Greetings all:
I'm currently teaching sociology at a small liberal arts college. We're
working on building up the "applied" aspects of the program. I taught full
time when I was fresh out of grad school then took a full-time job outside
of academics for a decade, before returning to teaching full-time this past
fall.
My interests are pretty diverse. I've worked as a contractor supporting
NATO, a social science analyst/intern at the National Institute of Child
Health and Human Development, Web master of a sociology site, and a Virginia
State Police Trooper. I've focused on topics as diverse as adoption to
group decision support systems. That's one of the great things about
sociology - you should never get bored!
Someone told me in grad school that once you truly develop a sociological
imagination, you can never "go bacK". That's where I'd like my students to
be, and to be active participants in using their perspectives to build a
positive future.
Kathy
Kathy Stolley, PhD
Department of Sociology and Criminal Justice
Virginia Wesleyan College
1584 Wesleyan Drive
Norfolk, Va 23502
kstolley@...
hi, Michelle
no, didn't participate in that. i know some of the folks who work there
and have done several trainings for the host agency (Texas Council on
Family Violence), but never assisted them in that one.
i always had difficulty with evaluating our (Family Place) hotline in
terms of outcomes; or at least in terms of the outcomes that our funding
sources wanted. we were expected to demonstrate some kind of measurable
change in the client as a result of her/him using the hotline. i
eventually figured out to ask clients who came to our emergency shelter
about their hotline experience, but overall it was an unsatisfactory
endeavor.
what were some of the things that you inquired about?
john
Lorraine:
I, too, hope you will share your syllabus. I taught an applied sociology
class for the first time this spring. The students did an interesting
project (a client consulting type thing) and it turned out well, but what
the course really needs is to find a better way to integrate
service-learning. That's the vision for the course and the department.
Thanks,
Kathy
Kathy Stolley, Ph.D.
Dept. of Sociology/Criminal Justice
Virginia Wesleyan College
1584 Wesleyan Drive
Norfolk, Va 23502
>From: Andi Stepnick <stepnicka@...>
>Reply-To: applyingsociology@yahoogroups.com
>To: applyingsociology@yahoogroups.com
>Subject: Re: [applyingsociology] Another applying sociology Introduction
>Date: Tue, 16 May 2006 10:22:19 -0500
>
>Lorraine,
>
>I wonder if you'd be willing to share your syllabus and thoughts on Service
>Learning. I have felt a strong call to do this type of work and have
>ordered the ASA teaching guide. That said, I'd love to hear tips,
>pitfalls, etc...if/when you have the time.
>
>I'm sure others on the list would like to hear them, too.
>
>Best,
>
>Andi
>
>
>lprinsky wrote:
>
>>Greetings all,
>>
>>I am Lorraine Prinsky, Professor of Sociology at California State
>>University, Fullerton. I have been involved in the service learning
>>movement here in California and on my campus. I developed and teach
>>a course called "Applying Sociology in the Community" which is an
>>urban studies course with a strong service learning component. My
>>department had a service learning requirement for all majors that is
>>currently suspended while we consider alternative methods of
>>implementing such a requirement.
>>
>>My interest in the subject is primarily practical--teaching
>>undergraduate students to apply sociology while also working and
>>contributing to the community. I am also interested in the
>>theoretical discussions as well.
>>
>>Lorraine
>>
>>*****************************************************
>>Lorraine Prinsky, Ph.D.
>>Professor of Sociology
>>California State University, Fullerton
>>Phone: (714)278-3252
>>Fax: (714)278-2001
>>*****************************************************
>>
>>
>>
>>
>>
>>
>>------------------------------------------------------------------------
>>YAHOO! GROUPS LINKS
>>
>> * Visit your group "applyingsociology
>> <http://groups.yahoo.com/group/applyingsociology>" on the web.
>> * To unsubscribe from this group, send an email to:
>> applyingsociology-unsubscribe@yahoogroups.com
>>
>><mailto:applyingsociology-unsubscribe@yahoogroups.com?subject=Unsubscribe>
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>> Service <http://docs.yahoo.com/info/terms/>.
>>
>>
>>------------------------------------------------------------------------
>>
>
>
>--
>
>
>
>Andi
>
>
>
>
>
>Every object, every being,
>
>Is a jar of delight.
>
>Be a connoisseur.
>
> ~Rumi~
>
>
>
>Life is raw material. We are artisans. We can sculpt our existence into
>
>something beautiful, or debase it into ugliness. It's in our hands.
>
> ~Cathy Better~
>
>
>
>Things which matter most should never be at the mercy of things which
>matter
>
>least.
>
> ~Johann von Goethe~
>
>
>
>----------------
>
>Dr. Andi Stepnick
>
>Associate Professor and Chair, Department of Sociology
>
>314 Wheeler Humanities Building
>
>Belmont University
>
>1900 Belmont Blvd.
