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Do Magic with Your Thoughts [transcript]   Message List  
Reply | Forward Message #107 of 447 |

 Do Magic With Your Thoughts

Henry Krotoschin

 

My dear friends, the lecture I have now the honour to give you, has appeared with some changes in our periodical for members, Huna-Arbeit (“Huna Work). I have also written a small introduction in which I gave some ideas such as the question whether or not you want to learn doing magic. No, is the answer, you do not need to learn it any more, because you know how it is done.

 

You know that you can have contact with another person, not by talking but by the aka cord leading to his lower self. That means that you connect your own lower self via the aka cord with the lower self of your partner in conversation.

 

This addressing is not done by voice, but by the thoughts which we send to our partner via the aka cord. These thoughts can be only good and agreeable for the partner; there never can occur any damage. For the whole action is under the protection and the supervision of both high selves. Therefore, black magic can never be applied.

 

During 25 years I had innumerable contacts with people who where suppressed under the power of other people, because they were depending upon them. This ended when they finally found the safe and comfortable way of addressing via the aka cord.

 

Many people are not in a position to push through, even not to pronounce the desires in direct talk, for instance with a principal or with a dominating family member. Many people in such situations have anxieties which really put a lump in their throat. It is completely different if we sit down quietly and find contact with our addressed person via his lower self, that means via the aka cord. There, we are not disturbed, we are free and we can pronounce our desires quietly, reasonably and with conviction. From our sending this partner not only mana but also love results that the partner is simply not able to do us any harm. By our gift of love his lower self is, if I may say so, impregnated with affection. In an extreme case one can simply remember the saying of Yeshua which seems so strange to many people: love your enemies.

 

Yes, doing miracles, the experienced Huna practitioner knows how to introduce the power of his thoughts together with mana energy into others and this with success. But he who is not in the know will think it is magic!

 

Suppose the chief of a primitive tribe in Africa at about the middle of the 20th century hears his own voice out of the recording machine of the explorer who visits the tribe; he believes it is a miracle. Simply, he has not the technical knowledge.

 

It is the same with the power of thoughts, which can be introduced in Huna practice in order to have results which seem to be magic or miraculous. The Huna teaching for several thousand years has been identical with the Essene teaching, which became popular through the scrolls of Qumran since 1947. Yeshua (this is how I name and call Jesus by his true name) was their spiritual guide, the teacher of justice. However, approximately three years before his public appearance in Israel, he had separated spiritually from the Essenes in order to develop his own spiritual principles on the basis of Essene teaching. His principles where mostly governed by the thought of love. This obviously he missed with the Essenes.

 

Please let me, dear friends, give you some basic ideas to understand and recognize how to change other people without their knowledge to positive thinking and to the resulting fruitful acting by applying practically the Huna principles.

 

Everybody possesses the well-known three selves. This is first the high self. This is identical with the guardian angel of the children. And this is what makes me so enormously enthusiastic: The high self of every individual man is God, it is not a part of God, because there are no parts of God. I am not afraid to use a primitive picture with this idea: the small finger of the Lord is connected by a long long hair with the spiritual being of a human higher self. This, however, is part of the man. Every human being is governed by his own high self. It takes care that the powers and the practical application of the Huna teaching can only be applied in a positive way. Therefore, for instance, the Huna practitioner is not able to apply black magic, as mentioned before.

 

The Huna teaching knows a second spiritual being which likewise is part of the man, the middle self. Its most important function is the application of intelligence and reason, as we experience them by the activity of the brain. The middle self is the man, such as we experience, see, and feel him or her.

 

For the experiments which we consider today, the third self is the most important one: the lower self. It is identical with what the psychology of the 20th century designates as “subconscious.” I admire the works delivered by Jung, Adler, and Freud and other great experts of psychology. But I am sorry that until today no psychologist has given me a clear definition of the subconscious. The Huna teaching, however, has known for some thousand years what or better who the lower self is. He is an independent and individual spiritual being, he lives in the body of men, in its solar plexus. But he is not a slave, bound to this place. At any time he can leave the body. The lower self is the soul and the character of men. He regulates and governs all automatic body functions and he is responsible for all emotions. Besides the high self, especially by his associations, he has the strongest influence on the feelings, the thoughts, and activities of the man whom he serves. Therefore the trustful, close cooperation between the man, that means the middle self on one side and the lower self on the other, has a decisive importance for the well-being of men.

