaeocarpus ganitrus, the family is tiliaceae(ca si teiul folosit de Mesmer pentru vindecari miraculoase folosind fluidul magnetic subtil  omniprezent captat de plante). Altitude-wise, its habitat starts from sea-coast and goes up to 700 meters. Geographically it is found growing naturally and abundantly in tropical and subtropical areas. The trees are perennial in habitat. The trees are almost 16mt to 70 m in height.. According to old mythology " Shiva Purana" that the favorites of Lord Shiva , Rudraksha trees grow in Gouda Land which in present era is the area of the Gangetic Plain on the southern border area of Asia to the foothills of great Himalaya and middle area of Nepal. Thus, starting from Manila, passing through Myanmar, plains as well as low hills, its habitat extends to Bengal, Assam and adjoining north-eastern states, Bangladesh, Bhutan, Nepal .In present era Rudraksha trees are basically localized in Nepal and the southern part of Asia. Although Rudraksha are grown and found in Nepal but these are mainly localized to eastern part of Nepal due to climatic suitability.

Rudraksha Plant Elaeocarpus is a large genius of evergreen trees. It has nearly 36 sister species, including Rudraksha. All trees bearing white flowers with fringed petals developing into drupaceous fruit resembling olive. The main trunk of rudraksha tree is cylindrical. Its section is circular. Bark is grayish white and rough in texture with small vertical lenticels and narrow horizontal furrows. The branches of Rudraksha spread in all directions is such a way that when growing in natural habitat, the crown takes the shape of a pyramid(coroana are forma piramidala). The leaves of rudraksha are shining green above and dull coriaceous below. The flowers are ovoid, conical, elongate, nearly 1 to 2 cm in diameter. These appear in April-May. The fruit is globose and drupaceous having a fleshy exterior. The beads inside is hard and tubercled. The fruit starts appearing in June and ripens by august to october.Farming of Rudraksha is a difficult process due to its slow sprouting from the beads which usually takes about 1 to 2 years depending on the humidity of soil. Rudraksha is basically grown in subtropical climatic region with temperature ranges from 25to 30 degree centigrade. Once Rudraksha are planted it starts giving fruit after 7 years and thereafter for long time. In the single tree Rudraksha beads comes in all different faces at the same time but higher mukhis or faces are vary rare to find where most of Rudraksha beads are five faces Rudraksha beads come in seasonal pattern every year around mid august to mid october from the tree.The Himalayan Beads simply seem to be larger, heavier and more powerful due to the environment they grow in. So it is a certainty that environment and specifically the location of the Rudraksa Trees plays a key role in their growth.Rudraksha tree are easy to grow and once established,a rudraksha tree will last for years with a little care.

Cu toate acestea din cauza pretului lor  f.ridicat(unele margele ajung la 4000 $),cercetarile clinice ale proprietatilor lor medicale nu au fost posibile pana in anul 2005.

However, because it is expensive, clinical research of its medicinal properties has not been possibleuntil 2005.

TABELUL CU TIPURILE DE RUDRAKSHA SI CU PROPRIETATILE LOR

Types of Rudraksha

Proprietatile  fructelor de Rudraksha( care poseda mici orificii la polii aflati la varf si la baza ) si santuri sau muchi(mukhi) care merg de la orificiile de la poli ca niste meridiane  sunt clasificate in functie de numarul  santurilor dintre poli si a fetelor create(mukhi).Fiecare Rudraksha are efect diferit in functie de numarul de mukhi.Aceasta  e ese ntial din punct de vedere astrologic fiindca Rudraksha  cu diferite mukhi sunt in acord cu anumite planete   Vom prezenta in detaliu aceste proprietati,caracteristici si puteri in functie de numarul de fete . Rudrakshas  care se  gasesc  au un numar diferit de  mukhis(muchii;canale;fete) de la  1 la 38 mukhis(dupa cum se afirma in scripturi) dar in mod obisnuit nu se gasesc decat Rudraksha cu 1 pana la 14 mukhi.

Bhadrakshas vin  doar ca margele cu 2 mukhi ,in timp ce Indrakshas  vin cu dimensiuni sub 4mm in diametru. Se pretinde ca atat  Bhadrakshas  cat si Indrakshas  sunt margele autentice si  originare de Rudraksha . Insa in realitate doar Rudrakshas au puterea ,autenticitatea si  originea de veritabile margele Rudraksha. Fiecare fateta( mukhi) a Rudraksha guvernata de o influenta astrologica are propriile efecte ,valori si puteri medicale,spiriuale si materiale(prosperitate,succes). Rudraksha poate sa-si exprime puterea sa divinea doar dupa ce e purificata sii curatata in lapte, ulei, ghee etc printr-un proces  numit β€œde activare si manifestare  a suflului”(pran prathista”). Bijuteriile au  margele Rudraksha beads pt. a amplifica efectele pozitive asupra sanatatii,fericirii ,pt a  facilita implinirea spirituala enhanced spiritual , prosperitatea, creativitatea, intuitia,  implinirea materiala,reusita in afaceri, armonia in  familie si o viata fara temeri(protectie de accidente;inlaturarea obstacolelor;eliminarea karmei negative;schimbarea destinului). Esenta margelelor de Rudraksha consta in puternicele proprietati electromagnetic, paramagnetic si inductive . In 2005  s-a descoperit ca doar fructele autentice si originare de Rudraksha de calitate(cele cu defecte sunt interzise) sunt  benefice pt.bunastarea fizica, mentala si spirituala a omenirii

There are small holes on the top and at the bottom of the seed of Rudraksha. Deep clefts are formed running from the top of the seed to its bottom. These clefts are called the mukhi(clefts grooves) of a Rudraksha seed. Rudraksha beads are classified on the basis of the number of β€œmukhis” β€" the clefts and furrows β€" they have on the surface. Each bead has a different effect on you, depending on the number of mukhis it has. These vary considerably in number. ... Depending upon the number of faces in a Rudraksha, these seeds have special characteristics and powers.  These are vital from the astrological viewpoint, since it is believed that Rudrakshas of different mukhis please different planets. The scriptures speak of 1 to 38 mukhis, but Rudrakshas of 1 to 14 mukhis are commonly found....

Rudrakshas are found in different mukhis meaning β€œthe clefts or furrows on the surface” from 1 to 38 mukhis. Bhadrakshas come as two mukhi beads only whereas Indrakshas come in sizes below 4mm. Both Bhadrakshas and Indrakshas claim themselves to be genuine and original Rudraksha beads. But in reality only Rudrakshas bear the genuinity and originality of true Rudraksha beads. Each mukhi Rudraksha ruled by its astrological influential has its own auspicious medical, spiritual and materialistic values. Rudraksha can bring out its divine power only after being thoroughly cleansed and purified with milk, oil, ghee etc ensued by the process called β€œpran prathista”. Jewellery adorned with rosary, ratna, navratna and gem stones is made out of Rudraksha beads to evoke positive effects on health, happiness, enhanced spiritual fulfillment, prosperity, creativity, intuition, material fulfillment, family harmony and fearless life. The essence of Rudraksha beads also lies in its powerful electromagnetic, paramagnetic and inductive Properties. In 2005 was discovered that only authentic best quality, Rudraksha beads are beneficial for the physical, mental and spiritual well-beings of mankind

Atentie la falsuri/Beware of Fakes!
Nowadays, they seem to come in all shapes and sizes, and available at every little shop that sells alternative medicines, including a host of online stores. But make sure you get the real stuff. Imitations look real but don’t work! Here’s how to identify a genuine Rudraksha seed:

1. A real Rudraksha bead will never float on water.
2. Even if you boil a real Rudraksha in water for 6 hours, there would no effect on the bead. A fake will easily disintegrate.
3. A good Rudraksha bead will not be broken at any end.
4. A β€˜healthy’ bead should have well defined and natural corns and contours.

1.SHIVA TEARS WITH ONE FACED RUDRAKSHA This is the best among all other Rudraksha seed. This is the mother of all other forms of Rudraksha. ... On the Eights day of the month of Chaitra Shukla Paksha (as per hindu calendar) which falls around 27th of March every year, this Rudraksha is worshipped by offering 108 red coloured flowers. ...

Important Tips about One(Single) Mukhi Rudraksha 

- Rudraksha can be used to reduce the tribulations caused by malefic planets. 
- Rudraksha can be used to enhance the positive results given by the benefic planets. 
- Rudraksha can be used as a remedy to β€œVaastu Doshas”. 
- Rudraksha can be worn or can be kept in the temple at home or work place. 
- Properly maintained Rudraksha can go up to next generation. 
- Rudraksha should be kept clean and oiled. 
- Rudraksha is a great medicine for Hypertension (Blood Pressure). 
- Rudraksha can be worn in any form, may it be rosary, single bead or with combination of any Rudraksha. 
- Rudrakshas can be hanged on the front doors of the temple, home and workplace (in shape of bunch).
..Also  hanging it in the corners of your Office, Board Room, Meeting room will help you in a great deal. 
- One should remove Rudraksha from his body while attending a funeral ceremony. 
- Rudraksha never gives negative energies; therefore they don’t have ill effects of any kind on anyone. 
- Rudraksha is an excellent tool to get protected from Devil effects (Bhoot-Pret Badha). 
- Rudraksha is an excellent tool to get protected from diseases, untimely accidents and death. 
- Rudraksha is a great energy one should wear to get fame, name, good fortune, never-ending wealth, 
- property and respect in the society. 
- Everyone in the world should wear Rudraksha on his body to enhance love, affection, faith, brotherhood and sympathy among each other. 
 ONE FACED RUDRAKSHA :This is the best among all other Rudraksha seed. This is the mother of all other forms of Rudraksha. These gives all the worldly pleasures and then helps one attain perfection in after life. It is said that where one faced Rudraksha is worshipped, that place is always full of riches and goddess Lakshmi has special grace on such places are destroyed. This is the symbol of lord Rudra. It bestows all prosperity on the devotees. Such a Rudraksha is obtained by the grace of Lord Rudra only.

METHOD OF ITS WORSHIP

On the Eights day of the month of Chaitra Shukla Paksha (as per hindu calendar) which falls around 27th of March every year, this Rudraksha is worshipped by offering 108 red coloured flowers. An oil lamp should be lit and essenses should be burnt. The Rudraksha should be smeared with the paste of Sandalwood and camphor. During the worship the Rudraksha should be smeared with these repeatedly. Each of 108 flower should be offered while chanting the mantra given below. This worship should be repeated on Diwali day, once again. The Rudraksha should be kept in some safe box or it should be worns by one’s person. This should be worn in red coloured yarn or on a golden chain.

SHREE GAUTAM GANAPATI JI KO NAMAH ||
OM HREEM SHREEM KLEEM EKAMUKHAYA BHAGAVATE ANURUPAYA ||
SARVAYUGESHWARAYA TRAILOKYA NATHAYA, ||
SARVAKAMA PHALAM PRADAN NAMAH. ||

The meaning of this mantra is : My salutatins to the god of various groups (ganas). My salutations to that supreme being (OM) who is the bestower of all auspiciousness (Hreem), renown (Shreem) and wealth (Kleem). I salute the god having one face, who is the lord of all the times and of all the beings. Saultations of the lord of all three worlds who is the giver of all the pleasures and enjoyments.

THE MANTRA FOR WEARING ONE FACED RUDRAKSHA

Those who wear one faced Rudraksha on their person the following mantra should be recited 108 times daily with devotion and punctuality.

OM RUDRA EK VAKTRASYA ||
OM HREEM NAMAH ||

'Salutations to that supreme lord (OM) who has one face. Salutations to that lord who is giver of all the auspicious fruits.
The wearer of one faced Rudraksha gets amazing grace. He is able to attain the highest state of spirituality with ease. This is the unending source of health, wealth and mental peace. One who worsips the one faced Rudraksha verily attain these.

2.SHIVA TEARS WITH TWO FACED RUDRAKSHA Two faced Rudraksha signifies lord Rudra and his consort Parvati. ...