>
>Nashville TN 37212-3757
>
>
>
>Direct Line: (615) 460-6249
>
>Office Manager: (615) 460-5505
>
>Sociology Fax: (615) 460-6997
>
>
>
I typed: "Ralph Nader said he is "a giant
corporation disguised as a human being." Journalists
thought this negative campaigning but I think it is more a
characterization of the politics of all times."
I meant to say: "Ralph Nader said he is
"a giant corporation disguised as a human being."
Journalists thought this negative campaigning but I think it is more a
characterization of the politics of our
times."
In the beginning was the Word and that lend itself to two
possibilities:
1.
we could communicate (and perhaps together make a better world)
2.
we could misrepresent things, lie and deceive
Alfred McClung Lee co-founded the Association for Humanist
Sociology, the Society for the Study of Social Problems and was a
president of the American Sociological Association.
I'd always thought Alfred McClung Lee's work fell into two
different themes: one about how to make a better world and the
other about propaganda. I more recently realized they were part
of the same whole. He asked in one book Knowledge for
Whom? It is the central question.
Should knowledge (and social science) be put in the hands of the
bad guys to manipulate and deceive -- to in one observer's words
"to perfect the art of enslaving"? Or should it be
used to create a better world.
Remember, psychology wasn't even a generation old when Sigmund
Freud's nephew in America began to market its secrets to teach
industry and government how to manipulate and control voters and
consumers. Edward Bernays would be known as the father of Public
Relations and in the words of his biographer, the Father of Spin.
Knowledge can be used for better or worse. Unfortunately,
the legacy of social science is a legacy of which we cannot be proud.
Market researchers, jury consultants, spin doctors (impression
managers creating realities), pollsters and such have put themselves
in the service of the highest bidder.
Bush is the perfect politician for the age. He is putting
all these things together. Ralph Nader said he is "a giant
corporation disguised as a human being." Journalists
thought this negative campaigning but I think it is more a
characterization of the politics of all times.
And the Democrats feel they must follow suit... they hire
pr folks to market their images. It is a fraud upon democracy.
We need an honest dialogue on the issues -- not nifty slogans.
We need faith in the ability of public education -- political
dialogue -- to educate the masses. But Democrats take most of
this off the table convinced that they must follow the game of images
and slogans or else lose the next election. At least the folks
at the Heritage Foundation and Cato Institute put forth their
(idiotic) ideas uncompromisingly. We need an open debate about
issues. The only way to win a debate is to begin it.
Bill
the one kind of "public education" that must be
overcome:
White House rhetoric runs counter to
policy realities, speech experts say
"According to the researchers, whose
findings appear in a new book, "Globalization and Empire: The
U.S. Invasion of Iraq, Free Markets, and the Twilight of Democracy"
(University of Alabama Press), the Bush presidency has built a verbal
"operation of deception" characterized by fabrications and
lies, disinformation and propaganda, posturing and threats and an
arsenal of rhetorical tricks, chief among them what rhetoricians call
logical fallacies."
I wonder if you'd be willing to share your syllabus and thoughts on
Service Learning. I have felt a strong call to do this type of work
and have ordered the ASA teaching guide. That said, I'd love to hear
tips, pitfalls, etc...if/when you have the time.
I'm sure others on the list would like to hear them, too.
Best,
Andi
lprinsky wrote:
Greetings all,
I am Lorraine Prinsky, Professor of Sociology at California State
University, Fullerton. I have been involved in the service learning
movement here in California and on my campus. I developed and teach
a course called "Applying Sociology in the Community" which is an
urban studies course with a strong service learning component. My
department had a service learning requirement for all majors that is
currently suspended while we consider alternative methods of
implementing such a requirement.
My interest in the subject is primarily practical--teaching
undergraduate students to apply sociology while also working and
contributing to the community. I am also interested in the
theoretical discussions as well.
Lorraine
*****************************************************
Lorraine Prinsky, Ph.D.
Professor of Sociology
California State University, Fullerton
Phone: (714)278-3252
Fax: (714)278-2001
*****************************************************
-- Andi
Andi
Every object, every being,
Is a jar of delight.
Be a connoisseur.
~Rumi~
Life is raw material. We
are
artisans. We can sculpt our existence into
something beautiful, or debase it into ugliness. It's in our hands.
~Cathy Better~
Things which matter most
should
never be at the mercy of things which matter
least.