 

The genius Max Freedom Long, who discovered the Huna wisdom, who disclosed and published it referred specially to the importance of the lower self. Also Emile Coué had recognized this clearly. The lower self, which is programmed with feelings guides, these feelings intensively on the man, that means his middle self, but this does not become conscious of it. Then, certainly, the middle self, the human, acts according to the inspirations which he receives from his lower self. So Coué has already said very aptly: The subconscious is always stronger than the will power. And the will power is in the middle self of men; he is governed by intellect.

 

In order to perform something with a person what an inexperienced considers as magic or a miracle, we should remember that everybody who has become acquainted with someone else or who even lives with him is connected with him in a very special way: The Huna teaching knows tools which enable us to work with our three selves, to use them successfully for certain aims. So, without any exception, between two men who once have met exists such a tool, a spiritual cord, called aka cord. It is generated automatically in the moment in which we contact another man, in which we give him the hand and look into his eyes and talk to him. But also only when looking at somebody such an aka cord can be generated if both of them want this unconsciously. The aka cord is always and exclusively established by the two lower selves of the two persons in question; the aka cord connects then the lower self in the solar plexus of one with the lower self in the solar plexus of the other person.

 

This aka cord can never be cut off or destroyed. It remains for lifetime. Yes, even after the so-called “death” of his aka partner the surviving remains connected with his lower self at least until this one leaves the spiritual world in order to enter a new physical body which he has chosen.

 

Therefore, the contact with “the dead” is perfectly possible based on the Huna practice. It can be executed by anyone who has occupied himself enough with the Huna practice.

 

My dear friends, in my written paper I have put the words “death” and “the dead” in quotation marks. Why? The Huna teaching does not know the concept of death. Max Freedom Long speaks about “graduation” after lifelong studies. When we leave our body we are in a threefoldness (I do not say trinity, because this has another meaning). Threefoldness means the close connection of the three selves one within the other in which the high self embraces the middle and the lower self. Now these two are in the glowing body of their own high self. This way the three selves, after having left the body, are protected by the light of the high self and thus protected they can start any voyage into the spiritual world, specially also through the astral world, the passing of which could be combined with some risks.

 

Now you understand why a layman can consider as magic what we can do in cooperation with our lower self consciously and with the power of thoughts. Huna practitioners who know the enormous powers and the functions of the lower self can use its capabilities which do not seem possible without the knowledge of the characteristics of the lower self.

 

The basis of the Huna practice is its only dogma: the hurtless and helpful life. My considerations may seem somehow theoretical. I therefore want to explain them with two practical examples. My students have often turned to me in order to get help for the solution of disorders in personal connections. Very often there were female employees who spoke about the difficulties in the relationship with their director. But many times I also was informed about difficulties with collaborators, the so-called mobbing. Furthermore the highest number of emergency inquiries were marriage problems.

 

Therefore let us pick up a special case. Ursula is the first name of the secretary who has her difficulties with Robert, her boss. Ursula explains to me her case during the break of the seminar on Sunday. She is an excellent collaborator in the company, she has good self-confidence, but at the same time she is afraid of her boss Robert. (I work in principle and with success only with the first name of the people in question.) For years Ursula has had a salary which seems insufficient to her, specially comparing it with colleagues who have recently been engaged. Next Wednesday at ten o’clock she has a meeting with Robert, her boss, about her activity and at this occasion she also wants to talk about the salary question. I explain to Ursula that for all the years she already has been working in this company she has been connected by a solid aka cord with Robert. An aka cord does not only exist between two persons who love each other but also such people whose relationship is neutral, even also between people who are connected with deep hatred, completely in contrast with the Huna teaching. I recommend Ursula to make contact via the aka cord with Robert next Monday and Tuesday evening, the best probably before going to bed. Doing so she will address her lower self and declare that the lower self of Robert should now be treated with regard to the business relationship in general and the salary in particular. Perhaps she addresses her lower self by George and the lower self of Robert with the name “lower Robert”. Ursula explains to her George that she relies completely on his positive and efficient work, that she thanks him and gives him much love. The conversation between George and the lower Robert is now prepared in details with regard to the conversation which will take place Wednesday ten o’clock between Ursula and Robert.

 

“Robert,” that is how Ursula may speak to her lower self, “will be a completely changed human being next Wednesday by your (George’s) work. You, George, please speak now with the lower Robert. Tell him, you know that you do a good job in the company. An increase of salary would be perfectly fitting and it is not an unjust request. George, (says Ursula to her lower self), send much love and mana to the lower Robert and ask him to transfer this to Robert our boss, that means to his middle self.”