TWO FACED RUDRAKSHA

Two faced Rudraksha signifies lord Rudra and his consort Parvati. Vaishanavas regard it as the symbol of lord Vishnu. Thus it is regarded as sacred by both the sects, the Vaishnavaites and the Shaivates. The wearer of this Rudraksha gets all his desires fulfilled and he also attains the peace of mind. This also helps in meditation and attainment of spiritual merit becomes easier, if one wears it. It is said that if worn by pregnant ladies it ensures painless delivery without complications. Patient sufferings from sleeplessness and nightmares also get relief by putting a bead of this Rudraksha under their pillow. Such a person also remain free from the harmful influences of evil spirits. If it is difficult to obtain two faced Rudraksha then a few beads of other types of Rudraksha can also be used. This Rudraksha destroys sins and helps wearer reach the heaven.

THE MANTRA FOR WEARING IT

OM KHAM DVI VAKTRASYA, ||
OM SHREM HREEM KSHOUMA UVEERM OM. ||

 It means, salutations to that two faced supreme God, by whose grace the difficult merits of tantra are obtained easily. That who leads us on the path of well being, saves us from sins and grants us prosperity, is also worshipped by us. We salute him and his consort.
'KHAM' is regarded as alluding to the divine. Kalpa Vriksha’ which fulfills all desires of the seeker. It is very desirable that Kham be pronounced again and again. The more we say is the better of results it gives. It is essential to pronounce other roots of the mantra. It worshipped with denotion and punctuality, this grants merits in tantra, well beings, saves from sins and causes prosperity.

3.SHIVA TEARS WITH THREE FACED RUDRAKSHA Three faced Rudraksha symbolises lord Agni - the fire god. ...

THREE FACED RUDRAKSHA

Three faced Rudraksha symbolises lord Agni β€" the fire god. This destroys ill luck, if orn regularly. It bestows health, wealth and knowledge too. If a rosary made of 108 time (meru) beads is worn, it causes sins of even earlier births to be destroyed. One obtains health and one becomes free from diseases, killing of Brahman, woman and other grace sins are destroyed by wearing a rosary of three faced Rudraksha.
All the merits obtained from the worship of fire god, are attained by wearing a rosary of three faced Rudraksha. The wearer becomes free from al diseases and he becomes like a true brahmin. He enemies are vanquished. He does not suffer any loss from fire. He is also protected from arms and weapons.

THE MANTRA FOR WEARING IT

The rosary should be kept in hand and after reciting the following mantra for 108 times the rosary should be worn.

OM AM BAM TRAIVAKTRASYA ||
OM RAIM HOOM HREEM HOOM OM. ||

It means, Salutations to the three faced supreme lord, who is the centre of all the mantras (OM), who saves us from all disasters. Salutations to him and to the supreme mother goddess, who destroy envy, below knowledge and prosperity and are the most sacred and the embodiment of the ultimate knowledge.

4.SHIVA TEARS WITH FOUR-FACED RUDRAKSHA This symbolises lord Brahma. ...

FOUR-FACED RUDRAKSHA

This symbolises lord Brahma. If the Rudraksha is boiled in milk and that milk is taken for 20 days. It gives knowledge and clarity of mind, it is said by wearing it, the ill evil thoughts arising in one’s mind are destroyed. This Rudraksha is especially important for the students and scholars. All types of learning become easier to the wearer of this Rudraksha. Such a person gains deep insight and perceives the secrets of religion easily. Lord Rudra is very much pleased with its wearer.

THE MANTRA FOR WEARING IT

OM HREEM CHATURVAKTRASYA ||
OM VAM KAM THAM HAM EE ||

It means, "Salutations to the four faced supreme being who pervades the space, who bestows prosperity on us, who gives pleasures, who gives happiness and who gives knowledge."

5.SHIVA TEARS WITH FIVE-FACED RUDRAKSHA All five Brahmas ...

Five mukhi represents Lord Shiva, the symbol of auspiciousness. The wearer of five Mukhi gains health and peace. It increases memory also. Five Mukhi Rudraksha monitors blood pressure and cardiac ailments. Affects all major Chakra points. Recommended for diabetes, Bone Marrow, Liver, Kidney, Feet, Thigh, Ear, diseases of fat and Diabetes

FIVE-FACED RUDRAKSHA

All five Brahmas are pleased with the devotee who wears this Rudrakshs. Lord Rudra also give success in all the efforts made by such a devotee. Diseases do not come near the wearer of it. One who wears these five faced Rudraksha obtains all kind of riches and prosperity. Persons suffering from high blood pressure get relief by wearing these but one should select them very carefully, or better they take the help of experts. It helps in diseases pertaining to lungs, heart and blood.

THE MANTRA FOR WEARING IT

OM HRAM PANCHA VAKTRASYA ||
OM HREEM AAM KSHAMYOM SWAHA ||
 
The meaning of this mantra is salutations to the supreme lord who has five faces and who fulfills all our desires. I bow to the supreme lord who grants auspiciousness, bestows wealth and fame, protects us and gives us happiness and which leads us towards peace in the end.

6.SHIVA TEARS WITH SIX FACED RUDRAKSHA This is regarded as the symbol of Kartikeya, the six faced son of lord Rudra and moher Sharada. He is the younger brother of lord Ganesha. ...

Six mukhi rudraksha represents Lord Kartikeya and has ruling planet venus Saves from the emotional trauma of worldly sorrows and gives learning, wisdom, knowledge. Increases will power. Enhances vocal power. Affects understanding and appreciation of Love, Sexual Pleasure, Music and Personal Relationships . Also recommended for problems with Eyes, Reproductive Organs, Urinary Tract, Prostate, Mouth and Throat. Could also be worn on right hand. Read More Mantra: "Om Hreem Namah"

SIX FACED RUDRAKSHA

This is regarded as the symbol of Kartikeya, the six faced son of lord Rudra and moher Sharada. He is the younger brother of lord Ganesha. Men should wear this Rudraksha is the right hand and woman should wear in the left hand. This confers knowledge of the very highest kind. This helps women in diseases like hysteria and other mental illness. Those interested in tantra also gets benefit by it. It also helps students and businessmen. This keeps one away from dear to mother Sharda.

THE MANTRA FOR WEARING IT

OM HOOM SHADHA VASTRASYA ||
OM HREEM SHREEM KLEEM SHOWM YAM ||

It means: I salute to that six faced lord who gives us knowledge salutations to him who is auspicious who grants us wealth and fame, who purifies us and who protects us."

7.SHIVA TEARS WITH SEVEN FACED RUDRAKSHS This Rudrakshs symbolises the seven great rishis [seers,or sages] ...

SEVEN FACED RUDRAKSHS

This Rudrakshs symbolises the seven great rishis. Wearer of this gets wealth, fame and spiritual knowledge. IT is said that poverty and wants never touch its wearer. According to the Vaishnava traditions, it represents Avanta (Shesha), the king of serpents. Each face represents one great serpent. These serpents are Anantha, Kakata, Pundarika, takshak, Visholban, Karisha and shankhachuda. These very powerful serpents live in each face. Snakes never harass the wearer of this Rudraksha. The lord of serpents, Shiva has special grace on the wearer. Due to grace of lord Shiva such a person is not affected by sins. Such a person gets all the merits befitting goals.

THE MANTRA FOR WEARING IT

The following mantra should be recited 550 times before wearing it
OM HRA SAPTA VAKTRASYA ||
OM HRAM KREEM HREEM SHAUM ||

It means: Salutations to that seven faced supreme lord who fulfill our desires, who bestows pleasures upon us, who is auspicious and who purifies us. Salutations to the lord who has seven faces and who grants us wealth and prosperity.

8.SHIVA TEARS WITH EIGHT FACED RUDRAKSHA This Rudraksha is said to represent lord Ganesha ... The elephant headed benign god, the son of lord Shiva and Parvati ...

EIGHT FACED RUDRAKSHA

This Rudraksha is said to represent lord Ganesha. The elephant headed benign god, the son of lord Shiva and Parvati has special grace on the wearer of this Rudraksha. By wearing it on one’s person all the pleasures increase and all the difficulties diminish. This is espeCIALLY USED IN WORSHIP AND RITUALS. Wearers of this get long life and they become truthful. Such a person is born free of diseases, wise and knowledgeable any obstacle in his tasks. Such persons have special ability and talent in studies. They shall remain away from sin.

THE MANTRA FOR WEARING IT

OM KAM ASTA VAKTRASYA ||
OM HRAM GREEM LAM AM SHREE ||

It means: We salute the eight faced supreme god who grants us peace (Kam). Also salutations to the god who grants us fulfillment of all our desires (hram), he who helps us in accumulation of wealth (Greem), who produces six drive within us, who gives pleasures for us to enjoy. Shree is used here to denote the lord and to offer him salutations once again. Shree is used to indicate the name of the supreme being who pervade the universe.

9.SHIVA TEARS WITH NINE FACED RUDRAKSHA This Rudraksha jointly represents Bhairava yama (lord of death) and sage Kapila. ...

NINE FACED RUDRAKSHA

This Rudraksha jointly represents Bhairava yama (lord of death) and sage Kapila. This is usually worn in left hand during the sacred occasion of Navratri to obtain blessings of mother goddess Durga. Mother Durga is the bestower of wealth, prosperity, pleasures of family life and also she grants the boon for fulfilling all one’s desires. Those who wear it also obtain grace of Bhairava. They are benefitted by the power of Bhairava. He obtains honour like the king of gods Indra and he also gets boon from lord Ganesha.

THE MANTRA FOR WEARING IT

OM JHAM NAVA-VAK-THRASYA ||
OM HREEM VAM YAM RUM LAM. ||

The meaning of this mantra is: We salute the nine face supreme lord he leads us on the path of righteousness who bestows riches upon us, who gives us protection, who destroys the envy and covetousness in our hearts, who generates desires for sex within our hearts.

10.SHIVA TEARS WITH TEN FACED RUDRAKSHA This Rudraksha represents lord Vishnu. ...

Ten mukhi rudraksha is Lord Mahavishnu rudraksha and contains the influence of His ten incarnations and the ten directions . This rudraksha controls all the nine planets. One who sees it or wears it gets eternal peace . The wearer gets rid of obstacles arising due to negative planetary effects. Gives the wearer name and fame . This rudraksha is mentioned in ancient texts as the most powerful rudraksha and works like a shield on one's body and drives evils away . Very effective for success in administrative and legal functions

TEN FACED RUDRAKSHA

This Rudraksha represents lord Vishnu. The wearer of this Rudrakshs remains free of all the evil effects on inauspicious planets and all other evil spirits This Rudraksha is helpful in all respiratory diseases if taken with milk in parts form. This is very helpful in chronic cough and asthama.

THE MANTRA FOR WEARING IT

The rosary of Rudraksha beads should be taken in hands. Thereafter the following mants should be recited 108 times then it should be worn. This should be worn in neck.

OM AKSHAM DASH VAKTRASYA ||
OM SHREEM HREEM KLEEM GREEM OM ||

The meaning of the mantra is: We salute the ten faced supreme being,who gives us prosperity, Also salutations to the lord who is the giver of wealth and prosperity to us and who is also of that wealth and prosperity. We salute the supreme being who is the destroyer of the inauspiciousness and who is the bestower of peace, and who guides us to the path of virtuousness.

11.SHIVA TEARS WITH ELEVEN FACED RUDRAKSHS This is the symbol of Indra, the lord of the gods. It has combined powers of eleven gods stored within. .

ELEVEN FACED RUDRAKSHS

This is the symbol of Indra, the lord of the gods. It has combined powers of eleven gods stored within. This shouls be kept in a safe place of worship or with the jewellery etc or in a safe box. This enhances the wealth and prosperity. This grants long life to the husbands of the wearers. This helps in getting desired son or daughter, also one gets the love and affection of the desired person by its grace. It is believed that eleven Rudras live in its eleven faces. This should always be worn at the top of the head. This s capable of giving instant results. Its wearer get the merits of one thousand horse sacrifices and gifts of one thousand cows to the brahmins. Such a person lives in this world like lord Shiva and he is not born again.