~Johann von
Goethe~
----------------
Dr. Andi Stepnick
Associate Professor and Chair, Department of
Sociology
were you involved in the evaluation of the National DV Hotline there in TX? We just completed an NIJ funded evaluation of the City of Chicago Domestic Violence Help Line
John Glass <jglass@...> wrote:
hi, Michelle
before coming to CCCC, i was the director of program evaluation for a domestic violence agency in dallas for six years. opened my upper-middle class, privileged, white-boy eyes (they had already been opened somewhat by my previous work in the field of substance abuse with felony probationers).
i am working on getting something together at the college either for domestic violence awareness month in october or the 16 days of activism against gender violence in november; trying to apply what i learned and know to be true.
thought i would share that connection/
john
John E.
Glass, Ph.D. Professor of Sociology Division of Social & Behavioral Sciences Colin County Community College Preston Ridge Campus 9700 Wade Boulevard Frisco, TX 75035 +1-972-377-1622 http://iws.ccccd.edu/jglass/ jglass@...
"We are more concerned about the discovery of knowledge than with its dissemination" B. F. Skinner
Blab-away for as little as 1˘/min. Make PC-to-Phone Calls using Yahoo! Messenger with Voice.
the one kind of "public education" that must be overcome:
White House rhetoric
runs counter to policy realities, speech experts say
"According to the researchers, whose findings appear in a new book,
"Globalization and Empire: The U.S. Invasion of Iraq, Free Markets, and
the Twilight of Democracy" (University of Alabama Press), the Bush
presidency has built a verbal "operation of deception" characterized by
fabrications and lies, disinformation and propaganda, posturing and
threats and an arsenal of rhetorical tricks, chief among them what
rhetoricians call logical fallacies."
Ram
where are you, what kind of work are you looking for?
john
John E. Glass, Ph.D.
Professor of Sociology
Division of Social & Behavioral Sciences
Colin County Community College
Preston Ridge Campus
9700 Wade Boulevard
Frisco, TX 75035
+1-972-377-1622
http://iws.ccccd.edu/jglass/jglass@...
"We are more concerned about the discovery of knowledge than with its
dissemination"
B. F. Skinner
hei sociology groups, iam a graduate completed my sociology and seeking for a job, can any body help me to get a job. iam in a tought situation that i should compulsorily go for a job.
i will be very much thank ful to the perons who is helping me
regards
ram
Note: for your kind reference iam attahing my CV with this mail
ge sha <gsocialchange@...> wrote:
great introductions everyone! Welcome all! I hope this list continues to grow and is useful.
gene
__________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com
Why was V. Sehwag warned by the BCCI? Share your knowledge on Yahoo! Answers India Send instant messages to your online friends - NOW
great introductions everyone! Welcome all! I hope
this list continues to grow and is useful.
gene
__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com
hi, Michelle
before coming to CCCC, i was the director of program evaluation for a
domestic violence agency in dallas for six years. opened my upper-middle
class, privileged, white-boy eyes (they had already been opened somewhat
by my previous work in the field of substance abuse with felony
probationers).
i am working on getting something together at the college either for
domestic violence awareness month in october or the 16 days of activism
against gender violence in november; trying to apply what i learned and
know to be true.
thought i would share that connection/
john
John E. Glass, Ph.D.
Professor of Sociology
Division of Social & Behavioral Sciences
Colin County Community College
Preston Ridge Campus
9700 Wade Boulevard
Frisco, TX 75035
+1-972-377-1622
http://iws.ccccd.edu/jglass/jglass@...
"We are more concerned about the discovery of knowledge than with its
dissemination"
B. F. Skinner
hi,
john e glass here (not the REAL john glass for those of you who are
familar with the applied soc-soc practice history) but a younger, more
foul-mouthed model.
i currently teach at Collin County Community College (you can see/read
more about all that on my webpage below).
i think that sociology is stuck in the 19th century, sociologists do
waaaaaay too much navel-gazing (see pleasant sensations claim below),
the sociological imagination is dead (never had a chance), sociology is
dead (it had a chance, but sociologists became too engaged in navel
gazing) we are all conditioned to ignore what is happening in the world
and to other people, we live only for the securing of pleasant
sensations and that Skinner was someone we ignore at our own peril.
yeah, i think that about sums it up.
glad to be on the list.
john
John E. Glass, Ph.D.
Professor of Sociology
Division of Social & Behavioral Sciences
Colin County Community College
Preston Ridge Campus
9700 Wade Boulevard
Frisco, TX 75035
+1-972-377-1622
http://iws.ccccd.edu/jglass/jglass@...
"We are more concerned about the discovery of knowledge than with its
dissemination"
B. F. Skinner
Greetings all,
I am Lorraine Prinsky, Professor of Sociology at California State
University, Fullerton. I have been involved in the service learning
movement here in California and on my campus. I developed and teach
a course called "Applying Sociology in the Community" which is an
urban studies course with a strong service learning component. My
department had a service learning requirement for all majors that is
currently suspended while we consider alternative methods of
implementing such a requirement.