 

This is only an example. Of course, the way of the real conversation depends on the individual circumstances. Ursula has had this conversation between her own lower self George and the lower Robert on Monday and Tuesday evening. She visited in person her boss Robert on Wednesday ten o’clock and was astonished about the kind and sympathetic affection she experienced now for the first time with her boss. As I learned later on, the conversation was absolutely satisfactory for Ursula. She received an increase of salary and had the best contact with Robert and she was no more in anxiety with him. The colleagues to whom Ursula reported her experience with Robert said: Ursula, there has happened a miracle!

 

Let me, dear friends, give you another example of such “Huna magic.” The explanations about the efficiency of the practical Huna are certainly efficient and useful. However, practical examples can help you very well to apply this knowledge in your own applications within your own circle. Just a few days ago friends of mine, a couple, have invited me over the weekend.

 

Gitta and Manfred have a harmonious marriage which, however, unfortunately is disturbed by the relationship between Manfred and Gitta’s mother, Lilly. Lilly visited us late on Saturday afternoon. Manfred left the room immediately and returned only when Lilly had said good-bye.

 

In this half hour in which Lilly, Gitta, and I were together we talked about the deplorable connection between husband and mother-in-law. We decided spontaneously to do something the Huna way. In common we addressed the lower self of Manfred as the “lower Manfred” and we explained to him that we wanted to try everything in order to heal the relationship between Lilly and Manfred. We three sent much love, light, and mana to the lower Manfred via the aka cord and asked the lower Manfred sincerely for his collaboration. Furthermore, I recommended that Lilly should personally and alone address the lower Manfred and she declared that she sent him all good thoughts and that she had the ardent desire for a normal relationship between both of them, that it may even be hearty. And she asked him for forgiveness for everything he has to criticise her and at the same time she forgave him everything by which he had hurt her. Lilly was sending to the lower Manfred much love and light and mana. After this simple ceremony we talked about it and we were very sorry specially that we were not able to integrate Manfred in our action. But we were trusting that the lower Manfred based on our request would collaborate with us. We agreed that it would be unreasonable if I would address Manfred alone with regard to the bad relationship between him and Lilly. This seemed to be a too direct approach.

 

The next morning, Sunday, Manfred and I were sitting together alone and we were happy to touch the glasses of a good apricot liquor. I was most surprised when Manfred asked me urgently “to let him purify his soul” and I asked him what he meant by this expression. I also mentioned that I would love to help him if I could do so. Manfred said the miserable relationship between Lilly and him made him suffer; he would love to improve it. That means: It happened exactly what I hoped to be happening the day before with regard to the lower Manfred: that Manfred would turn personally to me in this affair without the necessity of my intervention with him.

 

Of course, I concealed from Manfred the steps we had taken just the afternoon before with regard to him. I explained to him that it would be reasonable to forgive Lilly everything she had done against him in the past according to his idea. And I also recommended him to ask for forgiveness for whatever he might have done against Lilly. After that he should give Lilly light, love, blessing, and mana! All this we spoke in a low undertone and it was very simple and natural to find the suitable words.

 

I am firmly convinced that these two actions, Lilly’s mana mission to Manfred on Saturday afternoon and Manfred’s mana mission to Lilly on Sunday morning were a most efficient success. However, it was not possible to receive a confirmation from Manfred because Manfred and Lilly did not meet until the day I wrote these lines. (Six weeks later Gitta wrote me a letter: the reconciliation between Manfred and Lilly is perfect!)

 

If you, dear friends, want to proceed this way in your own circle, please remember that the conversation with the lower self of the person in question is most important, and with it the mission of mana, love, and light. In any case it is very fruitful to clear the relationship by forgiveness on the one and by request for forgiveness on the other side. The whole procedure is most simple and logical as everything in practical Huna. So I wish you the highest success for the healing of your own inter-human relationships, by applying this simple magic.

 

 © 2003 by Henry Krotoschin

  

Address of the author:

Henry Krotoschin

Seefeldstrasse 18

CH-8008 Zürich

Switzerland

 

 



Fri Aug 29, 2003 3:56 pm

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Do Magic With Your Thoughts Henry Krotoschin My dear friends, the lecture I have now the honour to give you, has appeared with some changes in our periodical...
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