THE MANTRA FOR WEARING IT

OM SHREEM EKADASH VAKTRASYA ||
OM RAM MAM YAM OM ||

The meaning of the mantra is we salute the eleven faced supreme who is the form of peace. Salutations to the supreme and to the mother goddess who destroy envy and contuses from our hearts who grant us happiness and who protect us.

..

12.SHIVA TEARS WITH TWELVE FACED RUDRAKSHA This also symbolises lord Vishnu. ...

TWELVE FACED RUDRAKSHA

This also symbolises lord Vishnu. Sun god is always kind to the wearer of this Rudraksha, such a person always enjoys wealth, prosperity and worldly pleasures. All twelve ADITYAS are said to be having their abodes in each of twelve faces. The wearer obtains the merits of gifting the cows. Such is person is protected again. All kinds of arms and weapons and he does not come to any harm through fire. He is free from diseases and sickness. He enjoys great wealth and happiness. He becomes free of all the sins.

THE MANTRA FOR WEARING IT

Before wearing the rosary of this Rudraksha, the following mantra should be recited 1008 times, while keeping the rosary in hands. Only after reciting the mantras, the rosary should be worn.

OM HREEM DVADASH VAKTRASYA ||
OM SHREEM DHDUPI SHREEM ||

The meaning of the mantra is: I salute to the twelve faced supreme lord, who is the bestower of all auspicious and noble gifts to us. Also salutations to the lord who gives us peace, tranquility and all the fruits for own well being and also who controls our anger.

13.SHIVA TEARS WITH THIRTEEN FACED RUDRAKSHA This Rudraksha signifies Vishvadevas. ...

THIRTEEN FACED RUDRAKSHA

This Rudraksha signifies Vishvadevas. The wearer of this rudraksha obtains all the pleasures of this world. It is an extremely auspicious happening of one wear a thirteen faced Rudraksha. This fulfills all the desires of the wearer and it brings good luck to him. Such a person remains away from sinful deeds and thoughts. All his worldly desires are fulfilled.

THE MANTRA FOR WEARING IT

It is proper to take the Rudraksha is hand first and then the following mantra should be recited 432 times. Thereafter it should be worn in neck.

OM KSHOM TRAYO-DASA-VAK-TRASYA ||
OM EE YAM APA OM ||

The meaning of the mantra is: We salute to the supreme being who has thirteenm faces who gives peace to us. Salutations to that lord of all beings, who leads us to the path of righteous conduct and who provides safety and security for us.

14.SHIVA TEARS WITH FOURTEEN FACED RUDRAKSHA This Rudraksha symbolises lord Shiva and also lord Hanuman.

FOURTEEN FACED RUDRAKSHA

This Rudraksha symbolises lord Shiva and also lord Hanuman. This is helpful in many diseases. This enhances all the pleasures of life and if worn on the arms or on the top of the head, such a wearer is honoured by gods even.

THE MANTRA FOR WEARING IT

OM NAM CHATURDASH VAKTRASYS ||
OM PHAUM SPHE KHAPHARE HRIRTRON HAMSAPHRE ||

 Rupert Sheldrake (1942 -  ) is a biologist and author of more than 75 scientific papers and ten books. A former Research Fellow of the Royal Society, he studied natural sciences at Cambridge University, where he was a Scholar of Clare College, took a double first class honours degree and was awarded the University Botany Prize. He then studied philosophy at Harvard University, where he was a Frank Knox Fellow, before returning to Cambridge, where he took a Ph.D. in biochemistry.

When he was 44, he first went to Hyderabad, India, in 1968 as a plant biologist, more than just pollen and dirt rubbed off on him. He began digging into the Vedas and Upanishads, examining Buddhist doctrine and Sufi mysticism. He learned meditation. In 1974, India became this Briton's home, and his views of biology were becoming radically altered by his Eastern musings. Eventually, he would create a science theory so wide that it carried an ethical message of being psychically responsible for our thoughts and actions. It was so deep it receded back through transcendent creation gods to a God state that reads like many Upanishadic passages.  

He would say in 1987, "My ideas find readier acceptance in the Buddhist and Hindu traditions of the East than in Western culture."

Sheldrake saw how a subtle, trans-physical field was responsible for defining, regulating and advancing biological form and intelligence - like the akashic form-building of the Vedas. In 1978, Sheldrake entered an ashram by the sacred Cauvery River in South India. Here he extended his biological insights to include inorganic matter, formulated a scientifically testable theory and wrote a brilliant book, A New Science of Life. He called his theory "formative causation." It simply stated that the combined form and the learned intelligence/behavior of anything appearing in the universe - from an atom to man-is guided by a single morphogenetic (form-evolving) field: M-field for short. One field per new form, no matter how numerous it appears in our universe. According to Hindu metaphysics, this is precisely how the interior astral universe works.

"FII SCHIMBAREA PE CARE DORESTI S-O VEZI IN LUME ""Be the change you want to see in the world!" Mahatma Gandhi

DESI AU INCEPUT CRITICILE DISTRUCTIVE CARE IN LOC DE ARGUMENTE FOLOSESC INVECTIVE("CE IS PORCARIILE ASTEA?") SI ATACURILE MANIPULATORE LA ADRESA ARTICOLULUI DIN FORUM MA GANDESC CA NU AM FOST INTELES
http://forum.danmirahorian.com/viewtopic.php?t=32
PRIETENII MEI AU PRIMIT PE E-MAIL DE LA D-L LUCIAN MARES(d3m1god_ro@...) ACELEASI MESAJE "CRITICE"
MAHATMA GANDHI spunea::
"Mai intai te ignora;apoi rad de tine;dupa aceea lupta cu tine;la sfarsit invingi" FIRST THEY IGNORE YOU;THEN THEY LAUGH AT YOU;THEN THEY FIGHT YOU;THEN YOU WIN"[/color]

Mai jos e raspunsul meu postat pe toate forumurile:
Stimate D-le Lucian Mares
1.NICAIERI PE TERRA OZN-URILE NU MAI SUNT CONSIDERATE PORCARII;
Albert Einstein a spus ca "OZN-urile exista iar cei ce le poseda sunt niste umani plecati de pe Terra in urma cu 10.000 de ani" (Albert Einstein said that "the flying saucers are piloted by a people that left the Earth 10 thousand years before and that they come back in pilgrimage to the sources").
http://www.rosecrossonline.org/flyingsaucers.htm
 

"Exita doua feluri de ati trai viata.Unul e sa crezi ca nimic nu e miraculos.Celalalt e sa crezi ca totul e un miracol";"There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle. " Albert Einstein

 

Pacea nu poate fi tinuta prin forta ;ea poate fi realizata doar prin intelegere


Afirmatia lui Albert Einstein nu a fost considerata nicaieri o porcarie( si consider ca asa ceva isi  poate permite doar cineva care  nu a scapat de reflexele si mentalitatile dictatoriale, care i-au fost fost inoculate dupa ce a  trait intr-o tara ca Romania, unde mentalitatea totalitara si intoleranta nu o sa dispara peste noapte ).Intr-o astfel de atmosfera de intoleranta si  de culpabilizare ,specifica dictaturii comuniste, prelungita si intretinuta azi artificial  in toate tarile din fostul bloc comunist prin reintoarcerea  la dogmele religioase  ,caracteristice Evului Mediu ,nu ar trebui sa  ne  mai mire faptul ca  oamenii continua sa taca si sa se teama sa-si afirme  propriile opinii. Pe fondul vidului  lasat de caderea ideologiei comuniste  Occidentul a finantat si si-a trimis emisarii pt. a reinsamanta in tarile din fostul bloc comunist ideologiile religioase (care in numele iubirii fac de fapt  propaganda  urii, intolerantei si practica manipularea prin culpabilizare) .Cu ajutorul "prietenilor" din afara experimentul esuat al comunismului se indreapta incet dar sigur catre  dezastrul unui fundamentalism religios ,unde libertatea la opinie este abolita  sau inlocuita de fanatismul religios, impreuna cu celelalte drepturi castigate  de civilizatia umana dupa mii de ani de dictatura a dogmelor religioase emise de asa cei ce se credeau detinatorii "Adevarului".Distrugerea unei tari nu ar fi posibila fara anestezicul(opiumul)  reprezentat de dogmele religioase inoculate batinasilor..
"Priviti adanc in propria dvs. fiinta si apoi veti intelege totul mai bine"
"Look deep into your own nature, and then you will understand everything better."( Albert Einstein).

Cine ne manipuleaza si ne otraveste ?

Fostul sef al serviciilor secrete franceze spunea ca "in prezent colonialismul a ajuns intr-o etapa noua; de acum nu mai este necesar sa ocupam teritorii cu  trupe si nici sa apelam la indatorarea economica(aluzie la neocolonialism);este suficient sa colonizam constiintele  celor care locuiesc intr-un anumit loc si isi vor ceda teritoriul,bogatiile si isi vor vinde forta de munca pe nimic"

"Divide et impera"("Dezbina si stapaneste";"Divide in order to rule") este sloganul tuturor guvernantilor laici si religiosi din toate timpurile.O metoda care nu ar putea distruge armonia , daca nu ar fi precedata de programare(indoctrinare, conditionare) si urmata de o atitudine de  renuntare la constienta,luciditate si  atentie;asa se ajunge la extinderea colaborarii(si a contaminarii negative) din partea celor care nu sunt atenti ca actioneaza spre propria  lor distrugere;

Pana nu va descoperiti adevarata identitate de intrupari ale Constiintei Cosmice nu va  mai lasati antrenati in conflicte,lupte..

Razboaiele preventive,tolerate,conflictele de tot felul ,raspandirea urii,intolerantei si discriminarii au deteriorat armonia la nivelul Constiintei Colective a speciei umane. Efectul constiintei colective asupra climei ,dintr-un anumit areal geografic, era cunoscut inca din antichitate in taoism. Experimentele moderne au atestat acest lucru.Anotimpurile  au reintrat in armonie iar precipitatiile au redevinit normale(chiar in zona subsahariana,dar doar in perimetrul unei singure tari) atunci cand  oamenii au inceput sa cultive iubirea, ingaduinta si bucuria (pt realizarile de valoare ale semenilor lor) in loc de ura,intoleranta sau invidie(vedeti in forum cele patru atitudini corecte pt.impacare cu sine si cu semenii,cele patru atitudini ca sa ramanem polarizati pe iubire iar nu pe ura)

Culegem ceea ce semanam..primim ceea ce dam atat in relatiile interumane,cat si in in raporturile noastre ca organism social cu planeta pe care locuim..

Este vorba de polarizarea constructiva sau distructiva, pt. noi si pt semeni,a emisiei energetice si informationale a fiintelor umane.Un loc cu vibratie pozitiva scazuta atrage rezonant  cataclisme, dezastre climatice,accidente de tot felul..Un om curat,un copil ridica frecventa pozitiva a unui loc...de aceea omul sfinteste si apara locul in care traieste in armonie  cu sine si cu Constiinta Cosmica de dezastre ..Stanislav Lem in Solaris a actualizat modelul antic al Marii Minti(Big Mind);

Toti stim ce important este cuvantul rostit  si rugaciunea dar trebuie sa recunoastem ca faptele si cuvintele fiintelor umane nu sunt decat efecte,fructe ale acestei polarizari afective(tonul agresiv trece  dincolo de cuvinte si starneste reactii ostile).

Fiinta umana nu dispune de mai multe campuri ci doar de unul, care poate fi polarizat pozitiv sau negativ..pe iubire sau ura..


"Vizitele extraterestre sunt o realitate"["Extraterrestrial visitation is a reality",spunea Hermann Oberth]
Puteti sa aflati mai jos opiniile despre OZN ale lui Hermann Oberth , romanul expert in rachete, considerat alaturi de Robert Goddard and Konstantin Tsiolkovsky, unul din cei trei care au deschis era spatiala[HERMANN OBERTH, Romanian and German rocket expert considered (with Robert Goddard and Konstantin Tsiolkovsky) one of the three fathers of the space age]. "Vizitele extraterestre sunt o realitate"["Extraterrestrial visitation is a reality."]