My interest in the subject is primarily practical--teaching
undergraduate students to apply sociology while also working and
contributing to the community. I am also interested in the
theoretical discussions as well.
Lorraine
*****************************************************
Lorraine Prinsky, Ph.D.
Professor of Sociology
California State University, Fullerton
Phone: (714)278-3252
Fax: (714)278-2001
*****************************************************
Hello all,
My name is Gary David, and I am an associate
professor of sociology at Bentley College, which is a private business
school outside of Boston. My research focuses on intercultural communication
and intergroup relations in workplace settings. My previous research
was in immigrant-owned liquor stores in Metropolitan Detroit, where I focused
on how everyday interactions formed the basis of relationship building.
My current work examines the nature of collaboration and relationship development
among globally distributed software development teams and IT/IS workers.
This research was recently highlighted in CIO Insight Magazine (see
http://www.cioinsight.com/article2/0,1540,1954100,00.asp).
Myself and my colleague working
with me are also entering into doing consulting work on global relationship
management training. I have also done some work on enterprise system
implementations.
Our department has just instituted two
new minors: 1) Workplace Studies, and 2) Diversity and (In)Equality. Both
minors provide a sociological perspective on workplace issues.
Looking forward to hearing from everyone
else now that I am part of the group! I used to belong to SAS and
SPA, but no longer did due to organizational membership fatigue (too many
memberships!). Glad Bill did this to keep everyone in contact.
Sincerely
Gary David
***********************
Gary C. David, PhD
Associate Professor of Sociology
Department of Sociology
Bentley College
Waltham, MA 02452
Hi all. I'm Michelle Fugate. For the past 6 years I have been Coordinator of Reseach and Evaluation for the City of Chicago Mayor's Office on Domestic Violence. Prior to this I was Project Manager for the Chicago Women's Health Risk Study (risk factors for serious injury or death in domestic violence) at the Illinois Criminal Justice Information Authority. My first experience with applied research was as a research assistant at the Center for Urban Research and Learning at Loyola University. I just earned my PhD in sociology from Loyola University Chicago. I defended my disseration in March: The Religious Participation of the Childless: Attendance Patterns and Religious Experience. With my shiny new degree, I am seeking a new position in applied research.
Hi all:
The following was posted on the teaching sociology listserv on May 14. It
really fits the flavor of this group's opening conversation.
Kathy
Kathy Stolley, Ph.D.
Department of Sociology
Virginia Wesleyan College
Norfolk, VA 23502
kstolley@...
********************
..... an essay on Mills' Power Elite from today's Book Review. Here's the
link ........
(http://www.nytimes.com/2006/05/14/books/review/14summers.html?pagewanted=print)\
.
May 14, 2006
Essay
The Deciders
By JOHN H. SUMMERS
"The powers of ordinary men are circumscribed by the everyday worlds in
which they live, yet even in these rounds of job, family and neighborhood
they often seem driven by forces they can neither understand nor govern."
The opening sentence of "The Power Elite," by C. Wright Mills, seems
unremarkable, even bland. But when the book was first published 50 years ago
last month, it exploded into a culture riddled with existential anxiety and
political fear. Mills — a broad-shouldered, motorcycle-riding anarchist from
Texas who taught sociology at Columbia — argued that the "sociological key"
to American uneasiness could be found not in the mysteries of the
unconscious or in the battle against Communism, but in the over-organization
of society. At the pinnacle of the government, the military and the
corporations, a small group of men made the decisions that reverberated
"into each and every cranny" of American life. "Insofar as national events
are decided," Mills wrote, "the power elite are those who decide them."
His argument met with criticism from all sides. "I look forward to the time
when Mr. Mills hands back his prophet's robes and settles down to being a
sociologist again," Arthur Schlesinger Jr. wrote in The New York Post. Adolf
Berle, writing in the Book Review, said that while the book contained "an
uncomfortable degree of truth," Mills presented "an angry cartoon, not a
serious picture." Liberals could not believe a book about power in America
said so little about the Supreme Court, while conservatives attacked it as
leftist psychopathology ("sociological mumbo jumbo," Time said). The Soviets
translated it in 1959, but decided it was pro-American. "Although Mills
expresses a skeptical and critical attitude toward bourgeois liberalism and
its society of power," said the introduction to the Russian translation,
"his hopes and sympathies undoubtedly remain on its side."
Even so, "The Power Elite" found an eclectic audience at home and abroad.