In 1955, Dr. Werner von Braun invited him to the U.S. where he worked on rockets with the Army Ballistic Missile Agency and later NASA. Oberth's active interest in UFOs began in 1954:

"Teza mea este ca farfuriile zburatoare sunt reale si ele sunt nave spatiale dintr-un alt sistem solar.Cred ca e posibil ca ele sa fie pilotate de obsevatori inteligenti, care apartin unei rase care cerceteaza de secole sistemul nostru solar.Cred ca e posibil ca ei sa fie trimisi pt. a duce la indeplinire misiuni de investigare sistematice de larga amploare,mai intai ale oamenilor,animalelor si plantelor,iar mai recent ale centrelor atomice,militare si de productie a armamentului";"It is my thesis that flying saucers are real and that they are space ships from another solar system. I think that they possibly are manned by intelligent observers who are members of a race that may have been investigating our earth for centuries. I think that they possibly have been sent out to conduct systematic, long-range investigations, first of men, animals, vegetation, and more recently of atomic centers, armaments and centers of armament production."

(Oberth H., "Flying Saucers Come From A Distant World," The American Weekly, October 24, 1954.)
Puteti sa aflati de pe internet ce spun despre OZN-uri oamenii de stiinta,inginerii,medici,presedintii de state, oficialitati militare si autoritati ale Vaticanului pe:http://www.disclosureproject.org/

DR. CARL SAGAN, Professor of Astronomy and Space Sciences at Cornell University: "Acum e cat se poate de clar ca Terra nu e singura planeta locuita..It now seems quite clear that Earth is not the only inhabited planet. There is evidence that the bulk of the stars in the sky have planetary systems. Recent research concerning the origin of life on Earth suggests that the physical and chemical processes leading to the origin of life occur rapidly in the early history of the majority of planets.
"The selective value of intelligence and technical civilization is obvious, and it seems likely that a large number of planets within our Milky Way galaxy - perhaps as many as a million - are inhabited by technical civilizations in advance of our own. Interstellar space flight is far beyond our present technical capabilities, but there seems to be no fundamental physical objections to preclude, from our own vantage point, the possibility of its development by other civilizations."
(Sagan, Carl, "Unidentified Flying Objects," The Encyclopedia Americana, 1963.)


2.CUTREMURUL DECLANSAT DE EXPLOZIILE DE LA ROSIA MONTANA IN ZIUA DE 19.09.2006 ESTE DEJA PE SITUL UNIUNII EUROPENE[daca era firesc , cum afirmati dvs.nu aparea dupa exploziile din zona]
Acum imi cereti adresa sitului Uniunii Europene(pe care o puteati gasi in articol http://forum.danmirahorian.com/viewtopic.php?t=32 daca l-ati fi citit , inainte de a va lasa orbit de dogmele pe care le aparati,sa trimiteti mesaje care sunt sub demnitatea unei fiinte care respecta alte opinii).In ultimul e-mail mai sustineti ca seismele sunt intamplatoare,aleatoare si ca statistic e posibil oricand sa fie seisme. Einstein zicea ca:"Dumnezeu nu se joaca cu zaruri"[Albert Einstein said:"God doesn't play with dices"or "I do not think that God threw dices for his creations"].


Poate revedeti pagina de mai jos:
http://www.emsc-csem.org/index.php?page=current&sub=detail&id=34341

3.Daca va deranjeaza ca oamenii au aflat ca la exploatarea de la Rosia Montana s-au aruncat in atmosfera , prin explozii gigantice, uriase cantitati de praf radioactiv nu va faceti probleme fiindca stie toata Europa ,ca a crescut radioactivitatea in urma exploziilor de la ROSIA MONTANA(vedeti mai jos compozitia rocilor de la Rosia Montana si Bucium, din care se extrage aurul)
Stephanie Roth [http://blog.360.yahoo.com/blog-j.gQbWo_bqvqldqxn0tjgCxiZmK3AQ--?cq=1]
EuroGold's project to develop Europe's biggest open-cast mine in Romania's Apuseni region is taking hair-raising proportions.
Cyanide extracts gold from ore by making it soluble. But it also makes soluble the other metals in the ore." Zeno counts, one finger after other: "Arsenic, lead, uranium, mercury, iron, nickel, cadmium .." Zeno shakes his head and looks out onto the road: "It's mad. Because there are countries like the Czech Republic, Germany, Hungary, Greece and Turkey that have either outlawed the use of cyanide or are advocating to outlaw its use. and what's happening here, in the very country where the Baia Mare disaster happened? Companies employing the cyanide leaching method get the red carpet treatment." [vedeti in rosu metalele grele din roca aruncata in aer care vor fi dizolvate prin utilizarea cianurilor]

4.PROBLEMA CIVILIZATIILOR ANTERIOARE NU MAI POATE FI ASCUNSA;Toate relicvele de la Mohenjo-Daro si Harappa sunt extrem de radioactive iar obiectele din jur sunt vitrificate sau arse,ca si cum ar fi fost expuse la o caldura intensa ;
Existenta unei mase granitice de mare densitate sub Rosia Montana si Bucium, unde sunt sedimente din Cretacic (exact zonele concesionate) e rocunoscuta in studiile geofizice preliminare :"Geophysical interpretation based on an aeromagnetic survey conducted by the Romanian State Exploration Company suggests that a major granitic pluton lies beneath both Bucium and Rosia Montana"
http://www.gabrielresources.com/prj-bucium.htm
The Bucium area is hosted within a sequence of Cretaceous sediments,
The Bucium exploration concession is located immediately to the south of Rosia Montana and covers an area of approximately 32.1 square kilometres".
Concession Size:
Rosia Montana :23.8 square kilometres
Bucium :32.1 square kilometres.
5.Criticati referirea la filmul Planeta Maimutelor ,ca fiind un argument SF fara valoare.In ultimul mesaj scrieti ca argumentele sprijinte se SF nu au valoare.Daca nu stiti aflati acum .Autoritatile din SUA nu au autorizat publicarea unei carti care facea dezvaluiri zguduitoare decat atunci cand autorul a declarat-o SF( ma refer la cartea "The Catchers of Heaven",a Dr. Michael Wolf).Ce ziceti de alt SF:1984 a lui George Orwell? Nineteen Eighty-Four -George Orwell's science-fiction novel was adapted for television by Nigel Kneale, one of the most successful television scriptwriters of the era. The previous year he had created the legendary Professor Bernard Quatermass for the popular science-fiction serial The Quatermass Experiment
Planeta Maimutelor face parte din aceasta categorie de mesaje impachetate in SF.Desigur nu ati citit nimic despre descoperirile in domeniul comportamentului realizate de Desmond Morris , autorul bestseller-ului "Maimuta goala"(The Naked Ape) si al altei carti celebre "Gradina Zoologica umana"("The Human Zoo") (http://www.desmond-morris.com/ ).Descoperirile urmelor civilizatiilor anterioare similare celor din nordul Indiei au inspirat cartea lui Pierre Boule "Planeta Maimutelor"(publicata in 1963 in lb.franceza sub titlul" La planθte des singes" si in lb.engleza:"Planet of the Apes' ) dupa care a fost realizata prima varianta a filmului cu acelasi nume din 1968 [in care a jucat Charlton Heston.Adevarul e asa de greu de crezut incat a fost considerat un SF.Apropos, celebra carte "The Bridge Over the River Kwai" dupa care s-a turnat filmul atat de elogiat,este tot a lui Pierre Boule;
http://www.imdb.com/gallery/mptv/1191/9436_0009.jpg

http://upload.wikimedia.org/wikipedia/en/3/37/PlanetApesBook.jpg
Filmul a satirizat antropocentrismul actualei civilizatii terestre(care se crede singura specie inteligenta de pe Terra si din Univers) si a reluat ideea creatorului primei bombe atomice[J. Robert Oppenheimer] ca actuala civilizatie nu a facut decat sa redescopere "focul zeilor" descris in epopea indiana Mahabharata si atestat de descoperirea relicvelor radioactive de la Harappa si Mohenjo Daro.
J Robert Oppenheimer, the leader of the American team that developed the ultimate 'weapon of mass destruction' during the Second World War, was moved to quote Krishna's words from the famous Bhagavad Gita, which is one small section of the Mahabharata ('I am become death, the destroyer of worlds') as he watched, on 16 July 1945) the awesome force of the first nuclear explosion devised by man/ Apropo de sincronicitate..Cand a vazut sfera de foc a primei explozii atomice Oppenheimer si-a amintit un pasaj din vechiul scriere sacra a Indiei Bhagavad Gita(o parte din Mahabharata): "Am devenit moartea,distrugatorul lumilor"...



(in articolul pe care-l defaimati aveti suficiente link-uri catre obiecte stranii care nu ar trebui sa existe, ce au fost descoperite in diferite mine de pe Terra);
6.Daca doriti sa reduceti impactul exploatarii de la Rosia Montana doar la contaminarea cu cianuri este din cauza ca e posibil sa fiti competent profesional doar in chimie si sa nu vedeti implicatiile uriase la care se face referire in articol(cititi "Zeita de oricalc" si "Lumi Galactice" ale pilotului militar roman Doru Davidovici)
7.E posibil insa sa ma insel fiindca aveti si unele talente de manipulator atunci cand:
-minimalizati implicatiile anuntate in articol folosidu-va de etichetarea ca SF a intregului articol si recomandati scrierea unei carti pe aceasta tema;
-lansati ipoteza ca informarea oamenilor cu privire la alte implicatii ale exploatarii de la Rosia Montana ar fi o diversiune menita sa discrediteze pe cei ce lupta contra acestei exploatari , care vor fi etichetati drept OZN-isti; articolul ofera munitie celor care doresc ca exploatarea de la Rosia Montana sa fie supravegheata daca nu poate fi oprita din cauza intereselor Euro Gold(aurul dacic a mai intarziat prabusirea unui imperiu-ma refer la cel Roman)
Asa de bine au luptat pana acum atat de multi oameni de buna credinta ca azi se vede din spatiul cosmic craterul urias de la Rosia Montana (pe Google satellite map);
Aveti grija ca intre grupurile care sustin ca lupta contra exploatarii de la RM sunt unele care mimeaza opozitia iar altele cumparate("dezbina si stapaneste") si acum isi fac CV-uri pt a primi "burse" de la cei ce doresc astfel sa le inchida gura;

8.DACA CINEVA ARE ALTE OPINII NU INSEAMNA CA POATE SA JIGNEASCA PE PE CEI CE SUSTIN ALTE PUNCTE DE VEDERE;RESPECTATI DACA DORITI SA FITI RESPECTAT:"Cel diferit de mine nu ma lezeaza ci ma imbogateste;Celui qui diffθre de moi,loin de me lιser,m'enrichit;He who is different from me does not impoverish me-he enriches me:(Exupιry)

9.primesc alte sugestii si opinii pe adresa:danmirahorian@...

ys4.1

YOGA SUTRA-REGULILE DE ALINIERE
Aforismele Yoga ale lui Patanjali
Instructiuni pentru Centrare in Axul,Izvorul si Banca de Date a Universului fenomenal
 
Regulile practice ale antrenamentului antic de aliniere(Yoga) care conduc
la cunoasterea experimentala a Sinelui(Centrului;Temeliei),la autocontrol,la vindecare,acces la puterile divine

si la Eliberare  din starea actuala de ratacire,ignoranta,
neputinta si suferinta.