Fidel Castro and Che Guevara debated the book in the mountains of the Sierra
Maestra. Jean-Paul Sartre and Simone de Beauvoir published excerpts in their
radical journal, Les Temps Modernes. In the United States, Mills received
hundreds of letters from Protestant clergymen, professors and students,
pacificists and soldiers. This note came from an Army private stationed in
San Francisco: "I genuinely appreciate reading in print ideas I have thought
about some time ago. At that time, they seemed to me so different that I
didn't tell anyone." In the aftermath of the global riots of 1968, the
C.I.A. identified Mills as one of the most influential New Left
intellectuals in the world, though he had been dead for six years.
The historical value of "The Power Elite" seems assured. It was the first
book to offer a serious model of power that accounted for the secretive
agencies of national security. Mills saw the postideological "postmodern
epoch" (as he would later call it) at its inception, and his book remains a
founding text in the continuing demand for democratically responsible
political leadership — a demand echoed and amplified across the decades in
books like Christopher Lasch's "Revolt of the Elites" (1995), Kevin
Phillips's "Wealth and Democracy" (2002), Chalmers Johnson's "Sorrows of
Empire" (2004) and Thomas Frank's "What's the Matter With Kansas?" (2004).
Much of "The Power Elite" was a tough-talking polemic against the "romantic
pluralism" embedded in the prevailing theory of American politics. The
separation of powers in the Constitution, the story went, repelled the
natural tendency of power to concentrate, while political parties and
voluntary societies organized the clash of interests, laying the people's
representatives open to the influence of public opinion. This "theory of
balance" still applied to the "middle levels of power," Mills wrote. But the
society it envisioned had been eclipsed.
For the first time in history, he argued, the territories of the United
States made up a self-conscious mass society. If the economy had once been a
multitude of locally or regionally rooted, (more or less) equal units of
production, it now answered to the needs of a few hundred corporations. If
the government had once been a patchwork of states held together by
Congress, it now answered to the initiatives of a strong executive. If the
military had once been a militia system resistant to the discipline of
permanent training, it now consumed half the national budget, and seated its
admirals and generals in the biggest office building in the world.
The "awesome means of power" enthroned upon these monopolies of production,
administration and violence included the power to prevent issues and ideas
from reaching Congress in the first place. Most Americans still believed the
ebb and flow of public opinion guided political affairs. "But now we must
recognize this description as a set of images out of a fairy tale," Mills
wrote. "They are not adequate even as an approximate model of how the
American system of power works."
The small groups of men standing at the head of the three monopolies
represented a new kind of elite, whose character and conduct mirrored the
antidemocratic ethos of their institutions. The corporations recruited from
the business schools, and conceived executive training programs that
demanded strict conformity. The military selected generals and admirals from
the service academies, and inculcated "the caste feeling" by segregating
them from the associational life of the country. Less and less did local
apprenticeships serve as a passport to the government's executive chambers.
Of the appointees in the Eisenhower administration, Mills found that a
record number had never stood for election at any level.
Above the apparent balance of powers, Mills said, "an intricate set of
overlapping cliques" shared in "decisions having at least national
consequences." Rather than operating in secret, the same kinds of men — who
traded opinions in the same churches, clubs and schools — took turns in the
same jobs. Mills pointed to the personnel traffic among the Pentagon, the
White House and the corporations. The nation's three top policy positions —
secretary of state, treasury and defense — were occupied by former corporate
executives. The president was a general.
Mills could not answer many of the most important questions he raised. How
did the power elite make its decisions? He did not know. Did its members
cause their roles to be created, or step into roles already created? He
could not say. Around what interests did they cohere? He asserted a
"coincidence of interest" partially organized around "a permanent war
establishment," but he did little more than assert it. Most of the time, he
said, the power elite did not cohere at all. "This instituted elite is
frequently in some tension: it comes together only on certain coinciding
points and only on certain occasions of 'crisis.' " Although he urged his
readers to scrutinize the commanding power of decision, his book did not
scrutinize any decisions.
These ambiguities have kept "The Power Elite" vulnerable to the charge of
conspiracy-mongering. In a recent essay in Playboy called "Who Rules
America?" Arthur Schlesinger Jr. repeated his earlier skepticism about
Mills's argument, calling it "a sophisticated version of the American
nightmare." Alan Wolfe, in a 2000 afterword, pointed out that while Mills
got much about the self-enriching ways of the corporate elite right, his
vision of complacent American capitalism did not anticipate the competitive
dynamics of our global economy. And of late we have seen that "occasions of
crisis" do not necessarily serve to unify the generals with the politicians.
Yet "The Power Elite" abounds with questions that still trouble us today.
Can a strong democracy coexist with the amoral ethos of corporate elites?
And can public argument have democratic meaning in the age of national
security? The trend in foreign affairs, Mills argued, was for a militarized
executive branch to bypass the United Nations, while Congress was left with
little more than the power to express "general confidence, or the lack of
it." Policy tended to be announced as doctrine, which was then sold to the
public via the media. Career diplomats in the State Department believed they
could not truthfully report intelligence. Meanwhile official secrecy
steadily expanded its reach. "For the first time in American history, men in
authority are talking about an 'emergency' without a foreseeable end," Mills
wrote in a sentence that remains as powerful and unsettling as it was 50
years ago. "Such men as these are crackpot realists: in the name of realism
they have constructed a paranoid reality all their own."
John H. Summers teaches intellectual history at Harvard. He is currently
writing a biography of C. Wright Mills.
Hello ALL,
I'm Rebekah, a current graduate student at Cal State Northridge. Unlike Ken, I
have a total of 1 degree (BA in sociology), am currently working on my MA
(sociology), plan on getting my Phd (sociology), and plan to teach at a
community college or Cal State University. My current interests range from
Juvenile Delinquency/Prevention (specific to California) to gender and poverty
(in Mexico) to qualitative research. That's me in a nutshell.
con respeto,
rebekah
I could not agree more and would only suggest, which you also
imply, that the downfall of what we know as modern capitalism is only
a matter of time. As we continue to polarize and see that the
Iron Law of Oligarchy layers atop the writings that have been noted,
it is only a matter of time that the distance between the increasingly
smaller hierarchy at the top and the common persons at the bottom
reach a point where a major change cannot help but come. Lean
back and watch as the truly great thinkers of our society find their
words proven true.
Dean Wright
Drake University
I'm not sure whether I introduced myself
on this list of not. But just in case, I'll introduce myself
now.
I'm Ken Zimmerman. I'm a senior analyst with the Oregon Public
Utility Commission. Formerly I was Chief of Energy at the
Oklahoma Corporation Commission, and prior to that a US House Staffer
(Democratic), professor of sociology, psychology, and economics, and
consultant to local and state governments on energy issues. I've
been in the energy "game" for over 35 years, and I know
where and how many of the bodies were buried. And as a hobby I
love to "raise hell" with the established economic and
energy policy and those associated with it. I hold various
degrees, 7 altogether, 5 from Texas universities. I did leave
the state twice for degrees. My PhD is in sociology but I also
have graduate degrees in psychology, economics, mathematics. My
undergraduate work was in history, American literature, mathematics,
and Russian area studies. Strange mix, right? But I
enjoyed the ride.
As to Bill's points, first let me say I look forward to reading the
book when its published. Second, Bill is on target (he's
standing on the shoulders of giants and that helps). I want to
add just two points. First, one of the great insights of Karl
Marx is about power. He pointed out that people seldom perceive
the exercise of power because of "false consciousness."
In simple terms false consciousness is viewing certain economic and
political conventions as natural and inevitable, thus beyond
questioning. That's our situation today. The imperial
presidency, great wealth by a few at the expense of the vast majority
of the population, market economics, the "war on terrorism,"
inferior health care, imposing democracy through invasion, the choice
between authoritarian leadership and conquest by our enemies, etc. are
neither natural nor inevitable. But they are portrayed as such
and many accept and live that portrayal. This is one insight
sociologists must take the lead in communicating across the US and
around the world.
Second is another insight of Marx, with help from Engels and Hegel.
It is that capitalism an a social system is inherently not only self
destructive but also destructive of the larger culture which is its
context. This is all well and good so long as you don't
"give a shit" about the harm (sometimes great harm) the
workings of capitalistic machinations have on the poor, the retired,
those on fixed incomes, those in low paying jobs, etc. but most
importantly on the coherence and stability of cultures around the
world and our ability to plan and prepare for the future. The
"blind" workings of capitalism, Economics 101 as the Wall
Street Journal calls it, will be our undoing not just economically but
culturally. It will destroy not just itself but the societies
and cultures which nurture it. It is a poison we use with great
risk. Allowed to operate uncontrolled its very tendencies to
maximize profits and "grow the company" push out every other
goal and motive. And this eventually means the end of any
culture, any society, any "way of life" beyond these goals
and motives. We become the slaves of capitalism at that point;
rather than it serving the needs and wants we choose, it chooses our
actions and eventually our needs and wants. And lest you think
my remarks grossly exaggerated you need only read Adam Smith. He
gave the same warning, but in much more gentile 18th century
language.
Ken
-----Original Message-----
From: applyingsociology@yahoogroups.com
[mailto:applyingsociology@yahoogroups.com]
Sent: Sunday, May 14, 2006 4:31 AM
To: applyingsociology@yahoogroups.com
Subject: [applyingsociology] Digest Number 4
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There are 2 messages in this issue.
Topics in this digest:
1. Politics and Sociology
From: "William
Du Bois" dubois@...
2. introducations
From: "ge sha"
gsocialchange@...