de Dan Mirahorian

NOU! SITE DESPRE YOGA SUTRA(REGULI DE CENTRARE/INSTRUCTIUNI DE ALINIERE);AFFORISMELE YOGA ALE LUI PATANJALI IN TRADUCEREA SI INTERPRETAREA LUI DAN MIRAHORIAN SI DHIRENDRA BRAHMACHARI; ;UN SITE DESPRE STIINTA SI TEHNOLOGIA TRANSEI CENTRIPETE SI DESPRE APLICATIILE SALE[TREZIREA;DESCOPERIREA ADEVARATEI NOASTRE IDENTITATI,RELAXAREA PILOTATA PT. CENTRAREA IN BANCA DE DATE A UNIVERSULUI) PE SITUL DE MAI JOS:

http://site.neogen.ro/dmtao/

Patanjali  Yoga Sutras

AN ANCIENT HANDBOOK TO DISCOVER  GOD AND YOUR TRUE IDENTITY 

BELOW IS A NEW SITE ON YOGA SUTRA (CENTERING INSTRUCTIONS,ALIGNEMENT RULES) OR THE YOGA APHORISMS OF PATANJALI TRANSLATED AND COMMENTED BY DAN MIRAHORIAN AND DHIRENDRA BRAHMACHARI;A SITE ABOUT THE SCIENCE AND TECHNOLOGY OF TRANCE AND ITS APPLICATIONS(GUIDED RELAXATION FOR CENTERING IN THE DATA BANK OF THE UNIVERSE;

CONNECTIONS: The Unfoldment of Psychic Powers : Psi Corps Handbook

Ancient  Parapsychological Operations Troops Handbook)

The Ancient Psychic Battlefield: A  New History of the Military-Occult Complex Enhancing Human Performance: Issues, Theories, and Techniques

 GUIDED RELAXATION FOR CENTERING IN THE DATA BANK OF THE UNIVERSE;

TEXT IN ROMANIAN/ENGLISH/FRENCH AND SPANISH

http://site.neogen.ro/dmtao/

YOGA SUTRA-Aforismele Yoga ale lui Patanjali
(Instructiuni pentru Centrare)
Traducere din l.sanskrita,dictionar sanskrit-roman-englez
al tuturor termenilor din Yoga Sutra,inregistrare audio pe CD
in lb.sanskrita si romana a celor 196 de aforisme,
note si comentarii de:Swami Dhirendra Brahmachari
si Dan Mirahorian
Copyright @2004,2005,2006 Dan Mirahorian All Rights Reserved
Standard ISBN 0 00433160-5 Indexed ISBN 0 00433161-3

Cuprins/Table of contents

1.Cuvant inainte/Foreword

2.Planul tematic al  Instructiunilor de Aliniere (Yoga Sutra) ale lui Patanjali/ Thematic Plan of Alignment Rules(Yoga Sutras) of Patanjali

3.Schema conexiunilor informationale dintre instructiunile(sutra) de aliniere(yoga) ale lui Patanjali  din Yoga Sutra in care este indicata "Calea Octupla sau cu opt ramuri" (Ashtanga Yoga) si temelia Raja Yoga(Yoga Regala) / Diagram of Informational Connections between the rules (sutra) for alignment(yoga) of Patanjali  presented in  Yoga Sutra , in which is exposed the Path of "Eight branches Yoga" (Ashtanga Yoga) and the foundation Raja Yoga(Royal Yoga)

4.Lista Aforismelelor Yoga ale lui Patanjali / List of the Yoga Aphorisms of Patanjali

5.Yoga-Sutra:Traducere Sanskrita-Romana-Engleza/Yoga-Sutra:Sanskrit-Romanian-English Translation

5.1 Cartea I: Partea despre Transa Mistica sau Enstaza(Samadhi Pada)/Book I: Portion on Mystic Trance or Enstasis(Samadhi Pada)

Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26  27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51

5.2.Cartea II: Partea despre Realizarea Practica (Sadhana Pada)/

Book II:Portion on Path of Practical Realization (Sadhana Pada)

Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31  32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55

5.3. Cartea III: Partea despre Puterile divine sau supranaturale (Vibhuti Pada)/

Book III: Portion on  the Extraordinary or Supernatural Powers(Vibhuti Pada)

 Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18  19 20 21 22

23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56

5.4.Cartea IV: Partea despre Eliberare sau Izolare (Kaivalya Pada)/

Book IV: Portion on Liberation or Absolute Independence (Kaivalya Pada)

Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34

6.Ghid de pronuntare a lb.Sanskrite/Sanskrit pronunciation guide

7.Schema de transliterare in litere latine/Standard Scheme for Roman Transliteration

8.Alfabet Sanskrit/Sanskrit Alphabet

9.Indexul termenilor in lb.sanskrita din Yoga Sutra/

Dictionar Sanskrit-Roman-Englez/Sanskrit-Romanian-English Glossary

10.Bibliografie/Bibliography

11.Despre autor/About the author

Cuvant inainte/Foreword

Multumiri

Multumesc si pe aceasta cale tuturor acelora care au contribuit la aparitia acestei lucrari.Lucrarea de fata a beneficiat de experienta unor traducatori practicanti ai Yoga(Sergiu Al-George,care mi-a calauzit primii pasi in lb.sanskrita si a tradus textele fundamentale ale Samkhya Darshana,care stau la baza sistemului de reintegrare expus de Patanjali in Yoga Sutra; Gerard Blitz- fostul presedinte al Federatiei Europene de Yoga- prin corespondenta legata de traducerea Yoga Sutra,ce mi-a fost pusa la dispozitie de prietenul meu,cercetatorul roman Romulus Cheveresan ), a unor experti in interpretarea stiintei si tehnologiei transei (Mircea Eliade,I.Culianu),a unor experti profesionisti in Yoga (Swami Dhirendra Brahmachari,conducatorul Mantalaya Ashram din Kashmir si fostul consilier al premierului Indiei,d-na Indhira Gandhi) si a unor experti simbolici(Henri Coanda mi-a atras atentia ca in Yoga Sutra este consemnata calea catre cunoasterea si tehnologia civilizatiei precedente de pe Terra si a civilizatiilor avansate din univers).

Yoga Sutra(Instructiuni pentru Centrare) este cartea in care Patanjali (sec.VI-II i.e.n) a consemnat traditia  mult mai veche  de reamintire a adevaratei noastre identitati, o traditie prin care reprezentantii civilizatiilor care ne-au precedat pe Terra aveau acces la Banca de Date a Universului si la capacitati divine(siddhis, vibhuti) care depasesc cu mult realizarile tehnologice ale civilizatiei prezente. Textul lui Patanjali vorbeste despre functionarea holografica a creierului in care se abandoneaza dualitatea subiect-obiect,despre scaderea agitatiei pt.intrarea in starea de supraconductie a cristalului biologic(YS 1.41),despre levitatie,teleportare,invizibilitate, despre telecomunicatii biologice,despre scutul defensiv si  despre multe alte. In fata acestor capacitati accesibile omului care a realizat centrarea si alinierea actualul nivel atins de stiinta si tehnologia de pe Terra este primitiv.Traditiile,legendele si povestile(traditii care au imbracat aceasta haina pt. a trece de cenzura instituita de fundamendalismul religios) de pe tot globul au consemnat capacitatile divine de cunoastere si  de control a realitatii manifestate si le-au atribuit eroilor,zmeilor,zeilor,"oamenilor treziti"(sfintilor) si reprezentantilor unor civilizatii galactice avansate .

Yoga Sutra(Aforismele Yoga) ale lui Patanjali este o carte ce cuprinde 196 de sutra(lit.:"perle",reguli; instructiuni concise;aforisme),repartizate in patru Pada(lit.:"picior",podium, baza, platforma,parte):

Acknowledgements

This book could not exist without the continued generous support from the community. I would like to take this opportunity to thank some exceptional project contributors.I want to express by this way my gratitude to those which has made this work possible The present work is the beneficiary of the experience of translators who has practiced Yoga . I would like to thank Mr.Sergiu Al-George,who was the guide of my first steps in sanskrit language and who is known for the romanian translations of the basic texts of Samkhya Darshana,which is the philosophical foundation-stone of the reintegration system exposed by Patanjali in Yoga Sutra; I would like to thank  also Mr. Gerard Blitz- the former President of European Yoga Federation - for his help sent by post in the translation of Yoga Sutra,a correspondence which was handed to me by my friend,the romanian researcher Romulus Cheveresan ), to the famous romanian experts in the interpretation of the science and technology of trance in different cultures (Mircea Eliade,I.Culianu),to the professional expert in Yoga (Swami Dhirendra Brahmachari,the former leader of Mantalaya Ashram in Kashmir and the former counsellor of India's Prime Minister ,Indhira Gandhi) and especially to the symbolic expert (Henri Coanda,who directed my attention to the fact that Yoga Sutra is the book in which is consigned the way to the science and technology of former civilizations here on Earth and of other highly advanced civilizations in the univers).

Yoga Sutras(Centering Rules) is the book in which Patanjali (VI-II B.C.) has transmitted to us a much older tradition about the remembering our true identity, a tradition in which is indicated the way of alignment used by our ancestors and by civilizations that has preceded us here on Earth,to gain access to the Information Data Bank of the Universe and to the divine powers (siddhis),to a level far beyond our present level of achievements of science and technology. Patanjali's book speaks about holographic functioning of our mind,about the superconductivity state of the biological mind-crystal , achieved through the decrease of the temperature and agitation in the  mind,about biological levitation,teleportation (matter transfer from one place in the universe to another),invisibility,about bio-telecommunications, invulnerability, defensive shield and many others..The superiority of our present achievements of science and technology disappears in front of these magic powers rendered accesible to each man who has realised the alignment or the centering into the source of the manifested universe.All over the Earth are still present legends,traditions and children stories or tales in which are described heros, saints, gods and highly advanced galactic beings that all possess the divine the powers of direct knowledge and action upon the manifested reality.Remember that a folklor tale is  way used by older traditions to by-pass the censorship and the fundamentalism of the new institutional religions.Patanjali's book named Yoga Sutras(Centering Rules) contains 196 sutra(pearls,rules,instructions, aphorism)which are divided into four chapters(pada):

Remerciements

Premierement, je veux vous remercier, tous et toutes, qui  se sont mobilises pour contribuer d'une maniere ou d'une autre a la realisation de la presente ouvrage.L'ouvrage ici presente a beneficie de la large contribution des experts dans plusieurs domains de competence.J'exprime ici ma gratitude a Sergiu Al-George,le traducteur roumain des texts fondamentaux de Samkhya Darshana,qui a guide aussi mes premiers pas dans la langue sanskrite. J'exprime aussi  ma gratitude a Gerard Blitz- l'ancien President de la Federation Europeen de Yoga -pour sa traduction de Yoga Sutra,recu par correspondence par mon ami,le chercheur romain Romulus Cheveresan); Je tien a remercier aussi a deux celebre experts romains dans interpretation de la science et la technologie de la trance dans les divers cultures (Mircea Eliade,I.Culianu),et aussi a expert professionnel dans le Yoga (Swami Dhirendra Brahmachari,ancien president de Mantalaya Ashram in Kashmir et counseiller du Premier Ministre de l'Inde:Indhira Gandhi).Je tiens tout d'abord a remercier en premier lieu a l' expert symbolique (Henri Coanda, qui avait une contribution essentiale dans la directive de chercher sur le fait que Yoga Sutra est consideree le livre dans lequel est consignee la voie d'aquerir la connaissance et la technologie des anciens civilisations de la Terre et aussi d'autres civilisations avancee de l'univers).

Les Yoga Sutras(Les Instruction pour l'Alignement ou pour le Centrage)est un livre dans lequel Patanjali (siecle II-IV avant notre ere) a reussi a transmettre a nous une plus ancien tradition sur la rememoration de notre vrai identite, une tradition dans lequel est indique la voie de l' alignment utilisee par nos ancetres et par les civilizationes qui nous ont precedee ici sur la Terre,pour obtenir l'access a la Banque des Dates ou des Information de l' Universe et a les pouvoirs  divine (siddhis),a un niveau qui depasse de lointain le niveau present des realisations obtenue par la science et la  technologie actuel. Le livre de Patanjali parles sur le  functionement holographic de notre mental,sur l'etat de superconductibilite biologique du cristal mental - obtenu par la reduction de la temperature et de l' agitation de l'esprit,sur la levitation biologique, sur la teleportation (le  transfer de la matiere a travers l'universe d'une point a l'autre),sur l'invisibilite,sur les telecommunications biologique, sur l'invulnerability,sur le champs defensive et beaucoup d'autres capacites.Notre actuel superiorite sustenu par les realisations  de la science et la  technologie sont sans voix en face des ces pouvoirs magique qui sont accesible a chacun des hommes qui peux realiser l'ιtat d'union,de l'alignement or de centrage dans la source de l'universe manifeste.