Message 1
From: "William Du Bois"
dubois@...
Date: Sat May 13, 2006 8:03am(PDT)
Subject: Politics and Sociology
As moderator, I really want to not to dominate the conversation
(anymore than I normally would on any listserv). But nobody is
talking so here's something I wouldn't mind sharing.
Below is something Dean Wright and I have in a book called
"Politics in the Human Interest:
Applying Sociology in the Real World" which is in press.
As we quote earlier, my friend humanistic psychologist Art Warmoth
says: "The conscious design of social systems goes by the
name of politics."
Chapter 5: Public Education
"the political problem par excellence is the problem of
education."
Henri Bergson, Nobel Prize Acceptance Speech, 1927
If you haven't noticed, public education about how to change the world
for the better is called politics. In our time, we are
witnessing a moral failure to educate. Oh, we do it around the
edges. But the core of the discipline remains sterile. The
crucial problem of our time is that the media has been confiscated by
large corporate interests who use it predominately to promote one
view. It has become such that major candidates from both parties
are afraid to go outside the agenda defined by this media as
mainstream. How do we then do public education?
Max Weber in 1918 gave two lectures, one on "Science as a
Vocation" and one on "Politics as a Vocation."
Comte and Ward would have told him it is a false dichotomy. In
"Politics as a Vocation," Weber discusses the "calling
for politics." When one both sees "ultimate
ends"
and "feels such responsibility with heart and soul" a
"mature person -- no matter whether old or young in years
--·reaches the point where he
says: 'Here I stand; I can do no other.'"
And this is where we are today as a discipline.
Conservatives have pushed the envelope so far we must respond or face
the extinction of sociology as an active discipline.
Here we stand. We can do no other. Any political agenda
tenets of rugged individualism as is currently popularis the
antithesis of what Erich Fromm called The Sane Society. From its
tenets flow only social problems. Having studied sociology, we
can say no other. Our science of human betterment shows the
folly of a laissez faire approach focusing only on individuals.
In a time when such approaches dominate the media and liberal
politicians do little more than tag along, it is essential that we
find ways to teach sociology to the general public.
In an era of globalization, more than ever, we need a conversation
about human values. What is important? On what shall we
build the world?
Public education today is in the hands of Rush Limbaugh, Bill
O'Reilly, Fox News, corporate media executives and the Heritage
Foundation.
This is how much of America gets its information.
And this is how the public forms interpretations of the day's events.
Unprofessional and irresponsible verbiage in the name of journalism
has both taken hold in America as a source of information and at the
same time defamed and demeaned the age-old honored traditional of
professional journalism.
It is hard to export democracy when you don't understand it.
Democracy is about dialog and responding to others' needs and
concerns. Today, for global capitalists bent on plunder,
democracy survives more as a logo than as substance. But what
would true global democracy look like? And what would democracy
mean at home?
Today, democracy survives as just picking your leaders (or a
spokesperson funded by powers that be). Shouldn't we have
debates about the central issues of our lives?
How do we want to be governed? How should people be managed?
Is democracy just a matter of picking a new authoritarian leader?
Do we just get to pick our dictator once every four years?
Or should we choose a whole different way of doing government and
managing people?
What kind of society should we make? and what kind of values
should we shape? What is our image of the world and the good
society? This is the stuff of politics. Sociology must be
about this or it is trivia.
Message 2
From: "ge sha"
gsocialchange@...
Date: Sat May 13, 2006 9:58am(PDT)
Subject: introducations
can others introduce themselves? Just a few words. You can see the
other introductions (from Bill and I) at the web site
http://groups.yahoo.com/group/applyingsociology/
if you weren't on the list when we posted.
thanks
gene
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can others introduce themselves? Just a few words. You
can see the other introductions (from Bill and I) at
the web site
http://groups.yahoo.com/group/applyingsociology/
if you weren't on the list when we posted.
thanks
gene
__________________________________________________
Do You Yahoo!?
Tired of spam? Yahoo! Mail has the best spam protection around
http://mail.yahoo.com
As moderator, I really want to not to dominate the
conversation (anymore than I normally would on any listserv).
But nobody is talking so here's something I wouldn't mind
sharing.
Below is something Dean Wright and I have in a book called
"Politics in the Human Interest: Applying Sociology in the Real
World" which is in press.
As we quote earlier, my friend humanistic psychologist Art
Warmoth says: "The conscious design of social systems goes
by the name of politics."
Chapter 5: Public
Education
"the political problem
par excellence is the problem of education."
Henri Bergson, Nobel
Prize Acceptance Speech, 1927
If you haven't noticed, public
education about how to change the world for the better is called
politics. In our time, we are witnessing a moral failure to
educate. Oh, we do it around the edges. But the core of
the discipline remains sterile. The crucial problem of our time
is that the media has been confiscated by large corporate interests
who use it predominately to promote one view. It has become such
that major candidates from both parties are afraid to go outside the
agenda defined by this media as mainstream. How do we then do
public education?