Sur tous les meridiens de la Terre il existe encore maintenant des legendes,des traditions et des recits pour les enfants dans lequelles nous rencontrons des heros,des saints,des dieux et des etres tres avancee de la  galaxie qui sont tous des possesseurs des pouvoirs  divines de la connaissance et de l'action directe sur la realite manifeste.

A memoriser le fait que les recits folklorique etait une voie utilisee par les anciens traditions  pour eviter ou  by-passer la censure et le fondamentalism des les nouveaux  religions institutionalisees.

Les Yoga Sutras(Les Instruction pour l'Alignement ou pour le Centrage) contient 196 sutra(perles,regles, instructions,aphorisms) qui sont divisιs en 4 chapitres ou pada:

Cartea I: Partea despre Transa Mistica sau Enstaza(Samadhi Pada)

Book I: Portion on Mystic Trance or Enstasis(Samadhi Pada)

Samadhi Pada sau "Partea despre Samadhi"(lit.:transa mistica;enstaza;contemplatie) are 51 de sutra (instructiuni,reguli,aforisme) in care sunt prezentate bazele stiintei si tehnologiei Yoga (lit.:unire;aliniere;centrare,conjunctie) si caile de acces imediat la starea  indescriptibila de functionare holografica (functionare nondualista), in care se suspenda distinctia subiect-obiect si se manifesta cunoasterea si actiunea directa sau nemijlocita asupra realitatii/

Samadhi Pada or "Portion on Samadhi "(mystic trance,enstasis,contemplation)contains 51 sutra(instruction,rules,aphorisms] in which are presented the foundations for the science and technology of Yoga(union,centering,alignment,conjunction) and the ways for immediate access to the beyond descriptions state of holographic functioning of the mind(nondual functioning),in which the distinctions between subject and object disappear and the powers of direct or unmediated knowledge and action of reality are manifested;

Les Yoga Sutra de Patanjali sont divisιs en 4 chapitres ou pada(pied;piedastal;base).

Le premier "Samadhi Pada" ou "La partie sur Samadhi( la transe mystique;enstase; contemplation) est le premiere chapitre du Yoga-Sutras(Les Aphorismes du Yoga) ou Patanjali nous indique la direction ou la finalite du Yoga et nous montre les obstacles  et les moyens pour y parvenir(nous dit commme nous pouvons supprimer ces obstacles) a travers les  51 sutras(instructions,regles,aphorismes ou perles sur le fil conducteur de cet expose).La direction ou la finalite du Yoga, c'est le Samadhi,cet etat de transe deconditionne dans lequel, enfin libre des automatismes de comportement et des impulsions dans le mental,on peut faire un avec la vie ou la realite divine, situe a la profondeur de chacun de nous.

Les premiers sutras dιfinissent d'entrιe :ΰ qui s'adresse le traitι et le but du yoga

Le yoga n'est rien de moins que « l'arrκt des activitιs mentales » (bien loin du « je pense, donc je suis »).

Il va donc falloir s'attaquer ΰ l'unitι qui permet de penser (chitta) et Patanjali prιcise sans tarder que celui ci possθde cinq activitιs mentales  ou modalitιs de fonctionnement (vrittis), qui sont :1.Pramβna(la perception correcte), 2.Viparyaya (la perception erronιe),3. Vikalpa (l'imagination), 4.Nidrβ (le sommeil) et 5.Smriti (la mιmoire);

Ces activitιs mentales ou mιcanismes mentaux imprθgnent notre esprit (ou Soi profond, telle l'encre qui imprθgne la page blanche) et le voilent ou le ternissent.

Mais pratiquement comment calme t-on ces activitιs mentales ?

1.Par la pratique constante et ininterrompue (abhyasa);2.Par la decoloration ,detachement ou le lβcher prise (vairagya). C'est κtre dans l'action tout en ayant la capacitι ΰ κtre le tιmoin de cette action et ainsi en κtre dιtachι. C'est le ici et maintenant, l'intιgration des contraires.

Pour arriver oω ? Au samadhi qui est l'ιtat ΰ atteindre. Cet ιtat d'unitι de conscience est plus ou moins rapidement accessible selon les capacitιs de chacun. On retrouve lΰ, la capacitι de Patanjali ΰ ne nιgliger aucune voie. Le mental des hommes pouvant κtre fort diffιrent, diverses sont donc les voies proposιes qui sont :1.la foi;2.l'ιnergie;3.l'ιtude et 4. l'abandon ΰ Dieu.L'abandon ΰ Dieu dont le symbole est OM est une des voies qui est aussi reprise dans la Baghavad Gξta. Dieu est le maξtre par excellence.

Quels sont les obstacles ? Ce sont ceux qui s'opposent aux diffιrentes voies :

1.ΰ la foi par le doute;2.ΰ l'ιnergie par l'abattement, la maladie;3ΰ l'ιtude par l'inconstance

Qu'est ce que ces obstacles produisent ? Les douleurs, les problθmes des sens et des connexions du mental avec les sens, l'instabilitι (du corps, du mental, de la parole...) et la respiration irrιguliθre.

Tout de suite aprθs Patanjali donne une liste des moyens pour ιliminer ces obstacles avec une pratique centrιe sur un seul principe :1.sur la compassion (dans le bonheur comme dans le malheur);2.sur une respiration consciente ;3.sur une expιrience lumineuse soutenue;4.sur une relation avec un κtre rιalisι ;5.sur une vigilance de tous les instants dans le sommeil ou enfin;6. la mιditation sur un objet.Patanjali poursuit en listant les diffιrents ιtats de Samadhi permettant d'apprιhender le monde directement, sans activitιs mentales et de connaξtre ainsi la rιalitι qui est d'un ordre diffιrent de l'ιtude des textes (le savoir) ou de l'intelligence (le raisonnement).Dans cet ιtat de samadhi , il n'y a plus d'imprιgnation du soi individuel. La page reste blanche donc plus d'activitιs mentales, plus d'identification, plus d'obstacles (douleurs, instabilitιs...) l'individu reste en samadhi.prθs cette lecture, tout semble clair mais ce n'est que le dιbut d'un long (moins long pour certains) chemin de pratique assidue.

Cartea II: Partea despre Realizarea Practica (Sadhana Pada)

Book II:Portion on Path of Practical Realization (Sadhana Pada]

Partea despre Realizarea Practica " are 55 de sutra descrie metodele si mijloacele ce pot fi folosite pt. a elimina obstacolele care blocheaza calea procesului de asezare in starea unificata si de manifestare a puterilor mintii. The chapter named "Portion on Practice",that has 55 sutra (aphorisms,rules) describes the methods you can use to eliminate the obstacles that block the way to the unified state and to the powers of the mind

Cartea III: Partea despre Puterile divine sau supranaturale (Vibhuti Pada)

Book III: Portion on  the Extraordinary or Supernatural Powers (Vibhuti Pada)

Partea despre Puterile divine sau supranaturale (Vibhutti Pada) este capitolul unde sunt indicate  pe parcursul a 56 de sutra efectele practicii de asezare a mintii in starea unificata de centrare/aliniere cu izvorul universului manifestat. Aceste efecte sau fructele sunt cunoscute in lb.sanskrita sub mai multe denumirii:vibhuti(perfectiunile, desavarsirile,harurile),siddhis(puterile divine,capacitatile oculte sau magice de cunoastere si de actiune),bala(forte;puteri);/The chapter named "Portion on Accomplishments" (Vibhutti Pada) describes in 56 sutras the fruits or the effects (namely the holographic functioning of mind and the access to direct powers of knowledge and action upon the manifested reality); of your practice to realise the centering and  the alignment of the mind with the source of the manifested universeThese effects or fruits are known in sanskrit language as vibhuti (perfections,divine gifts,divine or supernatural powers),siddhis(divine powers; occult or magical powers) and bala (powers,forces).

Cartea IV: Partea despre Eliberare (Kaivalya Pada)

Book IV: Portion on Liberation Absolute Independence (Kaivalya Pada)

 Target of YS 4.1:Clasificarea metodelor sau a cailor de acces la siddhis(puteri divine sau occulte) /The classification of the different methods  used to activate siddhis (occult or supernatural powers);/La classification  des moyen utilisee pour activer les pouvoirs surnaturels/Las capacidades paranormales

http://site.neogen.ro/dmtao/ 

Cuvant inainte/Foreword

ATITUDINI PENTRU INLATURAREREA OBSTACOLELOR IN CALEA TREZIRII SI PACIFICARII

NOU! TOATE AFORISMELE YOGA ALE LUI PATANJALI SE AFLA PE SITUL:http://site.neogen.ro/DMTAO/
EXPERIENTA CIVILIZATIILOR CARE NE-AU PRECEDAT PE TERRA IN DOMENIUL AUTOCUNOASTERII,AUTOCONTROLULUI SI AL CENTRARII IN BANCA DE DATE A UNIVERSULUI SE AFLA CONDENSATA IN CARTEA ATRIBUITA LUI PATANJALI INTITULATA YOGA SUTRA(REGULILE DE CENTRARE).
YOGA SUTRA LUI PATANJALI REPREZINTA O SISTEMATIZARE CONDENSATA IN AFORISME A INSTRUCTIUNILOR PRIVIND TEHNOLOGIA TRANSEI CENTRIPETE CARE CATALIZEAZA DECLANSAREA PROCESULUI DE ALINIERE ELIBERAREA SI DESTEPTAREA. FARA ACEASTA HARTA,REALIZATA DE PATANJALI CALATORIA INTERIOARA AR FI MULT MAI DIFICILA SAU CHIAR IMPOSIBILA
CELE 4 ATITUDINI CORECTE CARE CONDUC LA ELIBERARE,ARMONIE SI LA PACIFICARE CU SINE SI CU SEMENII

In sutra I.33 din Samadhi Pada-"Partea despre Enstaza"(transa mistica)din Yoga Sutra(Reguli de aliniere), Patanjali enunta cele 4 atitudini corecte ce conduc la eliberare si la impacare cu semenii si cu sine insusi.In cazul nerespectarii acestor atitudini practicantul ramane ancorarat in lumea de la periferie,pilotat de realitatea tranzitorie si nu se poate vorbi despre o iesire in larg.


1.33:maitri-karuna-muditopeksanam sukha-duhkha-punyapunya-visayanam bhavanatas citta-prasadanam


maitri= E:friendliness;symphathy; R:simpatie,identificare
karuna= E:compassion;empathy; R:empatie,non-identificare;mila;iertare
mudita = E: delight;R: bucurie;
upeksanam=E:equanimity,"do not resist";R: neutralitate,egalitate mentala;"nu judeca";"nu critica","nu te opune",nu lupta cu raul"fiindca il finantezi energetic;"nu te teme de rau";nu admira raul si nu aprecia violenta,conflictele daca nu doresti sa raspandesti in societate modele eronate de realizare-efectul filmelor americane;
sukha = E:happiness;R:referire la fericirea celor realizati(foloseste forta exemplului pentru a anihila indoiala,neputinta;"daca un om a realizat si tu poti";evita invidia)
duhkha =E:distress, pain, suffering;R:suferinta;durere,esec, nenorocire(nu te bucura de necazul semenilor);
punya =E:good, virtuous;R:virtute, calitate(bucura-te daca intalnesti frumosul,realizarea de exceptie si evita invidia);
apunya = E: bad, evil;R:rau;viciu; defect(tratateaza cu mila si iertare boala,viciile care-i afecteaza pe cei rai si ignoranti ca si Iisus ("Iarta-i Doamne ca nu stiu ce fac");abandoneaza lupta cu raul care-l sporeste;
visayanam= Ebject (of experience); R:referire la obiectele suport care intra in centrul atentiei, concentrarii, meditatiei;referire la obiectele intalnite:tipuri de idei,ganduri,perceptii,sentimente;
bhavanatah=E:radiating;projecting;attitude;R:atitudine,reactie,conceptie, mentalitate,programare conceptuala,tipar comportamental sau de actiune rezultand din tiparele de gandire si de perceptie implantate;
citta= E:consciousness,mind;R:mintea(traficul din minte);constiinta
prasadanam= E:calming,tranquilizing,clarification;;R:calm; claritate;transparenta;centrare; introvertire;

Translation/Traducere

E:1.33.Consciousness settles as one radiates friendliness, compassion,delight and equanimity toward all things, whether pleasant or painful,good or bad.

R:1.33.Mintea devine calma(clara;transparenta; centrata;introvertita) daca:
1.cultivi simpatia(identificarea)fata de fericire(fata de cei ce s-au realizat);
2.cultivi empatia(compasiunea)fata de nefericire(fata de cei ce sufera);
3.cultivi bucuria fata de virtute(fata de cei ce au calitati;fata de ceea ce este benefic);
4.cultivi neutralitatea(egalitatea mentala,non opozitia;non rezistenta)fata de viciu(ceea ce este nociv,rau sau indezirabil)

Connections/Conexiuni/Corespondente/ Aplicatii:

Patanjali revine la cele 4 atitudini corecte ce conduc la eliberare in Sadhana Pada(Partea despre Realizarea practica)(YS 2.30-45) atunci cand face referire la Yama("cele 5 porunci pt.pacificarea cu lumea")si Niyama("cele 5 porunci pt. pacificarea cu sine insusi");
Nonactiunea("naishkarmya"),ca modalitate de eliberare din lumea dualitatii(vedeti si Bhagavad-Gita) presupune renuntare la lupta cu contrariile si caracterizeaza toate cele opt(in l.skrt.:"asht")ramuri(in l.skrt.:"anga") din practica Ashtanga-Yoga(Yoga cu opt brate):1.Yama;2.Niyama;3.Asana; 4.Pranayama;5.Pratyahara;6.Dharana;7.Dhyana si 8.Samadhi;
Yama si Niyama
"Cele Zece Porunci", expuse in primele doua ramuri (Yama si Niyama) ale Raja-Yoga contituie Marele Legamant(Mahavrata) valabil in toate stadiile evolutiei;pentru incepatori cele zece porunci (discipline ,virtuti,atitudini) sunt autoimpuse;pentru "cei ce vad" sau pentru cei care au atins starea de trezire ori desteptare(bodhi)aceste discipline(virtuti;atitudini;porunci) devin firesti;doar cei ce nu vad se lovesc pe ei insisi,adica nu practica ahimsa. Doar cel ce respecta legea noua data de Iisus ("cel ce iubeste pe Dumnezeu din toata inima sa si isi iubeste semenii ca pe sine insusi") are capacitatea de a respecta toate poruncile,fiindca se comporta ca cel trezit
Yama(in lb.skrt.lit.: "disciplina nonabtinerii; atitudini;porunca permisiva") sunt reguli de disciplina exterioara,porunci pentru pacificare cu lumea(YS II.29,30); Yama este prima ramura (in lb.skrt. :anga) din calea cu opt ramuri (ashtanga yoga) expusa de Patanjali in Yoga Sutra si cuprinde poruncile sau preceptele morale cu validitate universala care trebuie respectate pentru a realiza pacea cu lumea :
1.Ahimsa ("a nu face rau cuiva") este singura cea mai importanta porunca si disciplina morala(yama), din care deriva toate celelalte;Ahimsa (in lb.skrt. lit.:nu te abtine de la "respectul tuturor fiintelor vii;non-violenta; a nu nedreptati pe cineva;a nu pagubi;a nu rani o fiinta vie mental,verbal,prin atitudine,gest sau fapta") este una din cele cinci discipline (virtuti;atitudini;porunci) din prima ramura(Yama) din Raja-Yoga,asa cum sunt expuse in Yoga-Sutra,de Patanjali(YS II.30,35);
2.Satya (skrt. lit.: "respectul adevarului ;adevar;sinceritate, real,autentic,veridic")(YS II.30,36);
3.Asteya (skrt. lit.:" a nu fura, respectul proprietaĹŁii;respectul teritoriului semenilor) (YS II.30,37);
4.Brahmacharya (castitatea; practica castitatii conduce la eliberarea din starea de instrument aflat in robia perpetuarii speciei-nu-i mai transformam pe semenii nostrii si pe noi insine in instrumente de satisfacere a placerilor senzuale;cel ce devine dependent de placerea sexuala vede deformat realitatea:"doar cei ce nu vad continua sa se lase mintiti de placere si cad in capcana mortala a risipirii vietii " ; practica castitatii este calea de a fi conectati la energia speciei si la constiinta colectiva; (YS II.30,3 ;
5.Aparigraha(skrt.lit.:"a strange;a nu acumula;lipsa lacomiei;a nu te atasa si a nu te identifica cu ceea ce posezi:avere,corp fizic,cunoastere,pozitie sociala sau profesionala; trairea pentru "a fi", iar nu pentru "a avea";saracia,golirea,vidarea) (YS II.30,35,39)
Niyama (in lb.skrt.lit.:"auto-restrictie; infranare,abtinere,interdictii,porunca restrictiva ") a doua ramura de pregatire a caii cu opt brate(ashtanga yoga) a lui Patanjali are drept scop pacificarea interioara,impacarea cu sine insusi.
Niyama(YS II.29,32) presupune respectarea a cinci porunci sau discipline:
1.Shauca (cultiva puritatea,curatenia;abtinere de la tot ce te impurifica) (YS II.32,40),
2.Santosha (cultiva multumirea,recunostinta,satisfactia, moderarea dorintelor;impacarea;abtinerea de la tot ce conduce la nemultumire,frustarii-actiuni in afara sferei de influenta; (YS II.32,42);
3.Tapas (cultiva austeritate,asceza,pasiune,inflacararea, insufletirea,determinarea) (YS II.1,32,43; IV.1);
4.Svadhyaya (cultiva auto-observarea,vegherea,constienta, studiul de sine;abtinerea de la automatisme) (YS II.1,32,44);
5.Ishvara-pranidhana (cultiva iubirea,devotarea fata de Divinitate,predarea si daruieste fructele faptelor tale;renunta la falsul eu;abtinere de la centrare in ego) (YS I.23,24; II.1,29,32,45)

Psihoterapia insomniei si tehnologia transei din hetero si auto hipnoza confirma "eroarea luptei";"oricine lupta cu insomnia prelungeste starea de excitatie corticala si ramane treaz pana dimineata"
Sigmund Freud ca si Patanjali recomanda psihoterapeutului sa practice empatia iar nu simpatia,pentru a evita pierderea obiectivitatii ca urmare a "transferului" determinat de identificarea cu pacientul,implicarea emotionala;
Isis:"Whatever you take on and oppose you are energizing. Whatever you resist persists."(La orice te opui energizezi si extinzi)
Iisus spunea:"'nu va opuneti celui rau"(Jesus:"Do not resist one who is evil");lupta calugarilor cu "pacatul"(nevoile firesti) este sortita esecului(duce la halucinatii sexuale); Sfintenia a fost realizata de multi mistici crestini prin identificarea cu Iisus(simpatie;iubire) iar nu prin simpla imitatie("Immitatio Christi");
" But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also;and if any one would sue you and take your coat, let him have your cloak as well; and if any one forces you to go one mile, go with him two miles.(The Gospel of Matthew 5.39-5.41)
Iisus vorbeste despre iertare atunci cand rastignit pe cruce spune:"Iarta-i Doamne ca nu stiu ce fac" si atunci cand ne invata cum sa ne rugam:"Rugati-va astfel:"Tatal nostru care esti in Ceruri;Sfinteasca-se Numele Tau;Vie imparatia Ta;Faca-se voia Ta precum in Cer, asa si pe Pamant;Painea noastra,cea de toate zilele da-ne-o noua astazi;Si ne iarta noua greselile noastre, precum iertam si noi gresitilor nostrii.Si nu ne duce pe noi in ispita,ci ne izbaveste de cel rau;"Caci a Ta este Imparatia, puterea si slava in veci. Amin!"(Evanghelia dupa Matei 6.9-6.15)
"Pray then like this: Our Father who art in heaven, Hallowed be thy name.Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread; And forgive us our debts, As we also have forgiven our debtors;And lead us not into temptation, But deliver us from evil. For if you forgive men their trespasses, your heavenly Father also will forgive you;but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.(The Gospel of Matthew 6.9-6.15)
Iisus vorbeste despre atitudinea de egalitate mentala de dincolo de dualitatea bine-rau atunci cand face referire la Dumnezeu: "But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? (The Gospel of Matthew 5.44-5.46)

Lao Tzu:recomanda eliberarea din lumea iluzorie a dualitatii prin practicarea constientei impartiale sau a non actiunii(Wu-Wei) la nivel mental, verbal si comportamental;Sfantul practica nondiferentierea, egalitatea mentala fata de contrarii("pentru sfant aurul si colbul de pe drum au aceeasi valoare");"ca si cele doua fete ale aceleiasi monede" , contrariile sunt realitati complementare,sincronice -care deriva una din cealalta si nu pot exista independent-;veninul devine remediu in functie de doza; disparitia multor specii si distrugerea echilibrului ecologic de pe Terra a fost cauzata de etichetarea gresita ca rele ori daunatoare a multor specii de animale si plante("buruienile" au salvat cerealele degradate genetic in urma exploatarii intensive );
promovarea conformismului si a supunerii in detrimentul creativitatii a condus la inghetarea progresului si pierderea multor generatii de copii creatori ;un proverb chinezesc vorbeste despre eroarea luptei cu raul astfel:"daca lupti cu un demon ai grija sa nu devi unul"(identificarea cu agresorul)
Shivaismul nondualist("Vijnana Bhairava"),enumera printre cele 112 cai de a realiza centrarea sau accesul la Constiinta Cosmica sau Divina,si metoda prezentata de Patanjali ;

Atitudini comune fata de nou:

MAHATMA GANDHI:
"Mai intai te ignora;apoi rad de tine;dupa aceea lupta cu tine;la sfarsit invingi"
FIRST THEY IGNORE YOU/THEN THEY LAUGH AT YOU/THEN THEY FIGHT "YOU/THEN YOU WIN"

IN SCIENCE AND TECHNOLOGY:
"Mai intai te ignora;apoi rad de tine;dupa aceea lupta cu tine;la sfarsit afirma ca deja stiau ceea ce ai sustinut"
"FIRST THEY IGNORE YOU/THEN THEY LAUGH AT YOU
THEN THEY FIGHT YOU/THEN THEY SAY THEY ALREADY KNEW IT"

Mesaje extraterestre

K-PAX(2001) este filmul ce a reflectat un contact cu o alta civilizatie cu ocazia imensului val de aparitii OZN din anii '60 din Argentina.In filmul K-PAX(2001),o reluare sau o plagiere a filmului din Argentina"Omul care privea spre sud-est"(HOMBRE MIRANDO AL SUDESTE)-Man Facing the Southeast,regizat de Eliseo Subiela (Argentina 1986) apare urmatorul mesaj pronuntat de o entitate extraterestra Prot(Kevin Spacey):
"Orice fiinta din univers stie sa faca diferenta intre bine si rau.
Lasa-ma sa-ti spun ceva.Pe Terra voi oamenii urmati politica "dinte pentru dinte,ochi pentru ochi si viata pt.viata" care e recunoscuta in intregul univers pt.stupiditatea ei .Chiar Buddha si Iisus au avut alta opinie.Dar nimeni nu le acorda o prea mare atentie,nici chiar buddhistii vostri si nici crestinii vostri nu-i asculta".
"Ma mir ca ati ajuns si pana in stadiul actual";"o planeta ocupata de o civilizatie care procedeaza ca voi( "care extinde raul prin lupta,razboaie,razbunare,opozitie") are viitor incert( se autoanihileaza).
Prot: Pentru informarea dumneavoastra:Toate fiintele au capacitatea sa se vindece pe ele insele.Asta e ceva pe care noi o stim de milioane de ani pe K-PAX