Max Weber in 1918 gave two lectures, one on "Science as a Vocation"
and one on "Politics as a Vocation." Comte and Ward would
have told him it is a false dichotomy. In "Politics as a
Vocation," Weber discusses the "calling for politics."
When one both sees "ultimate ends" and "feels such
responsibility with heart and soul" a "mature person -- no matter
whether old or young in years --Šreaches the point where he says:
'Here I stand; I can do no other.'"
And this is where we are today as a discipline. Conservatives
have pushed the envelope so far we must respond or face the extinction
of sociology as an active discipline.
Here we stand. We can do no other. Any political agenda
tenets of rugged individualism as is currently popularis the
antithesis of what Erich Fromm called The Sane Society.
From its tenets flow only social problems. Having studied
sociology, we can say no other. Our science of human betterment
shows the folly of a laissez faire approach focusing only on
individuals. In a time when such approaches dominate the media
and liberal politicians do little more than tag along, it is essential
that we find ways to teach sociology to the general public.
In an era of globalization, more than ever, we need a conversation
about human values. What is important? On what shall we
build the world?
Public education today is in the hands of Rush Limbaugh, Bill
O'Reilly, Fox News, corporate media executives and the Heritage
Foundation. This is how much of America gets its information.
And this is how the public forms interpretations of the day's
events. Unprofessional and irresponsible verbiage in the name of
journalism has both taken hold in America as a source of information
and at the same time defamed and demeaned the age-old honored
traditional of professional journalism.
It is hard to export democracy when you don't understand it.
Democracy is about dialog and responding to others' needs and
concerns. Today, for global capitalists bent on plunder,
democracy survives more as a logo than as substance. But what
would true global democracy look like? And what would democracy
mean at home?
Today, democracy survives as just picking your leaders (or a
spokesperson funded by powers that be). Shouldn't we have
debates about the central issues of our lives?
How do we want to be governed? How should people be managed?
Is democracy just a matter of picking a new authoritarian leader?
Do we just get to pick our dictator once every four years? Or
should we choose a whole different way of doing government and
managing people?
What kind of society should we make? and what kind of values
should we shape? What is our image of the world and the good
society? This is the stuff of politics. Sociology must be
about this or it is trivia.
Let the Discussions begin.
We currently have 45 members. If you decide later that you would
like to receive the digest form where you get at most one message a
day, let me know.
Bill Du Bois
Bill wrote
"How do we create the good society and organizations
in which people flourish?"
I'm gene. Most of what I'm interested in is global
social change, as seen here
http://gsociology.icaap.org
especially in our reports. I want to figure out how to
create a good society, how to actually get society to
change. Thus, our reports, first, on where society
came from and the current state. Next will be a report
on how to change.
gene
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This listserv was only born Sunday night and already has 35 members.
It's really an exciting group.
I don't know whether people want to introduce themselves or whether
they want to just let it evolve. If you want to introduce yourself
that would be nice or if you want to stay in the background, that is
fine.
I'm Bill Du Bois. I'm an incurable romantic.
I heard Kenneth Boulding say once, "The problem for the social
sciences is simply what is better? and how do we get there?" I am
beginning to think public education is the key issue of our time --
and that means politics.
How do we create the good society and organizations in which people flourish?
When I first got out of graduate school, I went to consulting with
bars and nightclubs to build a positive social setting that increased
positive interaction and promoted community. I've always said if you
can't design a good bar, you shouldn't be allowed to fool around with
the rest of society.
I have consulted with all sorts of groups and people on various
issues. I am beginning to think the key to the sociological
imagination is studying the needs of people in a given situation and
then asking, what social resources would be helpful to people in
similar situations? I think sociology should be about inventing.
Bill
We are about a day old and already have 19 members.
Please let all interested people know about this listserv.
Also, perhaps it makes sense to post the notice below on other
listservs that you belong to.
Applying Sociology Listserv
This group is concerned with applying
sociology to make a better world.
It is open to professionals, practioneers,
graduate and undergraduate students and concerned
citizens.
To subscribe, send an e-mail message
to:
applyingsociology-subscribe@yahoogroups.com
Hi all
Would there be any value in setting up an independent
web site about applying sociology? With stuff that
doesn't seem to get onto the aacs site, like
definitions of applied sociology, links to sites about
applied sociology, anything else of interest?
Or would it be better to suggest that all this stuff
go on the aacs web site?
thanks
gene
Gene Shackman
The Global Social Change Research Project
http://gsociology.icaap.org
--
Applied Sociologist
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