Text in lb.engleza:

Prot: Every being in the universe knows right from wrong, Mark.
Prot: Let me tell you something, Mark. You humans, most of you, subscribe to this policy of an eye for an eye, a life for a life, which is known throughout the universe for its... stupidity.
Prot: Even your Buddha and your Christ had quite a different vision. But nobody's paid much attention to them, not even your Buddhists and your Christians.
Prot: For your information: All beings have the capacity to cure themselves, Mark. This is something we've known on K-PAX for millions of years.>

Articol aparut in ziarul 7 plus :
http://www.7plus.ro/

Raul poate fi distrus tot prin rau?
In experienta noastra de zi cu zi - adesea chiar in experientele unor fete luminate din domeniul religiei si al spiritualitatii - ne intilnim cu o aplicare imediata a principiului din Vechiul Testament: "ochi pentru ochi si dinte pentru dinte". Daca cineva ne-a lovit, devine parca imperios necesar sa-i intoarcem lovitura. Daca cineva ne-a ranit, parca sintem atrasi de sentimentele, gindurile si emotiile noastre sa-i producem acelui om o rana cel putin la fel de mare. Ura ne orbeste intr-atit, incit - in numele dreptatii, provenite din rana noastra si in numele adevarului provenit din suferinta noastra - lucram cu instrumentele celui pe care il judecam. Urim, lovim, distrugem si gasim pentru acestea scuze: "El este rau, el m-a ranit, raul trebuie distrus". Oare sa fie chiar o realitate aceea ca raul trebuie distrus prin rau? Sau poate exista ceva mai mult, ceva mai puternic decit a folosi pusca impotriva celui care foloseste pusca? A schimbat atitudinea aceasta lumea sau ea a creat mai multe razboaie, mai multa violenta, mai mult declin mental si mai multa suferinta? Istoria demonstreaza ca suferinta provine din ura victimei fata de agresor si invers. Iisus Hristos a adus exact acel element misterios, extraordinar si binecuvintat prin care omul poate iesi din starea de razbunare, care-l determina sa creada ca distrugerea raului este posibila prin propria noastra inraire. Prima conditie pentru a trai maretia spuselor lui Iisus este disponibilitatea noastra catre a intelege ce simtim, ce gindim si ce facem atunci cind sintem tentati sa intoarcem o lovitura. Este momentul in care putem trai in mod profund sentimentele pe care le-a incercat agresorul nostru, precum si incapacitatea sa de a se desprinde din ghearele acestor sentimente. Intelegem limpede - dupa ce am decis ca dorim sa realizam actul de intelegere - ca ni se ofera ocazia de a experimenta sursa urii si a raului si faptul ca numai si numai alegerea clara, precisa, exacta si limpede de a nu ne urma aceste impulsuri ne fereste de situatia de a nu ajunge la fel ca si agresorii nostri. Ura, ca si dragostea, ne atrage si ne cheama misterios - aparent fara sa ne intrebe - in actiuni regretabile. Ura nu exista pentru a o urma, cit pentru a intelege incapacitatea celor mai multi oameni de a rezista in fata ei si a o inlocui cu iubirea, intelegerea, blindetea si bunatatea. Numai cind vom accepta "sa intoarcem si obrazul celalalt", intr-un impuls de compasiune fata de agresor - altfel inocent prin inconstienta sa si prin incapacitatea de a intelege ura ca ocazie de vindecare a ei, vom putea spune ca am inceput sa urmam cu adevarat invatatura lui Iisus. Si vom putea simti ce inseamna iubirea, compasiunea si adevarul. In acelasi moment, fata lumii se schimba pentru noi si tot ce am crezut ca era realitate este schimbat, devine luminat complet de chipul si lumina lui Dumnezeu

TEXTUL BIBLIC DESPRE DEPASIREA RAULUI
Overcoming Evil in the Bible
I. INTRODUCTION:
A. SCRIPTURE READING:
Romans 12:17-21 :"Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written,Vengeance is mine;I will repay, saith the Lord. Therefore if thine enemy hunger, feed him;
if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good."
B. THREE THINGS ARE POINTED OUT IN THIS VERSE ABOUT THE CHRISTIANS
CONFLICT WITH EVIL:
1. The Christian's foe.
2. The Christian's attitude toward the foe.
3. The Christian's weapon.
C. LET US TAKE A CLOSER LOOK AT THESE:
II. DISCUSSION:
A. THE CHRISTIAN'S FOE:
Note: It is evil. It is not an illusion, but a grim reality. We are aware that there is a force, all about us,
that is acting in conflict with all that we love and hold dear in life. This conflicting foe is described as:
1. Powerful " Unless we are fortified, it will overcome us as the apostle Paul gives warning to the Corinthians.
I Corinthians 10:12 = "Wherefore let him that thinketh he standeth take heed lest he fall".
2. It is not a flesh and blood enemy, but is spiritual.
Ephesians 6:10-12 = "Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."
3. It takes on various forms:
a. In evil thoughts.
Matthew 9:4 = "And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?"
b. In evil words.
Titus 3:2 = "To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men."
c. In evil deeds.
Colossians.1:21 = "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled."
B. THE CHRISTIAN'S ATTITUDE TOWARD THE FOE:
Note: We need to assume one of the following attitudes regarding the foe:
1. The indifferent attitude, of trying to ignore it - This is suicidal.
2. The fatalistic attitude, allowing evil to have its way in our hearts and lives -- This also is suicidal.
3. The compromising attitude, which is in reality to give in, or surrender to it.
4. The militant attitude, which is the Christian attitude.
a. He will abhor evil.
Romans 12:9 = "Let love be without dissimulation. Abhor that which is evil;cleave to that which is good."
b. He will be on guard against evil.
Matthew 26:41 = "Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak."
c. He will strive to overcome evil.
Romans 12:21 = "...overcome evil with good."
Ephesians 6:13-17 = "Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith,
wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God:"
1 Peter 5:8-9 = "Be sober, be vigilant; because your adversary the devil, as a roaring lion,walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world."
C. THE CHRISTIAN'S WEAPON:
1. Not retaliation.
Romans 12:17 = "Recompense to no man evil for evil. Provide things honest in the sight of all men".
Romans 12:19 = "Dearly beloved, avenge not yourselves, but rather
give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord."
a. We cannot heal one wound by inflicting another.
b. Evil has never been vanquished by evil
Matthew 12:25-26 = "And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?"
James 1:20 = "For the wrath of man worketh not the righteousness of God."
2. Not denunciation.
a. Denunciation of evil has its place, but it has never overcome evil.
b. We cannot heal the world merely by finding its faults and condemning them.
3. Not legislation.
a. Just laws are needed, but they have never eliminated a single evil.
b. Laws can only restrain evil doers but not the evil.
4. Not physical force.
Matthew 5:39 = "But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."
a. Physical force has its place in the "powers that be", but this force has never changed a sinful heart.
b. This kind of force can only subdue the body.
2 Corinthians 10:4 = "(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds "
Romans 13:1-6 = "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil.Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing."
5. The Christian weapon is "good" or benevolence.
a. This is the most powerful weapon of all.
b. It is God's weapon for the Christian.
John 3:16 = "For God so loved the world, that he gave his only begotten Son,that whosoever believeth in him should not perish, but have everlasting life."
Romans 1:16 = "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."
Acts 10:38 = "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressedof the devil; for God was with him."
c. This should be the weapon of God's people.
1. Error is overcome with truth.
2. Curses are overcome with blessings.
3. Cruelty is overcome with kindness.
4. Wrath is overcome with a soft answer.
5. Sensuality is overcome with purity.
III. CONCLUSION:
A. WHAT HAVE WE LEARNED ABOUT THE FOE OF CHRISTIANITY?
1. That when we meet evil with evil, we only intensify it and lose.
2. That when we meet evil with good, we conquer it and win.
Romans 12:20 = "Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head."
3. That evil is not invincible -- in comparison with the power of good, it is weak.
James 4:7-8 = "Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded."
WILL YOU USE THE KNOWLEDGE ABOUT THIS EVIL FOE AND ENTER THE RANKS OF CHRISTIANITY, STANDING WITH THE LORD AND HELP WIN GOD'S BATTLE FIGHT OF SALVATION?

ALTE DETALII PRIVIND YOGA SUTRA PE SITE:
MIRAHORIAN(A DISCIPLE OF HENRY COANDA)A ROMANIAN BREAKTHROUGH:QIMAGEN(QI= LIFE FORCE;MAGEN=MAGNETIC GENERATOR) FOR RESONANT THERAPEUTIC PULSES) A DEVICE FOR HEALING AND REGENERATION USING Qi MAGEN STAR-HOLY GRAIL MAGNETIC VORTEX;Imprinted water for Healing and regeneration; Acupuncture; Qigong;Homeopathy;Yoga-Sutra(Centering Rules);The way to Heaven and Power(Tao Te Ching ao De Jing)a new interpretation of Lao Tzu(Lao Zi) using Wang Bi,Mawangdui and Guodian text variants;see chap.56"The one who speak do not know;The one who knows do not speak";a new translation & interpretation : "The one who is aware centered-who is in the place of God ("is in the enlightened vertical communication room ") do not talk;The one who talk is not centered(is in the little horizontal communication room of consciousness);Guided relaxation for healing(trigger self-healing ),reprogramming(improving performances) and centering in the Data Bank of the Universe(CD&Handbook)-the method of Socrates(maieutics) for realising the"Second Birth",to rediscover ourself,to free ourselfes from false identifications;Jesus method of "Word Seeding"; Geophysics-Earth'structure-the unity between stars and planets;Future Earth'maps; published books;therapeutic CD's
Dan Mirahorian(discipol Coanda),Strapungere in terapia maladiilor,Qi Magen,Generator de Pulsuri Magnetice Terapeutice Scalare Rezonante care reproduc Energia Vitala(Qi);Holy Grail Magnetic Vortex;Qigong; Taoism(Tao Te Ching-"Calea spre Cer si Putere";text in lb.chineza al variantelor: Wang Bi,Mawangdui, Guodian);dictionar de termeni, traducere, inregistrarea pe CD a lecturii textului realizata de trei maestri Qigong;semnificatia Cap56-"Cel ce stie nu vorbeste;cel ce vorbeste nu stie");Instructiuni de Centrare(Yoga-Sutra);Shiva-Samhita; Relaxare Pilotata auditiv(CD+Manual) pt.vindecare, reprogramare(cresterea perfomantelor sportive intelectuale,artistice, slabire)si Centrare in Banca de Date a Universului(descoperire de sine;autocunoastere si autocontrol,trezire;"a doua nastere");Unitatea structurii stratificate a Terrei si a Stelelor; Matricea precursorilor pentru predictie seismica;Viitoarele harti ale Terrei dupa schimbarea axei


Alte informatii despre REGULILE DE CENTRARE(YOGA SUTRA)SI DESPRE CARTEA SPRE CER SI PUTERE(DAO DE JING) puteti gasi in link-urile de mai jos:
NOU! TOATE AFORISMELE YOGA ALE LUI PATANJALI SE AFLA PE SITUL:http://site.neogen.ro/DMTAO/
TEHNOLOGIA TRANSEI IN HINDUISM SI SHIVAISM YOGA SUTRA;SHIVA SAMHITA; VIJNANA BHAIRAVA;TEHNOLOGIA TRANSEI;TRADITIA CENTRARII IN TIBET,INDIA,KASHMIR,GRECIA ANTICA PENTRU VINDECARE,INFORMARE ASUPRA VIITORULUI SI TRECUTULUI;HIPNOZA CENTRIPETA SI CENTRIFUGA;SOPHROLOGIE
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CONTACT
adresa e-mail Dan Mirahorian:danmirahorian@...
adresa e-mail Jean Pierre: numaitubucurie@...